From the Worldwide Faith News archives www.wfn.org
Episcopalians: News Briefs
From
dmack@episcopalchurch.org
Date
Thu, 10 Apr 2003 12:49:22 -0400
April 10, 2003
2003-079
Episcopalians: News Briefs
Presiding bishop raises question of human rights in Sudan
(ENS) Presiding Bishop Frank T. Griswold wrote to Ambassador
John Negroponte, United States representative at the United
Nations, expressing his "deep concern about the situation in
Sudan."
The UN Human Rights Commission, meeting in Geneva through April
25, is considering a resolution that would reclassify Sudan's
human rights status, an action that would revoke the mandate for
the presence of a UN Special Rapporteur on Human Rights. "The
presence of the Rapporteur and his human rights monitoring
functions are among the elements helping to keep the Sudan peace
process on track," according to Jere Skipper, international
policy analyst at the Episcopal Church's Office of Government
Relations in Washington, DC.
Griswold quoted Secretary of State Colin Powell who has said
that "there is perhaps no greater tragedy on the face of the
earth than in Sudan." The conflict has claimed the lives of over
two million and left hundreds of thousands displaced, "often
without food and exposed to unremitting bombardments" by the
central government in Khartoum against the rebels in the south,
Griswold pointed out. "It has long begged for resolution and
clearly nothing less than the full diplomatic energy of many
nations, with strong leadership from the United States can
create sufficient urgency around the peace process."
Human rights violations are "an ongoing and significant problem
in Sudan and the need for credible human rights monitoring has
not diminished," Griswold wrote. "The passage of a UN resolution
that determines that Sudan is no longer a country with 'special
problems' will undermine the fragile peace process and the
credibility of the UN Commission on Human Rights." He argued
that the failure to continue the mandate of the Special
Rapporteur "will jeopardize the peace talks as they enter a
critical round of negotiations." He urged the ambassador to
maintain Sudan's current human rights classification and renew
the mandate. (The letter was also sent to Powell, national
security adviser Condoleeze Rice and the French amabassador
since observers think that the French vote could be pivotal.)
The Conference of Catholic Bishops in Sudan also called for
renewal of the mandate, arguing that the presence of a UN envoy
is necessary because "military action of armed groups supported
by the Khartoum regime continued to violate the lives and safety
of villages in the oil-rich areas in the recent months." The
bishops sought help among the African governments attending the
commission meeting. "The primary victims of violence so far are
civilians, who in the thousands have fled the violence," the
bishops said in a statement distributed by the Catholic
Information Service for Africa.
Tutu still believes Iraq war is 'immoral'
(ENS) Speaking to reporters during a convocation at Elon
University in North Carolina, retired archbishop of Cape Town,
Desmond Tutu, said that he agrees with other international
church leaders--including Pope John Paul II and Archbishop of
Canterbury Rowan Williams--that the war in Iraq "is a war that
should not have happened."
Tutu, who received the Nobel Peace Prize in 1984, said that he
found the timing of the war strange, wondering why after waiting
12 years for Saddam Hussein's government to comply with UN
resolutions "it seems odd not to have waited another six months.
Why should it have become so urgent now?" He said that it is
"almost bizarre" for the Americans to argue that Iraq posed a
threat. He also doubted that the war would make the United
States more secure from terrorist threats. It would be much more
effective to use the funds on programs to feed and educate the
world's poor, he said.
"People like Americans--I do," said Tutu. "And this country has
a special place in the hearts of many because of the compassion
it has shown. You wonder why that is not what you want to
spread," he said. He also expressed deep concern for rebuilding
Iraq after the war, especially over apparent US attempts to
limit the role of the United Nations.
While other nations have been able to agree on cooperation--such
as creating a world criminal court and signing the Kyoto
Agreement to limit greenhouse gas emissions--the United States
has not joined those efforts. "It's a sad pattern," Tutu said.
"This is not what makes your country great. What makes your
country great is the alliance of power with morality."
Tutu repeated his comments at the World Affairs Council in
Portland, Oregon, on the day that Baghdad apparently fell. "You
can bet your bottom dollar there won't be peace," he said. "You
will never get true security from the barrel of a gun. Anything
war can do, peace can do better. God is weeping because it could
be so different."
Churches take Iraq war concerns to Kofi Annan
(ACNS) An ecumenical delegation has met with United Nations
General Secretary Kofi Annan to stress the importance of getting
humanitarian aid to Iraqi civilians trapped inside the expanding
war zone.
