From the Worldwide Faith News archives www.wfn.org
Episcopalians: News Briefs
From
dmack@episcopalchurch.org
Date
Thu, 11 Jul 2002 17:02:06 -0400
July 11, 2002
2002-177
Episcopalians: News Briefs
Bishop Riah of Jerusalem accuses Israel of fostering terrorism
(ENS) Bishop Riah Abu el-Assal of the Episcopal Diocese of
Jerusalem and the Middle East used a report to the Church of
England's General Synod July 7 to launch an attack against
Israeli policies, accusing them of fostering terrorism.
In his report, "Israel/Palestine--An Unholy War," Riah
accused the Israeli Defense Force of torturing Palestinians and
claimed that Israel was contributing to the increase in
terrorism rather than curbing it. He also warned that the
continuing conflict could lead to the extinction of the
Christian presence in the region. Since the most recent intifada
began almost two years ago, he said that 1,600 people have been
killed, including 450 young people under the age of 18.
"It is not humanly possible to live with the tortures imposed
by the Israeli Army," he wrote. "Israeli restrictions on
movement are impeding hospital staff and patients" from taking
care of the victims. "All this does not amount to a war on
terrorism but rather to the systematic humiliation of an entire
people."
He added, "The result of all this is anger, frustration and a
desire for revenge. The Israelis may claim that they are rooting
out terrorism but, in fact, they are creating it. No one is left
with enough sanity to heed the value of human lives. The bottom
cause of all this is not terrorism, as some would think, rather
it is the unjust and illegal occupation of Palestinian land."
Riah said that the occupation "is also corrupting the Israeli
culture and society. This is an unholy war indeed," in a land
"we call holy." After 2000 years of Christian witness, "today
the church faces a serious threat of extinctionThis may be
avoided but only if peace is established on justice," based on
withdrawal of the Israelis from all the territories occupied in
the 1967 war.
Public confidence in American religious institutions
tumbles
(ENI) Public confidence in American religious institutions has
dropped dramatically in the last year to its lowest point in the
last 30 years, according to a survey by the Gallup Organization.
In its survey, Gallup found that only 45 percent of Americans
surveyed had a great deal or quite a lot of confidence in
religious institutions, a 15 percent drop with a similar survey
in 2001 and the lowest percentage since 1973 when the first poll
testing public confidence was conducted.
Of the 16 institutions included in the survey, churches and
organized religion ranked sixth, behind the military--first with
79 percent, the police, the presidency, the Supreme Court and
banks. After religious institutions came the medical system,
public schools, television news, newspapers, the U.S. Congress,
the criminal justice system, organized labor, big business, Wall
Street, and health maintenance organizations.
"There is little question that the sex abuse scandal rocking
the Catholic Church is the main cause of the drop-off in
confidence this year," said Frank Newport of Gallup. He stressed
that the survey had not a question on why participants ranked
the institutions as they did but pollsters made a "strong
inference" that the scandal contributed to the results. In the
same manner the pollsters said that the terrorist attacks of
September 11 were probably the reason the military and the
presidency were rated so high.
Newport said that the current mistrust in religious
institutions was not a reflection of any loss of religious
values or the confidence Americans place in their local churches
or clergy. He pointed out that Americans are still among the
most religious people in the world, particularly in comparison
with people in other Western nations.
Rwandan archbishop offers encouragement, not oversight, to
Canadian dissidents
(Anglican Church of Canada) Archbishop Emmanuel Kolini of Rwanda
has written to the parishes and clergy in the Canadian Diocese
of New Westminster offering his encouragement in their
opposition to a decision to bless same-gender relationships but
backing away from his previous offer of "ecclesiastical
protection."
In his June 27 message, Kolini extended "the welcoming hand
of Christian fellowship, shared concern, ready support and
tangible assistance" to the eight parishes that walked out of
the June 15 diocesan synod after the vote in favor of blessings.
At the time, New Westminster's bishop, Michael Ingham, said that
Kolini's offer of protection was "meaningless" since he had no
jurisdiction in Canada. Now Kolini says that his offer was meant
as "a word of encouragement, not as an offer of episcopal
oversight."
Kolini did say that he would continue to "look into the
matter" and discuss with other Anglican primates "any counsel we
can give."
The Rev. Ed Hird, one of the clergy who walked out of the
diocesan synod, said that the archbishop wanted to clarify his
offer of the possibility of ecclesiastical protection, a
responsibility he would share with other. "He doesn't want to
act alone, and we understand that," said Hird, who helped
dissidents form what is called the Anglican Communion in New
Westminster.
