From the Worldwide Faith News archives www.wfn.org
Episcopalians urged to bring youth into the faith
From
ENS.parti@ecunet.org (ENS)
Date
18 Feb 2000 12:09:15
For more information contact:
Episcopal News Service
Kathryn McCormick
kmccormick@dfms.org
212/922-5383
http://www.ecusa.anglican.org/ens
2000-046
Church urged to offer young people the "gift of authenticity"
by Pat Rouzer
(ENS) Presiding Bishop Frank T. Griswold joined educators,
theologians and researchers in challenging Episcopalians to find
effective and unique ways to bring young people into the faith at
"GenNeXt and The Church; Virtual Faith and Spiritual Hunger." The
Episcopal Church and the Diocese of Maryland jointly sponsored
the conference, held in Hunt Valley, Maryland, February 9-12.
Attended by about 350 delegates from as far away as Hawaii
and Europe, the conference was the church's first major meeting
to focus exclusively on an evangelistic movement aimed at
millions of young people with no exposure to organized religion
who often view the institutional church with suspicion.
Plenary speakers for the conference included Griswold, Dr.
Thom S. Rainer, writer, researcher and dean of Southern Seminary,
and Thomas More Beaudoin, author of Virtual Faith: The Irreverent
Spiritual Quest of Generation X.
Learning to connect
In his remarks, Griswold noted that the GenXers and their
children, the so-called Bridgers, for the most part have no
experience with organized religion and view it with suspicion.
"These young people require utter authenticity. They
associate the church with rank hypocrisy . . . .They see it as
deadly and energy-zapping." He urged delegates to be open-minded
and to seek new, creative, unconventional and most of all,
sincere, ways to connect with young people.
What gives comfort to one generation does not necessarily
resonate with another, he said. "Conversion is, for all of us, a
life-long process, . . .a dynamic that continues to unfold as
life unfolds. We must offer them the gift of authenticity, the
gift of friendship.
"They must know that we are not out to make them something
they are not; our aim is not to convert them so we put another
notch on our belts. It is to bring them the living gospel that
has a meaningful place in their lives."
The presiding bishop urged delegates to "speak the language
of faith with care and confidence" and cautioned them not to be
"condescending of others. We must make room for diversity--we
cannot be an 'either/or' church, we must be a 'both/and' church.
We must have a capacity for paradox in much the same way that
Christ himself is a paradox--at once both fully human and fully
divine. They must feel that they are deeply, personally,
profoundly loved."
Rainer, who has done extensive research on the post-Baby
Boom "churchless" generations, outlined the priorities and life
experiences that form their values. He echoed Griswold's message
that efforts to connect with them must be personal, direct and
sincere.
Profiling the "Bridger" generation, Rainer produced a
sometimes chilling description of these young people as products
of the post-modern society. "They hope to get a good education,
and worry that they won't. They feel stressed out most of the
time," he said, noting that they worry about whether they can
survive in a society where deadly perils such as AIDS are common.
Children of a generation of parents whose divorce rate
exceeds 50 percent, they fret about whether they will be able to
have a happy marriage and raise a happy family. They feel
pressured to have sex at an early age and worry that their
friends will no longer like them if they don't go along with the
group's norms, he said.
Generation of violence
He added that they are a "generation of violence" that grows
up fearing they themselves will be victims of violence. "Their
parents spend less and less time with them. As a result, they
hunger for adult attention. They feel certain that something bad
will happen to their family--that their parents will divorce--
something bad will happen. And they worry about how they are
supposed to know right from wrong."
Their hunger to belong to something, coupled with their
search for a strong moral compass, makes this generation
particularly susceptible to recruitment by cults and other
organizations with highly structured beliefs and practices, said
Rainer. And he added that current research shows that the
church should have a particular sense of urgency about reaching
this generation.
"Our research shows that 82 percent of people will make a
faith decision before the age of 20. When we polled the various
age groups, we found that among the Builder generation (WWII and
before) 65 per cent described themselves as Christians.
"Thirty-five percent of the Baby Boomers call themselves
Christians. Among their children and grandchildren--Gen Xers and
the Busters--only 15 percent describe themselves as Christians.
Among older Bridgers--those 17 or older--only 4 percent call
themselves Christians," Rainer added.
"If churches do not work to find ways relate to these young
people and to help them find ways to bring the gospel into their
lives, this entire generation could be lost to the church," he
said.
Spiritual identity
Beaudoin, a noted author on the church and GenXers, told the
gathering that young people crave a spiritual identity and
"authentic spiritual discipline. They are seeking discipline in
a chaotic world."
Beaudoin, a Catholic, said one of the reasons Pope John Paul
II is well respected and viewed with affection by large numbers
of young people--Catholic and non-Catholic alike--is because he
has a clear set of moral values by which he lives his life.
"There is a grandness and a constancy about the way his faith is
a part of his life that young people see and respect," he said.
But young people in search of moral guidance sometimes
gravitate to "excessively moralistic" churches and organizations
to fill this major void in their lives.
He commended those attending the conference for recognizing
the problems involved in relating to young people and for their
willingness to find new ways to reach young generations crying
out for spiritual experience.
"To reach these people you must show them that God is in all
things. You must offer them companionship and structure. You
must help explain to young questioners their place religion and
in life," he said.
Finally, said Beaudoin, in a post-modern culture that is
driven by conspicuous consumer consumption, he suggested that
faith that will attract and hold young people must offer them: a
sense of dignity; security; a balance in life; teach the value of
play, create cultural awareness, and be detached from material
goods.
--Pat Rouzer is editor of Maryland Church News, the newspaper of
the Diocese of Maryland
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