From the Worldwide Faith News archives www.wfn.org
Episcopalians: News Briefs
From
dmack@episcopalchurch.org
Date
Tue, 18 Mar 2003 16:52:39 -0500
March 18, 2003
2003-059
Episcopalians: News Briefs
American peace activist killed by Israeli bulldozer in Gaza
(ENS) A 23-year-old college student from Olympia, Washington,
was killed by an Israeli Defense Forces bulldozer during a March
16 house demolition in the Rafah refugee camp in the Gaza Strip.
Rachel Corrie was a member of the International Solidarity
Movement (ISM) that seeks to block demolitions of Palestinian
houses.
According to ISM officials, Corrie was wearing a bright orange
jacket blocking the path of the bulldozer and shouting at the
driver. A spokesperson said, "There's no way he didn't see her,
since she was practically looking into the cabin. At one stage,
he turned around toward the building. The bulldozer kept
moving, and she slipped and fell off the plow. But the bulldozer
kept moving, the shovel above her. I guess it was about 10 or 15
meters that it dragged her and for some reason didn't stop. We
shouted like crazy to the driver through loudspeakers that he
should stop, but he just kept going and didn't lift the shovel.
Then it stopped and backed up. We ran to Rachel. She was still
breathing."
Corrie's parents issued a statement saying their daughter "was
filled with love and a sense of duty to her fellow man, wherever
they lived. And she gave her life trying to protect those that
are unable to protect themselves." The US State Department has
demanded a full and immediate investigation by Israel.
A Red Crescent ambulance took the badly injured woman to a
hospital in Rafah where she was declared dead on arrival. Army
sources said the demolitions were meant to prevent sabotage
along a road parallel to the Egyptian border.
The ISM is an international pacifist movement that draws its
inspiration from an Albert Einstein quote: "The world is a
dangerous place to live, not because of the people who are evil,
but because of the people who don't do anything about it."
(Photos of the incident are available at the International
Solidarity Movement website.)
Churches in Myanmar finding adversity leads to greater unity
(ENI) Cut off from the outside world for four decades following
the imposition of military rule in 1962, churches in Myanmar
(formerly known as Burma) are finding that adversity is leading
them to greater unity.
The Christian minority finds many obstacles in attempts to carry
out the most routine activities. The last Christmas message from
the Myanmar Council of Churches, for example, was rejected by
the government's Literary Scrutiny Board, even though it had
previously been approved by the ministry for religious affairs.
In a country where the media is entirely controlled by the
government and access to Internet is not available, even in
five-star hotels, church publications are delayed for months
awaiting government clearance--and in some cases the approval is
never received.
Church travel is also rigidly controlled. It can take months for
church leaders to get a passport, usually valid for a single
trip, and only if an application has prior clearance by the
religious affairs ministry. One church leader has missed six
invitations to attend international meetings outside the country
because of the delays.
General Secretary Konrad Raiser of the World Council of Churches
told the country's leaders during a March visit of his concern
that Christians and other minority groups are facing
"intentional or involuntary discrimination." At the same time he
praised the churches, saying he was "very impressed by the
degree of ecumenical cooperation" in the country. "Despite
difficulties, they have adopted an imaginative response to the
situation."
Approximately 6.5 percent of Myanmar's 52 million people are
Christian, almost half of them Baptists. The next largest
denomination is Roman Catholic with about 600,000 members. "We
may belong to different faith traditions and denominations, but
as Christians we are all united," said the Rev. Jenson Rajan
Andrews, president of the Evangelical Lutheran Church in
Myanmar.
The churches are trying to serve as peacemakers between the
military government and armed rebel groups who come from
predominantly Christian minority ethnic groups. They are also
trying to find ways to help more than 100,000 people who have
been internally displaced because of the conflicts.