The Rev. Marian McClure, director of the Worldwide Ministries
Division (WMD) of the Presbyterian Church (USA), was the
spokesperson for the delegation that included representatives
from Church World Service (the relief arm of the National
Council of Churches), the Quakers, the Anglicans, the Lutheran
World Federation and the Presbyterian Church (USA). The
seven-member delegation said it also spoke on behalf of the
United Methodist Church and the Mennonites.
According to the Presbyterian United Nations Office,
humanitarian agencies are having a hard time obtaining licenses
to operate inside Iraq. The US military is apparently making
those decisions instead of a UN-umbrella group, as has been the
case in the past. Some relief agencies are remaining on the
Kuwaiti side of the border, while others inside Iraq are having
difficulty getting to the places they're needed. No coordinating
authority was established before the war began, the PCUSA UN
Office said. The US military is delivering some assistance,
rather than allowing neutral organizations to do so, sources in
the region say.
Reading from a prepared text, McClure told Annan: "We believe
that our humanitarian involvement is especially important given
that this war is too often misunderstood as a conflict between
Christians and Muslims. Please continue working to establish the
conditions for all NGOs, including faith-based ones, to reach
the vulnerable citizens of Iraq." In addition to access, the
delegation raised four other issues: protection of civilians;
human rights monitoring; rapid coordination of rebuilding
efforts in Iraq at war's end and insistence that it's not too
late to cease hostilities and resume inspections and
negotiations.
The delegation also cautioned that Iraqis should not bear the
primary financial burden of relief or reconstruction.
Specifically, McClure said, the "Oil for Food" program should
not be used to finance Iraq's reconstruction. Iraq's resources,
the delegation said, should be controlled by Iraqis, citing
biblical warnings against "keeping what belongs to another."
"A lot of us feel moral anguish about a number of things having
to do with this war, including real concern for the life-long
trauma experienced by both combatants and civilians," she said,
stressing that ordinary Iraqis have already suffered greatly
under 10 years of economic sanctions. "But there is a real
concern for civilians," she said.
Churches in Kenya ask government to honor pledge on new
constitution
(ENI) Church leaders in Kenya have urged the country's new
government, as it marked its first 100 days in office, to honor
an election pledge to introduce a new constitution for the East
African nation.
The ruling National Alliance Rainbow Coalition party of
President Mwai Kibaki promised to have a new constitution for
Kenya within 100 days of assuming power. In elections last
December the party ousted the Kenya African National Union,
which had been in power for 40 years. "Kenyans were promised a
new constitution in 100 days if they voted for the opposition
coalition," said the Rev. Habil Omungu of the All Saints
Anglican Cathedral. "But we are still waiting."
Church leaders have campaigned for a constitution that would
limit the power of the presidency. They have also appealed for
equal constitutional rights for all religions, arguing that
constitutional commissioners appointed by the last parliament
drafted a document permitting a special court for Muslims. About
66 per cent of Kenya's 30 million population is Christian and 6
per cent Muslim, with others having mostly traditional animist
beliefs.
A national constitutional conference was set for April 28, but
some church leaders are uneasy about the sluggish pace of the
process, fearing the new government is dragging its feet. "[The
new constitution] will guarantee services for all," said
Anglican Bishop Horace Etemesi of Butere optimistically. "It is
also the basis of good governance, but some politicians want to
derail its process."
An interfaith group of religious leaders who met a parliamentary
committee on constitutional review on April 3 in Nairobi
expressed concerns about the process. "We are people of faith
and not generally used to harping on the negatives, but there
comes a time when we have to be downright realistic," said the
Rev. Mutava Musyimi, the general secretary of the National
Council of Churches of Kenya.
Church elder embarks on tour of Scotland to make silver
inventory
(ENI) Kirkpatrick Dobie, a Church of Scotland elder, has started
a 10-year project to personally visit all 1200 congregations in
Scotland to record every item of communion and baptismal ware.
The project was launched by the church's general assembly
because of the importance of the collection for Scotland's
national heritage. "It is by far the most important body of
silverware for the 16th and 17th centuries," Dobie told ENI.
"With Scotland's turbulent political history, most of the
secular articles vanished [to raise money for fighting]."
Communion and baptism are the only two sacraments recognized by
the Kirk, as the (Presbyterian) Church of Scotland is known. It
has about 600,000 members.
