wfn.org | Title: A helper has come

["WCC Media" <Media@wcc-coe.org>]

World Council of Churches
Press Release
For Immediate Use
12 May 2003

Message of the presidents of the WCC at Pentecost 2003

"A Helper Has Come"					

"... For if I do not go away, the Advocate will not come to you; but if I go,
I will send him to you.  And when he comes, he will prove the world wrong
about sin and righteousness and judgment; about sin, because they do not
believe in me; about righteousness, because I am going to the Father and you
will see me no longer; about judgment, because the ruler of this world has
been condemned." (John 16: 7-11, NRSV)

"When the Day of Pentecost had come, they were all together in one place. And
... all of them were filled with the Holy Spirit..."  (Acts 2: 1-4, NRSV)

The Greek word used by John to describe the Holy Spirit is Parakletos,
meaning Advocate, counselor, comforter and defender.  The Spirit is our
helper, and our comforter in affliction.  The disciples had never experienced
greater need of a helper than on the evening of Christ's betrayal.  It was a
night when they felt themselves in the grip of bewilderment. So long as
Christ was physically present with them, he could act as his own interpreter.
Whenever the disciples misunderstood, he could repeat his teaching to them.
They had no need of another to enlighten, to witness through mighty acts or
to bring his words to remembrance.  

But in announcing his departure from them, Jesus promised that an Advocate,
the Holy Spirit, would be sent to act as their faithful helper and to
accomplish the further task of proving the world fundamentally wrong in its
views of sin, righteousness and judgment. For the world has sinned in
refusing to accept that God is to be found in the living Christ, that
righteousness is embodied in the ascended Christ and that judgment will fall
upon those who prefer a worldly prince to the Prince of Peace.	Jesus told
the disciples plainly that the Spirit would not supersede his own work and
person, but rather would continue to bless believers with the riches and
activity of God that the first disciples had found in Christ, guiding them -
and us - "into all the truth" (John 16: 12-15).

The biblical data on the Holy Spirit describe the creative power of the holy,
loving God. The Spirit is transcendent, yet personally present to the human
spirit.  The Holy Spirit is revealed to believers as a principle of life sent
to re-energize seemingly lifeless hearts and souls, fashioning and sustaining
the created cosmos as well as its inhabitants.	Acknowledgement of the
Spirit's power is salutary to humanity. At all times, and increasingly with
the centuries, our species has attempted to manipulate the forces of the
universe. Through such grasping at power, we threaten to produce chaos and
catastrophe.  Indeed, this state of affairs is reflected by a world in which
one country and a handful of its allies have deliberately dealt a grievous
blow to the recognized instruments of international order, peace and justice
by initiating their illegitimate invasion of Iraq.

Surrounded by a world of sin, distortion of truth, pollution of life and
omens of death, we cry out once more for a helper, the Holy Spirit, who alone
can vivify and give reality to our worship, work and witness.  It is only as
we are thus renewed that we experience the new creation in Christ and the
communion of the Holy Spirit.

Pentecost, for us believers, is a day to celebrate the Holy Spirit, the
helper whose coming Jesus promised the disciples.  Indeed, God has poured out
the Holy Spirit upon all flesh in order that we may be reconciled to God. 
The events at Pentecost began to reverse what happened at ancient Babel (Gen.
11: 1-9).  At Babel, God had confused the languages of the peoples and
dispersed the nations abroad in order to hinder the spread of their evil.  At
Pentecost, worshippers from many nations gathered in Jerusalem. And then it
came: an overwhelming manifestation of new life, power and blessing that
Peter recognized as the fulfillment of Joel's prophecy (Acts 2: 5-21).	Once
again, there was bewilderment (Acts 2:6), but this time it came from the fact
that everyone heard ordinary men and women, filled with the Holy Spirit,
speaking in various languages. 

The earliest church knew what it was to be an international, multicultural
and multilingual community. On the Day of Pentecost, people from the farthest
reaches of the known world heard the gospel preached, and believed the good
news of Jesus Christ.  We must never be discouraged in our ecumenical quest
and endeavour. The Holy Spirit, the helper, will endow us with the power to
love those different from ourselves and will knit us into one family of
faith. Though we are a family rich in human diversity, by God's grace we are
called to speak with one voice, to care with one heart and to act in unity.
Amen.

						WCC Presidents
		
								Dr Agnes
Abuom, Nairobi, Kenya
				Rev. Kathryn Bannister, Bison, USA
				Rt Rev. Jabez L. Bryce, Suva, Fiji
				H.E. Dr. Chrysostomos, Metropolitan of the
Senior See of Ephesus, Istanbul, Turkey
				H.H. Ignatius Zakka I Iwas, Damascus, Syria
Dr Kang Moon Kyu, Seoul, Korea
				Bishop Federico J. Pagura, Rosario, Argentina
				Bishop Eberhardt Renz, T|bingen, Germany

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**********

The World Council of Churches (WCC) is a fellowship of churches, now 342, in
more than 100 countries in all continents from virtually all Christian
traditions. The Roman Catholic Church is not a member church but works
cooperatively with the WCC. The highest governing body is the assembly, which
meets approximately every seven years. The WCC was formally inaugurated in
1948 in Amsterdam, The Netherlands. Its staff is headed by general secretary
Konrad Raiser from the Evangelical Church in Germany.

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