From the Worldwide Faith News archives www.wfn.org
Episcopalians: News Briefs
From
dmack@episcopalchurch.org
Date
Thu, 5 Jun 2003 17:07:35 -0400
June 5, 2003
2003-124
Episcopalians: News Briefs
Rural Maine church bracing for revelations in coffee pot arsenic
poisonings
(ENI) A tiny rural community in Maine continues to deal with the
aftermath of apparently deliberate arsenic poisonings that
killed one man and occurred in the unlikeliest of places: a
Lutheran church social hall.
A church member put poison in a coffee pot, authorities believe,
and later committed suicide over the incident, in which a fellow
church member died from drinking the coffee. Authorities
continue to investigate whether others were involved in the
crime, and are also trying to determine if possible disputes or
tensions within the Gustaf Adolph Lutheran Church in New Sweden,
were a factor in the crime. The church is a member congregation
of the Evangelical Lutheran Church in America (ELCA), the
nation's biggest Lutheran body. The church has been in the
process of searching for a new pastor, the ELCA News Service
reported.
The victim of the poisoning, Walter Reid Morrill, 78, died on
April 28, the day after he and other members of the church
enjoyed a typical Sunday afternoon social-hour snack of coffee,
sandwiches and cake.
Police said a suicide note left by fellow church member Daniel
Bondeson--found dead at his home on 2 May, from a self-inflicted
gunshot wound--appeared to link him to the incident, in which 15
others were poisoned, though none of them fatally. Bondeson, a
potato farmer who did not attend church the day of the
poisonings, killed himself after authorities publicly announced
that the poisonings were a deliberate act, though perhaps meant
to look like a natural event, as the groundwater in rural Maine
often has traces of arsenic.
The incident has severely shaken the small congregation and
drawn New Sweden, population of 162, unwanted national and
international attention. The New York Times likened the case to
a television murder mystery, and for days, the small town found
itself besieged with reporters.
Margaret Payne, the ELCA New England Synod's bishop, told ENI
the incident had stunned the congregation and that members were
bracing for word about the police investigation--but were
remaining loyal to the church. "God's grace is present but a lot
of healing needs to take place," said Payne. "We live in a
broken world and sometimes things defy explanation."
Investigators have said it is likely that more than one person
was involved in the crime and that other suspects could be in
the congregation. "Waiting for the next development has been
terribly painful and frightening," Payne said. "There is a lot
of speculation and fear. We don't know what's coming next."
She noted that moving a church altar forward from a wall and the
search for a new pastor had been on the minds of congregation
members. Whether those or other issues--normal fare for any
congregation --could have upset someone to the point of
attempting fatal poisonings was not yet known, she said. "These
are very common things for a congregation, but someone's actions
were very uncommon," she said.
Christian peace activist in Israel released after 17 days in
detention
(ENI) A group of Christian peace activists based in the West
Bank has succeeded in getting one of their members released from
detention by the Israeli authorities and preventing his
deportation.
Greg Rollins, a Canadian volunteer with the Christian Peacemaker
Team, was freed late on June 4 after spending 17 days in a
prison in Ramla, Israel. "I am planning to go back to work next
week," the 30-year-old Rollins told ENI.
A Mennonite Christian from Surrey, British Columbia, Rollins has
been a volunteer for the past two years in the divided West Bank
city of Hebron, attempting to help make peace between
Palestinians and Jewish settlers. The West Bank lies to the west
of the River Jordan and is an area, mostly inhabited by
Palestinians, occupied by Israel in 1967.
Members of CPT base themselves there in the hope of preventing
clashes in a city which has frequently been a flashpoint for
violence and where the vast majority of the population is
Palestinian, but there is also a minority of Israeli settlers.
Rollins said his arrest was still a mystery to him but said he
believed he may have been a victim of a general Israeli
crackdown against foreign peace activists working in the West
Bank and Gaza Strip. "They never said what they thought I should
be accused of, they never charged me," he said. During his
detention, he shared a cell with five others and was allowed
only a half-hour a day in the outside courtyard. Rollins'
lawyer, Jonathan Katab, said the peace activist had been
arrested while trying to cross into the Palestinian-controlled
section of Hebron.