A specialist in silver, the 62-year-old Dobie is semi-retired,
and he works on the project one day a week. He has found the
value of communion and baptismal ware--in silver, pewter and
electro-plated nickel silver--ranges from "practically nothing"
to over US$150,000 per church. In one church he discovered a
pair of rare 18th century cups that no one knew about. Dobie
said the nationwide inventory might be completed sooner if
someone with the time and specialized knowledge could work with
him.
Douglas Galbraith, secretary of the Kirk's committee on artistic
matters, said congregations faced with pressing maintenance
needs sometimes wanted to sell their silver, which needed
approval from church authorities. "They are not very pleased
with us when the church says no," he told ENI. "But the
financial benefit from selling an asset is transient."
Among notable communion articles owned by the church is a pewter
plate from the American Revolutionary War period of the late
18th century, produced in Glasgow and inscribed, "Success to the
USA." A silver plate from the 17th century shows somebody
kneeling beside the communion table--an apparent reference to an
unsuccessful attempt by King James VI of Scotland (who also
ruled England as James I) to enforce the Anglican practice of
kneeling. Among the Kirk's greatest treasures is the silver
"Mary Cup," a communion cup traditionally associated with Mary,
Queen of Scots, who was crowned queen of Scotland in 1543, but
was executed by English monarch Elizabeth I in 1587.
Church of Scotland hymns to become more Scottish
(ENI) The Church of Scotland is planning to cull more than a
third of its hymnbook, making room for more Scottish words and
music.
"Previously, too many of our hymns have been borrowed," said
Douglas Galbraith, coordinator of the Kirk's worship and
doctrine office and a member of the committee that prepared this
4th edition of the Church Hymnary. "The new book has vastly more
material from the folk and traditional strands of Scottish
culture, both lowland and Gaelic."
The list of 250 hymns to be dropped, most of which are rarely
used, includes the well-known song "Jerusalem," with words by
William Blake, and the verse "Till we have built Jerusalem in
England's green and pleasant land." The music to which
"Jerusalem" is traditionally sung, however, has survived to
accompany a psalm. Traditional Scottish tunes like the Skye Boat
Song, Ye Banks and Braes and the Eriskay Love Lilt will
accompany words by modern Scottish writers as well as by Robert
Burns, Scotland's national poet.
The revised hymnbook will be evaluated by the Church of
Scotland's general assembly in May and, if approved, should be
published by the end of the year. It will also be considered for
use by the United Free Church of Scotland. The committee
preparing the Church Hymnary stressed that the new edition, the
first in 30 years, would keep much familiar material from the
16th to 19th centuries, but would also take account of "the
amazing outpouring of creativity in worship texts and music
worldwide since the 1960s."
Recent material from Asia and Africa is included, as well as
children's songs published in Australia and in Canada. The
hymnary borrows from the Anglican tradition with short sung
responses suitable for interspersing in services.
ECVA plans to sanctify convention worship space through art
(ENS) How do you transform a 99,000 square foot convention hall
into a space for worship for 9,000 people at General
Convention--on a limited budget? Use projected images to create
visual meditations on the convention theme, Engaging God's
Mission, and the sub-themes--Receive, Repent, Reconcile, and
Restore.
To do that, the Episcopal Church in the Visual Arts (ECVA) is
seeking images of original work from artists and architects in
the Episcopal community for projection as part of daily worship
at General Convention July 3-August 8. Selected work will be
credited and shown to participants to enhance worship and to
raise awareness of the visual arts in the church.
In addition to the convention themes, the Feast of the
Transfiguration will feature images of transformation on a day
that focuses on youth, the feast day for Enmegabowh will provide
an opportunity to showcase Native American art, and the theme
Rebuilding the Church will focus on church renovations and new
buildings, as well as the social dimension of 'rebuilding.'
"The use of projected images that are not simply a direct-feed
video link of the service will be a new departure for General
Convention," said Eliza Linley of ECVA. "We are very excited
about the possibilities, not only for the transformation of the
space, but for revealing the richness and diversity of artists'
work in the church." Other art at Convention will include the
National Altar Guild's exhibit of liturgical art, and a set of
Stations of the Cross in the chapel, created by Tom Faulkner,
sculptor and ECVA member.
Artists from Native American, Latino, and other ethnic
traditions are especially encouraged to submit. Submissions
should include a short statement connecting the work to the
chosen theme, and complete contact information. Send digital
images as an e-mail attachment in .jpg format (between 200 and
300 dpi) or CD-ROM to Mel Ahlborn, 55 Sanders Ranch Rd., Moraga,
CA 94556 or submit@illuminationstudio.org.