South African archbishop urges dialogue to bring peace in
Zimbabwe
(ENI) Anglican Archbishop Njongonkulu Ndungane of Cape Town,
South Africa, has been urging opposing political forces in
Zimbabwe to engage in dialogue in efforts to end the crisis
plaguing the nation. "The country is facing serious humanitarian
and political crises, worsened by lack of trust among the
politicians," he said after separate meetings in Harare with
President Robert Mugabe and Morgan Tsvangirai, leader of the
Movement for Democratic Change, the main opposition party.
"But we need them to come to a common ground," Ndungane added.
"The restoration of political normality, a culture of human
rights, hunger relief and political legitimacy are important to
bring peace to Zimbabwe." He reported that Mugabe was still
adamant that Britain, the former colonial power, was responsible
for the current crisis.
An article in the government-controlled Herald newspaper on
March 14 accused Ndungane of being biased against the government
and predicted that the mediation mission would flop. "What does
the archbishop mean by the restoration of political normality
when we have a perfectly functional multiparty parliament
sitting with both ruling and opposition MPs?" it asked. "What
does he meant by a culture of human rights? Is Zimbabwe any
different from all other countries that have laws that protect
their citizens, laws which are upheld by the police and enforced
by the courts?"
Indigenous Anglicans reject agreement to settle school abuse
claims
(ENI) A group of Anglican indigenous people has rejected an
agreement by the church and the Canadian government to settle
abuse claims filed by former students of residential schools for
indigenous children. Under the agreement, the Anglican Church of
Canada and the government will share the cost of compensating
the students who charge they were physically abused in the
schools operated by the church on behalf of the government,
beginning in 1820 and ending in 1969.
The Anglican Council of Indigenous People, an association
established by the church and representing 27,500 members, has
rejected the agreement because it does not cover claims of
emotional or cultural abuse. Opponents claim that the agreement
would require the former students to waive future claims for
loss of language and culture in order to receive compensation
for physical and sexual abuse. "We're not going to sell our
birthright for just a few dollars," said Andrew Wesley, co-chair
of the council.
More than 12,000 claims alleging sexual, emotional, physical or
cultural abuse have been filed against the government and four
churches that had run the schools. Under the agreement the
Anglicans will contribute 30 percent of the compensation costs,
up to $25 million (Canadian) for settlement of 2,200 claims
involving the denomination.
Cabinet minister Ralph Goodale, who signed the agreement with
Archbishop Michael Peers of the Anglican Church of Canada,
defended the government's position, pointing out that no court
had awarded damages for loss of culture and language. The
government has promised to spend $172.5 million (Canadian) to
support indigenous culture and language programs, with
encouragement and promise of support from the churches.
Presiding bishop appoints Mark McIntosh new canon theologian
(ENS) Presiding Bishop Frank T. Griswold has announced the
appointment of the Rev. Mark A. McIntosh as his canon
theologian.
McIntosh, 43, of Chicago, succeeds the Rev. Canon James
Griffiss, who was honored at an event at Seabury-Western
Theological Seminary in Evanston, Illinois, in late February.
"For the presiding bishop to have a canon theologian is one way
of reminding all that, without a theologically grounded
perspective, one can fall victim to the superficial tugs and
pulls of contemporary events and questions facing the church,"
Griswold said. "Mark is representative of a new generation of
younger theologians who are deeply steeped in tradition, yet
profoundly aware of the need to discern the authentic movement
of the Holy Spirit in the questions of our time."
Griswold ordained McIntosh to the priesthood in the Diocese of
Chicago in 1986. He is an associate professor of theology at
Loyola University in Chicago and currently serves as chaplain to
the church's House of Bishops and is a member of the theology
committee. His academic work has focused on the reconnection of
spirituality and theology and he has published three books in
that area, the most recently "Mysteries of Faith," the Christian
doctrine volume in the New Church's Teaching Series.
------
Browse month . . .
Browse month (sort by Source) . . .
Advanced Search & Browse . . .
WFN Home