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Bavarian church against antisemitism in doctrine and practice


From FRANK_IMHOFF.parti@ecunet.org (FRANK IMHOFF)
Date 11 Dec 1998 15:42:25

Synod adopts statement on the relations between Christians and Jews

NUREMBERG, Germany/GENEVA, 7 December 1998 (lwi) - A basic statement
containing a repudiation of any form of anti-Judaism has been adopted by
the Synod of the Evangelical Lutheran Church in Bavaria (ELCB).

With the "Nuremberg Statement", the Bavarian church has , as one of the
last in Germany, adopted a position paper on Christian-Jewish relations.
The paper demands that relations to the Jewish religion are marked by
"respect, openness and readiness for dialogue." In fact, the synod which
met from 22-27 November adopted its paper at a historical place, since the
city of Nuremberg, due to the racial laws adopted there and the
Reichsparteitage, is infamously linked to the history of National
Socialism (1933-1945).

"The issue of the relationship between Christians and Jews brings us to
the very core of the Christian faith," the introduction states, and is "a
vital question equally central for the church and theology." The statement
takes position on the history and theology so far and identifies concrete
commitments for future utterances in the practical life of the church.

The ELCB confesses that as a Lutheran and a German church, it participates
in the guilt of the shoa. It disassociates itself from Martin Luther's
antisemitic writings and remarks and from "any anti-Judaism in Lutheran
theology." In this connection, it suggests that studies are intensified
both to address anti-Judaism in the history of theology and to clarify the
silence and entanglement of the Bavarian church in the annihilation of the
Jews in the Third Reich.

"Some of Martin Luther's statements as well as special manifestations of
Lutheran theology have had antisemitic effects. Beyond the necessary
substantial dissociation their reasons, motives and Wirkungsgeschichte
need to be studied as well as reflected on and criticized in light of a
future Lutheran theology in connection with the Christian-Jewish
dialogue," the paper states.

In practical terms, this means that in sermons and congregational work
generalizations and disparaging comparisons between Judaism and
Christianity must be avoided. "The Lutheran church must consider it to be
its duty to fight religious intolerance within the church and in society,"
the paper continues.

Current comparisons and presentations of Judaism in worship services,
schools, adult education and further training of staff are to be
critically reviewed and new teaching materials developed. The
"commonalities and particularities" in Judaism and Christianity need to be
identified, the Bavarian Lutheran church stressed in its proposals.

Defamatory remarks against Jews and Judaism should be avoided

"That which is divisive has to be tested for its validity and attention is
to be paid that distorting and defamatory remarks against Jews and Judaism
are avoided." Orders of worship, worship materials, and curricula are to
be checked to see whether they communicate enough and accurate information
on the Jewish religion and culture, the Bavarian Lutheran church
underlined.

Congregations are requested "to ensure that their proclamation and
teaching are such that Jewish visitors do not feel hurt or discriminated
against." Encounters with Jews, the appropriate use of Old Testament texts
and other things should increase knowledge on Judaism. Likewise, regular
contacts should take place between representatives of the Bavarian church
and Jewish communities.

The statement also touched on the question of Land in Israel. It mentions
both the promise of land as a particularly important part of the Jewish
religion and concern for Palestinians' rights and the continuation of the
peace process. "For this reason we must increasingly reflect on how
justice can be realized in the region without jeopardizing the necessary
solidarity with Jewish people," the statement concludes.

Before the synod, the Bavarian Lutheran Bishop Hermann von Loewenich spoke
up against Christian mission among the Jews, a controversial topic not
mentioned in the "Nuremberg Statement."

The "entanglement in a burden of guilt of unique extent takes authority
from my generation to speak of our faith to Jews with the intent of
inviting them to join our church," Loewenich said in the presence of the
chairperson of the Central Council of Jews in Germany, Ignatz
Bubis. He said that he personally is convinced that "God has taken away
our authority."

The "Nuremberg Statement" concludes a year that focused on the
relationship between Christians and Jews. In April 1997 the synod had
suggested that the congregations increasingly address this topic in their
activities.

*       *       *
Lutheran World Information
Assistant Editor, English: Pauline Mumia
E-mail: pmu@lutheranworld.org
http://www.lutheranworld.org/


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