New Zealand Anglicans push for childcare ID cards
(New Zealand Herald) People who want to work with children
should have to apply for a "suitability card," according to the
Anglican Church in New Zealand. The photo ID card would be
issued only after extensive criminal-history checks on
applicants, including any charges, even if no conviction
resulted. Queensland's system, operating since 2001, would be a
model.
The Anglican Bishop of Wellington, Thomas Brown, has pushed the
idea after discussing it with fellow bishops and he has raised
it with government ministers. "The idea appeals to me. It might
be said it's a bit draconian to have people carting cards
around, but I think that's far better than the Church--and
perhaps other bodies--having to run its own vetting."
The Queensland system covering child-related employment is
administered by the state's Commission for Children and Young
People, and it looks at whether an applicant has ever faced a
charge or been convicted. A suitability notice is valid for two
years and the fee can be paid by either the employee or the
employer. The commissioner considers whether anything uncovered
is relevant, and applicants rejected can appeal. New South Wales
also runs a screening system.
People who would find the cards helpful ranged from parents
seeking babysitters to Scout groups assessing volunteers.
Poe letter brings $20,000 for Episcopal church
(AP) An 1840 letter by Edgar Allan Poe discovered inside a safe
at a church has been auctioned off for $20,000. Chris Coover, a
senior specialist in manuscripts at Christie's auction house
which handled the item for St. Paul's Episcopal Church in
Milwaukee, Wisconsin, said the buyer was a New York firm that
deals in rare books.
"I am thrilled, especially thinking that this is something that
someone just tucked away thinking that it would be valuable
sometime," said the Rev. Amy Richter, the church's rector.
Poe sent the letter to the ancestor of a now-deceased church
member whose family had established a fund to support the
church's music program. The auction proceeds will go into that
fund. Paul Haubrich, the church volunteer who found the letter
last year, estimated St. Paul's would get about 94 percent of
the winning bid after paying a commission and other fees to
Christie's.
Poe, best-known for poems and horror stories such as "The Raven"
and "The Telltale Heart," wrote the letter Feb. 12, 1840, to
"J.C. Passmore Esqr.," who became an Episcopal priest. Passmore,
who lived in Lancaster, Pennsylvania, at the time, had proposed
providing articles for Burton's Gentleman's Magazine in
Philadelphia, where Poe was an assistant editor. Poe says in the
letter that the proposed articles sounded interesting, but the
magazine didn't have the money to pay for them.
Women flocking to theological education in Myanmar
(ENI) Theology may not attract many women students in certain
other Asian countries, but in Myanmar (Burma) women are flocking
to theological colleges. Of the 4,000 students enrolled in
theological colleges run by mainstream Protestant churches, more
than 50 per cent today are women, said Peter Joseph, executive
secretary of the Association of Theological Education in
Myanmar.
Interest in these 27 theological institutions has risen, at
least in part, in response to the government curbs imposed on
secular colleges after pro-democracy student protests in 1988,
observers say. The government relocated many secular colleges
from cities to remote areas of the country and cut class hours
back in an attempt to prevent students from uniting in further
protests. In addition, students have been attracted to the new
subjects many theological colleges have added to their
curricula, said Anna May Say Pa, principal of the Baptist-run
Myanmar Institute of Theology in Yangon. "We include even
computer education as well as improving English-language
skills," she notes.
Following the imposition of military rule in 1962, the
government nationalized all educational institutions. Those run
by the churches, however, are not subjected to the same level of
government scrutiny as secular ones. Graduates of the
theological colleges are considered "better educated" than their
counterparts from government-run secular colleges, Pa says, and
are sought out as employees by the United Nations and other
international agencies. But the colleges' traditional mission of
theological education has "not been compromised at all," she
insists, pointing to the keen competition for admission to
theology programs. More than 200 students took an entrance exam
this month for the 70 places available in one master's course in
theology.
Approximately 6.5 per cent of Myanmar's 52 million people are
Christians, and almost half of them are Baptists. Mary Dun,
principal of Myanmar Institute of Christian Theology -- another
Baptist seminary in Yangon -- says the high numbers of women
students at theological colleges in recent years is "preparing
the way for a silent revolution."
Congregations have been reluctant to take women as pastors, "but
this is sure to be challenged soon," said Dun, one of the three
women principals of the country's five major theological
colleges. All five institutions include a course on gender and
inclusive theology which, Dun hopes, will change the "social
bias against women's ordination in the long run."
Sorry, wrong number
The new direct telephone number for the Episcopal Church Center
in New York City is 212-716-6000. The 800 number is
continued--800-334-7626.
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