Israel's crackdown against peace activists began after two
Britons organized a suicide bombing in May in a cafe in Tel
Aviv. They were reported to have posed as volunteers for the
International Solidarity Movement, which says it uses
non-violent means to resist Israeli occupation of Palestinian
territory.
Middle East road map offers 'window of opportunity' says WCC's
Raiser
(ENI) The general secretary of the World Council of Churches,
the Rev. Konrad Raiser, said on June 4 that a US-backed "road
map" for Middle East peace was not ideal but provided a
"new--albeit very small--window of opportunity." Raiser's
comments came in a WCC news release from Geneva as US President
George Bush was discussing the peace plan at a meeting in Jordan
with the Israeli and Palestinian prime ministers.
"The 'road map' is seriously lacking in detail and is far from
being ideal. There are many vague and disturbing elements in
it," said Raiser. "However, it provides a new--albeit very
small--window of opportunity for a two-state solution."
The peace plan was drawn up by the United States, the United
Nations, the European Union and Russia, with Israeli and
Palestinian consultation. It aims to create two states, setting
up an independent Palestinian state alongside Israel.
Raiser noted that the plan stressed the need for a solution to
the conflict based on two key UN resolutions. "The
implementation of these resolutions would mean an end of 'the
occupation that began in 1967' and lead to the emergence of an
'independent, democratic and viable Palestinian state living
side by side in peace and security with Israel and its other
neighbors.'"
However, Raiser deplored the fact that the road map hardly dealt
with the issues of borders, the status of Jerusalem, Jewish
settlements or Palestinian refugees until the end of the
process. He said: "Whether it will lead the two sides to move
from mutual destruction to a path of mutual benefit remains to
be seen."
In the news release, Raiser also defended the WCC's stance of
opposition to the US-led military action against Iraq, saying he
continued to believe the war had been "immoral" and "illegal."
"The war on Iraq did not produce regime change, but a regime
demolition without a constructive and sustainable change," said
Raiser.
Raiser rejected the idea that churches were irrelevant because
they had been unable to stop the war. Said Raiser: "The
unanimity of the protest of the churches has, however,
strengthened their voice and increased their moral standing in
society. This is more important than their institutional power."
Relax food import laws, church leaders urge Zimbabwe government
(ENI) As famine worsens in the drought-stricken southern parts
of Zimbabwe, church leaders have appealed to the government to
relax its food import laws
The Rev. Charles Chiriseri, a spokesperson for the Heads of
Christian Denominations, said a number of churches had received
offers of maize donations from their overseas partners and
international donor agencies but had not imported the grain
"because of existing legal restrictions."
Maize is Zimbabwe's staple food crop, and its importation and
distribution are regulated by the government-run Grain Marketing
Board (GMB).
Chiriseri told the independent Daily News On Sunday: "The church
as a civic organization has an obligation to provide aid in
times of need, and we are appealing to the government to relax
the law further to enable churches and church-related charities
to import and distribute maize to the needy."
The US-based Famine Early Warning Systems Network said in its
latest report that while food security had improved in some
parts of Zimbabwe, the situation remained critical in the
Matabeleland area and the northern Zambezi Valley, near Zambia.
These regions had been hard hit by a drought, which has been
blamed in large part for the food shortages. Disruptions in
agricultural production caused by the government's chaotic, and
sometimes violent, land reforms have also been blamed. The
shortages have left close to 8 million people in need of
emergency food aid.
In April, the government relaxed some regulations and allowed
the importation of stipulated quantities of food by individuals
without an import license. But the regulation amendment did not
cover importers of large quantities of grain. The Grain
Marketing Board has been accused, when selling maize, of
favoring officials of the ruling Zimbabwe African National
Union-Patriotic Front party. The officials reportedly hoard the
grain and re-sell it at inflated prices.
The national Non-Governmental Organization Food Security Network
said in its April report that "the price of GMB maize was
reported to have risen, and political bias in access continued
to be widely reported."
"Many people are now reported to have stopped trying to buy food
from the GMB," the report said. "There appears to have been
little progress in resolving bias in access to GMB maize or
making the GMB maize sales more transparent within communities."
