From the Worldwide Faith News archives www.wfn.org
Episcopalians: News Briefs
From
dmack@episcopalchurch.org
Date
Tue, 4 Mar 2003 14:51:24 -0500
March 4, 2003
2003-048
Episcopalians: News Briefs
Pancakes flip for fair trade at Canterbury Cathedral on Shrove
Tuesday
(ENI) Frying pans were flying at Canterbury Cathedral as a
pancake race with a purpose was held in the cloisters, with
Archbishop of Canterbury Rowan Williams, holding one end of the
winning tape. The purpose of the Shrove Tuesday event was to
mark the start of Fairtrade Fortnight, an annual event in the
United Kingdom to publicize the fair-trade movement, designed to
ensure farmers in developing countries a fair price for their
crops.
The archbishop was making his first public appearance, apart
from church services, since his enthronement on February 27.
Pancakes are traditionally eaten in England on Shrove Tuesday,
the day before the start of Lent, the six-week season many
Christians use for self-reflection, sacrifice and fasting in
commemoration of time spent by Jesus in the wilderness. In
pancake races, the participants hold frying pans and must flip
their pancakes while they run. The race around the Canterbury
cloisters was contested by 11 clergy, including a bishop.
"It's fun, and imaginative events like this ensure that more and
more people hear about the Fairtrade Mark," said Harriet Lamb,
director of the Fairtrade Foundation. The Fairtrade label, which
certifies that a product has been fairly traded between farmer
and consumer, appears on more than 100 products in Britain,
including coffee, tea, bananas, cocoa, chocolate, biscuits,
honey, sugar, fruit juice and fresh fruit.
More than half a million farmers in 25 countries benefit
directly from Fairtrade. The first Fairtrade label was created
in the Netherlands in 1988. There are now 17 national labeling
organizations around the world.
Sudanese warring parties accelerating mobilization warn
churches
(ENI) Sudanese church leaders warned of accelerated military
mobilization and that parishes all over Sudan were reporting
forced recruitment by warring parties in the country's civil
war, despite continuing peace negotiations. The church leaders
were speaking at the Sudan Ecumenical Forum which assembled more
than 60 Sudanese church leaders and their international church
partners at Bronkhorstspruit, near Pretoria in South Africa, to
lend weight to Sudanese peace efforts.
The clerics acknowledged the "significant progress" made in
peace talks between the government of Sudan and the Sudan
People's Liberation Movement seeking to end one of the world's
longest and most bitter civil wars. But they also drew attention
to several obstacles. "We strongly commend the cessation of
hostilities achieved in most parts of the south and urge that it
be fully respected and continued while the parties strive to
achieve a successful conclusion to the peace talks," they said
in a statement adopted at the end of the meeting.
The clerics expressed concern about recent violations of the
cessation of hostilities otherwise in place since October 2002,
and warned that parishes all over Sudan were reporting
accelerated military mobilization and forced recruitment of
soldiers by the warring parties. They committed themselves to
actively supporting the peace process, but complained it lacked
transparency and recommended that it be opened up to wider
sections of Sudanese society. They also called for international
guarantees for a future peace agreement, unimpeded humanitarian
access to all areas and the protection of civilians.
The church leaders said oil production and exploration in Sudan
had caused human suffering and destruction. They called for a
halt to oil operations until a comprehensive peace agreement had
been reached. The division of the country's oil revenues between
the north and the south is a major outstanding issue in the
peace talks, which are to resume on March 19 in Nairobi. The
other key subject is the division of power between the
government and the rebels in the south.
Indian church leaders disappointed by ruling party victory in
Tamil Nadu
(ENI) Christian leaders in Tamil Nadu expressed disappointment
after the governing party of the southern Indian state won a
district election, widely seen as a referendum on a
controversial state law banning forced religious conversions.
The opposition Congress Party had hoped to capitalize on
Christian discontent about the law which, churches said, was
directed against religious minorities and could put at risk
Christian relief work. Christians account for more than 35 per
cent of the 100,000 voters in the Satankulam constituency where
the poll took place on February 26.
But the candidate of the governing All India Anna Dravida
Munnetra Kazhagam party won by 15,000 votes, the result showed
after votes were counted on March 1. "We are disappointed and
this result was quite unexpected," said Church of South India
Bishop Jeyapaul David, whose Tirunelveli diocese includes the
constituency of Satankulam.
