From the Worldwide Faith News archives www.wfn.org
Stone-Campbell dialogue advances in historic
From
"Wilma Shuffitt" <wilmas@oc.disciples.org>
Date
Mon, 10 Sep 2001 10:55:49 -500 EST
setting
Date: September 6, 2001
Disciples News Service
Christian Church (Disciples of Christ)
Contact: Curt Miller
E-mail: cmiller@cm.disciples.org
on the Web: http://www.disciples.org
01a -48
Lexington (DNS) -- The 200th Anniversary Celebration
of the Great Revival at Cane Ridge provided the context
for the fourth session of a Stone-Campbell dialogue held
at Lexington Theological seminary on August 7-8, 2001.
Members of the dialogue team -- coming from the "a
cappella" Churches of Christ, the Christian Church
(Disciples of Christ), and the Christian
Churches/Churches of Christ -- shared together in
worship and in dialogue on the theme of this session,
"Our Unity in Christ."
Three papers were presented, one from each of the
three churches, to examine how Christian unity has been
understood and pursued in the years since the churches'
common beginnings at the Cane Ridge Revival of August
6- 12, 1801.
Newell Williams, professor of Church History at
Christian Theological Seminary in Indianapolis, reviewed
the way that Barton W. Stone helped to give direction to
the Disciples view of unity as a "gift of the Spirit" and as
a "means of conversion of the world and the
establishment of Christ's reign of peace and justice."
Williams also identified two important corollaries in
Stone's views that continue to shape the Disciples'
understanding of Christian unity today: "(a) that creeds
and (baptism by) immersion will not produce unity, and
(b) that uniformity is not required to manifest oneness in
Christ."
James North, professor of Christian History at
Cincinnati Bible College and Seminary, addressed
Christian unity as one of the "foundation stones of the
Restoration Movement." He noted that the key question
from the perspective of the Christian Churches/Churches
of Christ that remains as a dilemma in pursuit of unity is,
"At what point does unity mean a sacrifice of biblical
standards?"
In his paper offering an historical perspective on
"Unity in the Churches of Christ," Michael Armour, a
strategic planning/change management consultant in
Dallas, Texas, and former pulpit minister at the Skillman
Church of Christ, identified that, "All three groups
gathered for this dialogue have known their share of
division and rancor. But of the three, those of us in a
capella Churches of Christ have had the greatest struggle
with division. Unable to find a successful formula for unity
among ourselves, we've had little involvement with the
cause of unity beyond our borders."
In discussion of the three papers, the members of the
dialogue team noted several important agreements and
convergences between the churches' differing
understandings of unity in Christ. These included: (a) the
recognition that each of the three streams draws heavily
upon both Barton W. Stone and Thomas and Alexander
Campbell in the approach they take to pursuing Christian
unity; however, they give different weight to certain
emphases found in the two traditions (Stone and
Campbell); (b) unity is both a gift of the Holy Spirit and a
calling to be achieved -- not in uniformity of practice or
belief, but as an on-going process of conforming to the
will of Christ; and, (c) the sin of presumption and pride
has been a part of each of the churches -- they need
always to begin the search for unity in a spirit of
confession and humility.
The next meeting of the dialogue will take place in
Nashville, Tenn., on December 2-3, 2001. The theme will
be to engage together in Bible study around central texts
related to understanding Christian unity, and to look to
ways of opening the dialogue to local dialogue groups in
communities across the life of our churches.
At the Lexington meeting, the teams also re-affirmed the statement of purpose that had been developed during the first session of this dialogue: "To develop relationships and trust within the three streams of the Stone-C
ampbell movement through worship and through charitable and frank dialogue That the world may believe.'" It was noted that this statement stands in the tradition of the Cane Ridge Revival that permeated this dialogue ses
sion as a living reminder of the three communions' heritage and birthright as a Spirit-filled movement seeking oneness in Christ.
{Release prepared by Robert K. Welsh in
collaboration with Michael Armour and John Mills, co-
conveners of the Stone-Campbell Dialogue. Papers from
the dialogue are available at www.disciples.org/ccu.}
-- end --
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