Australia debates church-state relations, and dealing with abuse
(ENI) Australia is engaging in vigorous debate as to whether any
former church leader should be allowed to serve as the country's
constitutional head of state, following the resignation of a
former Anglican archbishop from his post as governor-general at
the end of last month. At the same time, the resignation of
Peter Hollingworth has re-ignited debate on the thorny question
of how churches deal internally and publicly with allegations of
sexual abuse that relate to clerics.
Hollingworth resigned from his position as governor-general
after months of controversy about how he handled alleged sex
abuse cases, involving church workers, while he was archbishop
in the east coast city of Brisbane. "The hard fact I have had to
face is that in at least one incident, though I acted in good
faith, I got it wrong," Hollingworth told Australia in a
national broadcast address on May 28. "I did not think there was
anything in my past ministry that would cause a problem for
others or for me," he said. "If I did, I would certainly not
have accepted his [the prime minister's] invitation [to take up
the post]. The controversial matters which have now come to
light did so several months after I had been in office."
Under Australia's constitution, the governor-general represents
Queen Elizabeth II, the British sovereign, who is also Queen of
Australia. The governor-general is appointed by the prime
minister acting alone. Prime Minister Howard accepted
responsibility for Hollingworth's selection, but admitted he did
not do "background checks" before making the appointment.
Hollingworth resigned under pressure from the findings of an
Anglican church inquiry into his actions as archbishop of
Brisbane. According to the findings, Hollingworth had given
testimony that was found to be inaccurate, and also had allowed
a known sexual abuser to continue acting as a priest. Three
weeks before he resigned, Hollingworth denied a rape allegation
involving a woman who had died earlier this year. Hollingworth
stood aside as governor-general awaiting a decision of the
Victorian [state] Supreme Court which later dismissed the case,
after the dead woman's family asked the court to withdraw the
action.
The former archbishop had, however, admitted making a grave
error of judgment in the sexual abuse case he oversaw as
archbishop, but had also claimed that the church-run inquiry
denied him natural justice. He has so far declined to release
legal documents, which he says supports this claim.
"His downfall then is also, in part, his [the Anglican] church's
downfall," wrote columnist Muriel Porter in Melbourne's Age
newspaper. "While he has been accused of being soft on
perpetrators of sexual abuse, so has his church. He is not
alone. He is just the public face of the failure of the wider
church to care adequately for sexual abuse victims."
ER-D launches new Bishops Blend fair trade coffee
(ER-D) Episcopal Relief and Development this month is launching
Bishops Blend, a premium line of certified Fair Trade, dark
roasted coffees from Central America and Indonesia. Through the
sale of Bishops Blend, Episcopal Relief and Development will be
able to further its mission of responding to the needs of the
poor, hungry, homeless, and sick worldwide.
"We are very excited about this opportunity," said Sandra Swan,
president of Episcopal Relief and Development. "Bishops Blend
coffee will provide additional funds for us to improve lives
around the world."
In addition to supporting Episcopal Relief and Development's
ministry, Bishops Blend is certified Fair Trade, organic, and
shade grown coffee. This ensures that coffee farmers are being
paid a fair living wage and gain access to affordable credit.
Episcopal Relief and Development is working with Pura Vida
Coffee to sell Bishops Blend throughout the Episcopal Church.
"We are delighted to help Episcopal Relief and Development
expand its work worldwide," commented John Sage, Pura Vida
Coffee president and co-founder.
The product line will include three blends: Bishops Blend,
Bishops Blend Decaf, and Bishops Cinnamon Spice. Individuals,
dioceses, parishes, and other organizations can order Bishops
Blend on a regular basis or purchase the coffee at wholesale
prices for church fundraisers. Shipping is free on the first
order. To learn more about ordering, visit www.er-d.org or call
Bishops Blend customer service representatives at Pura Vida
Coffee, (877) 469-1431.
Pura Vida Coffee is a Seattle-based company committed to
partnering with organizations like Episcopal Relief and
Development. One hundred percent of its net profits benefit
at-risk children and families in coffee-growing countries
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