The chief minister of Tamil Nadu, J. Jayalalithaa, had spent
more than a week campaigning in the constituency, apparently out
of concern that many Christians might support the opposition.
The United News of India reported that the governing party's
"sensational victory" in the election appeared to show voters
had been impressed by the chief minister's statements that the
anti-conversion legislation would not be misused.
Liberian inter-faith body promotes peace deal to end civil
war
(ENI) Liberia's Inter-Religious Council, an inter-faith group,
is trying to broker a peace deal for the war-torn country by
promoting dialogue between Liberian rebels and parliamentarians
from West Africa. The council helped organize a meeting in
Sierra Leone in early February between representatives of the
rebel Liberians United for Reconciliation and Democracy (LURD)
and members of the Parliament of the Economic Community of West
African States (ECOWAS).
"LURD has agreed to commit itself to a peaceful resolution of
the crisis within this year--2003," said ECOWAS, whose
secretariat is in Abuja, in a statement after the meeting.
The LURD rebels in the West African state are fighting to oust
the Liberian president, Charles Taylor, whose government is
currently the target of United Nations sanctions for its
perceived support of former rebels in neighboring Sierra Leone.
The statement by the West African parliamentary group said that
LURD had agreed to a dialogue with the government of Liberia at
a place and time to be arranged and facilitated by the
inter-religious council, the ECOWAS parliament, and other
agencies.
It noted that the rebels, the Liberian government, and the
ECOWAS legislative body had agreed that negotiations on the
peace process should continue in Liberia and Guinea. ECOWAS
officials in Abuja told ENI that Taylor had agreed to meet with
the rebels.
New Westminster bishop accuses Yukon bishop of issuing
'ultimatums and threats'
(ACC) The bishop of New Westminster is trying to head off
efforts of diocesan dissidents to find themselves a new bishop
and has asked other bishops in Canada--and one in particular--to
keep their noses out of the fray.
In separate moves, Bishop Michael Ingham made efforts to assert
his authority as diocesan bishop and stave off the arrival of an
outside, or "flying bishop," to minister to eight unhappy
parishes. Ingham wrote last week to Bishop Terry Buckle of the
Yukon, advising that he was barred from ministering within the
Diocese of New Westminster. A copy of the letter was also
released to all clergy in the diocese.
In the letter, dated February 24, Ingham accuses Buckle of
issuing "ultimatums and threats against the bishop and the synod
of the Diocese of New Westminster." Ingham's letter said he was
imposing inhibition against Buckle, thereby preventing him from
exercising any ministry within the boundaries of the diocese.
Ingham referred to two letters written by Buckle, one of them
co-signed by Bishop William Anderson of the Diocese of Caledonia
and addressed to the metropolitan (senior bishop) of the
church's Province of British Columbia, Archbishop David Crawley,
on February 11 and 17.
"Taken together, it is clear from both these letters that you
intend to commit an ecclesiastical offence by asserting
'pastoral responsibility' and 'episcopal jurisdiction' with the
Diocese of New Westminster without my permission and contrary to
the canons of General Synod, the Province of British Columbia
and Yukon, and the Diocese of New Westminster," Ingham wrote.
Failure to abide by the inhibition of ministry, the letter
added, would result in referral of the matter to Crawley for
disciplinary action.
Members of the parishes, which call themselves the Anglican
Communion in New Westminster, were until recently engaged in
reconciliation talks with Ingham and diocesan representatives.
They have made very public their ongoing efforts to find
themselves another bishop either from within the Canadian house
of bishops or from outside the country. The ACiNW formed over
its disagreement with the June 2002 decision of the diocesan
synod to allow same-sex blessings. Members of the eight churches
walked out of the synod and the ensuing months have seen bitter
fighting and a failed attempt to reconcile, despite efforts by
an outside facilitator. Reconciliation talks broke off in early
February.
Announcing the break-off of talks earlier this month, Ingham
said the ACiNW representatives only wanted to talk about
separation, which the ACiNW later denied, saying members wanted
more time. The bishop maintained that he was still willing to
talk to anyone who wanted to come to the table.
Even before the diocese voted in favor of same-sex blessings,
Ingham maintained that clergy would not be obligated to bless
homosexual couples. He has also offered an "episcopal visitor,"
a visiting bishop without authority, to provide pastoral care to
clergy and parishes that do not support the blessings. To date
there have been no blessings of homosexual couples in the
diocese, although several priests and parishes have asked the
bishop for permission to perform such a ceremony.
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