WCC's Raiser meets with Rwandan genocide suspects held in
Tanzania
(WCC) General Secretary Konrad Raiser of the World Council of
Churches met with a group of Rwandan genocide suspects being
held at a detention camp in Arusha, Tanzania, focusing on the
meaning of reconciliation. The July 4 visit was authorized by
the International Criminal Tribunal for Rwanda.
In response to a request from one of the suspects, Raiser
defined reconciliation as "having to do with healing broken
relationships, a process which needs time. You can't declare it.
It takes time to reach genuine reconciliation."
The WCC delegation met with the registrar of the
International Tribunal and Raiser noted that establishing
justice is important to rectify wrongs but argued that focusing
on sentence and punishment "tends to isolate perpetrators from
their communities and, as such, the system cannot heal the
victims' wounds."
In response, Adama Dieng said that the traditional courts of
Rwanda offer space for dialogue, help establish the truth, and
promote a healing process. Yet he noted that the process still
lacks some aspects in administering justice.
On its next stop of the African visit, the delegation met in
Nairobi, Kenya, with a high-ranking official of the Sudanese
Peoples Liberation Movement/Army and discussed the peace talks
that hope to end decades of civil war, meeting at a secret
location in Kenya. Commander Salva Kiir Mayadit said that the
delegation from Khartoum lacked the authority to make the
concessions that could pave the way for a peace settlement. He
predicted that the talks would therefore collapse.
Pakistani Christians denounce blasphemy laws as arbitrary
(ENI) Christian leaders in Pakistan are pointed to a death
sentence imposed on a Christian man as an example of the
country's arbitrary blasphemy laws. Abdullah (Augustine) Ashiq
Kingri Masih was convicted by a district court for slandering
the prophet Muhammad, an offense that carries a mandatory death
sentence according to Pakistan's penal code. He is appealing to
the High Court, supported by the Human Rights Commission.
The real reason the case was brought against Masih was that
he converted to Islam but continued to meet his Christian family
members and relatives, bringing objections from those
instrumental in his conversion.
Churches have been reluctant to get directly involved in the
defense because feelings among Muslim fundamentalists against
minorities was running very strong, according to Victor Azariah,
general secretary of the National Council of Churches of
Pakistan. Christians account for about 3 million in Pakistan's
population of 138 million.
Churches have made repeated protests against the blasphemy
law which, in its current form, dates to 1986. In 1998 Roman
Catholic bishop, John Joseph, shot himself dead in a courthouse
to protest a death sentence imposed on a Pakistani Christian who
is still being held in solitary confinement. While no one has
yet been put to death under the law, two Christians were
murdered after their convictions for blasphemy were overturned
by the courts.
In 2000 President Pervez Musharraf proposed amending the
blasphemy law but he dropped plans after protests from Muslim
groups.
ELCA Lutherans in New York grieve suspension of Missouri
Synod colleague
(ELCA) Leaders of the New York Synod of the Evangelical Lutheran
Church in America have expressed sadness over the recent
suspension of a Missouri Synod colleague, the Rev. David Benke,
for his participation in an interfaith prayer service at Yankee
Stadium for the victims of the September 11 terrorist attacks.
"Though we serve separate Lutheran denominations, President
Benke and I have worked together in the New York region for the
last 15 years," said the Rev. Stephen Bouman, bishop of the ELCA
synod. He said that the two leaders had worked to build homes
for low income families in Brooklyn, "served the most vulnerable
in our midst through Lutheran Social Services," and shaped a
Lutheran response to the September 11 attacks by launching "one
of the largest religious disaster response teams every assembled
in the U.S."
Bouman argued that "it was critical for religious leaders
standing in the wake of a tragedy the magnitude of 9-11 to come
together on behalf of their faith communities to lead New York
City and the nation in prayer for healing. God expects
Christians to go to the places where there is pain, sorrow and
need so that we may provide God's care and healing in Jesus'
name."
"To participate with pagans in an interfaith service and,
additionally, to give the impression that there might be more
than one God is an extremely serious offense against the God of
the Bible," wrote the Rev. Wallace Schulz, the Missouri Synod's
second vice president, in his letter of suspension.
The charges against Benke included "unionism," mixing the
beliefs of various Christian churches, and "syncretism," mixing
the views of Christians and non-Christians. Both are forbidden
by the constitution of the church. Missouri Synod president, the
Rev. Gerald Kieschnick, said that he had given Benke permission
to attend the September 23 service, based on a decision at the
church's convention to allow clergy to participate in civic
events as long as they are free to express their religious
views. A moderate who was elected president last year,
Kieschnick has also been accused of syncretism but a church
panel ruled that he answers only to the whole church as it meets
every three years in convention.
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