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Note #8460 from PCUSA NEWS to PRESBYNEWS:

04369
August 20, 2004

WARC General Council offers challenge to U.S. Presbyterians

by Aimee Moiso
Special to the Presbyterian News Service

Editor's Note: Aimee Moiso is an M.Div. student at San Francisco Theological Seminary and attended the General Council of the World Alliance of Reformed Churches as a participant in its Global Institute of Theology. She has also contributed to Horizons and Presbyterians Today. - Jerry L. Van Marter.

ACCRA, Ghana - The final message that emerged from the General Council of the World Alliance of Reformed Churches (WARC), held here July 30-Aug. 13, may come as a surprise and a challenge to U.S. Presbyterians.

In its "Letter from Accra" to WARC member churches summarizing the General Council's deliberations, delegates, including 11 from the Presbyterian Church (USA), used stark rhetoric to condemn global economic injustice that leaves millions of people in poverty.

Although the Presbyterian Church (USA) has also taken stands denouncing such injustice, the statement of the WARC General Council elevates the issue to the level of a threat to the "integrity of Christian faith" and a subject for confession.

"We perceive that the world today lives under the shadow of an oppressive empire," reads the letter. "By this we mean the gathered power of pervasive economic and political forces throughout the globe that reinforce the division between rich and poor.... We have come to realize that this is not just another 'issue' to be 'addressed.' Rather it goes to the heart of our confession of faith.

"As those who have met on your behalf in Accra, we declare to you that the integrity of Christian faith is now at stake.... How can we say that we believe that Jesus Christ is the Lord over all of life and not stand against all that denies the promise of fullness of life to the world?"

The strong statements against economic injustice reflected the importance of the issue for much of the global Reformed church. Neo-liberal ideology and economic globalization were described as causing "massive threats to life," both in terms of human suffering and environmental degradation. Delegates and visitors from around the world testified about the devastating effects of injustice and oppression in their home countries and communities. The United States was implicated as "the last remaining superpower" whose economic and political interests are often defended at high cost for poorer nations.

The document compares modern wealth acquired at the expense of the poor to the slave trade that over several centuries transported millions of Africans to the Americas. At the General Council delegates participated in a pilgrimage to the Cape Coast to visit "castles" where slaves were held before being transported by ship across the Atlantic. During these years Reformed Christians worshipped God in a chapel built directly above the dungeons where slaves were held.

"As we listened to the voices today from our global fellowship, we discovered the moral danger of repeating the same sin," the WARC statement says. "For today's world is divided between those who worship in comfortable contentment and those enslaved by the world's economic injustice and ecological destruction who still suffer and die.... Meanwhile, millions of others in our congregations live lives as inattentive to this suffering as those who worshipped God on the floor above slave dungeons."

WARC's letter invites all members of the Reformed family to take a "faith stance" of "confessing that the power of the resurrected Christ can overcome the idols and the modern gods that hold the world captive to injustice and ecological destruction.... Confessing our faith and giving our lives to the Lordship of Jesus Christ requires our opposition to all that denies the fullness of life to all those in our world so loved by God."

The severe language could pose challenges for American Presbyterians, most of whom benefit from the current global economic system because they live in "the belly of the beast."

"The positions taken on these issues have parallels with positions taken by our General Assembly," said the Rev. Clifton Kirkpatrick, stated clerk of the PC(USA) and a delegate who was elected president of WARC at the council meeting. The theme of the gathering, "That all may have life in fullness," based on John 10:10, was also the theme of the PC(USA) General Assembly held in Richmond, VA, this year.

"The question is," Kirkpatrick said, "how do we connect what happens at these global levels with our churches and institutions? These are not abstract social or political issues, they are integral to the gospel of Jesus Christ. These are issues that affect our brothers and sisters in the global economic system."

While the WARC documents seemed to condemn the United States and its policies, there was no animosity directed toward U.S. delegates at the General Council. If anything, the severity of the proclamation against economic injustice likely strengthened ties between and among churches gathered in Accra as participants worked together to find common solutions to global problems. Just as U.S. Presbyterians were challenged by the global Reformed family to rethink economic systems, so too were all churches pushed to resist and reject idolatry, greed and materialism. At no time was the United States called to act unilaterally.

The general feeling among the U.S. delegates, however, was that conclusions of the WARC General Council should call Presbyterians in the United States to seriously examine their role in an unfair and unjust global economic system.

It is for precisely that reason, said the Rev. Darrell Guder, professor of missional and ecumenical theology at Princeton Theological Seminary, that groups like the WARC are so critical for the U.S. church.

"This network is an extremely important way for Americans to hear what the larger church is saying," said Guder, who served as co-opted staff at the General Council. "There are many good reasons to be unhappy with the way power is wielded economically and politically around the globe. This gathering provides the opportunity for others to honestly and graciously tell us how the rest of the world sees us."

In fact, despite the condemning language of the final documents, the "gathering" of Reformed Christians was clearly the focus of all General Council events. Throughout the meetings the fellowship and solidarity of Christians as children of God were at the center of worship, prayer and study.

"This much we discovered for certain in Accra," says the "Letter from Accra," "More than ever, faithful mission today requires our connection - really, it demands bonds of belonging - between one another as churches. The challenges we now face in proclaiming the Good News will simply overwhelm us if we confront them as individual churches alone.

"We want you to join in the confession and covenant with one another we have made in Accra. As part of the fellowship of those churches throughout the globe that share in common the Reformed tradition of Christian faith, we long for our experience here to enrich and encourage your mission and ministry."

The global fellowship experienced at the General Council was the highlight for the Rev. Robina Winbush, director of ecumenical and agency relations for the PC(USA) and a delegate to the General Council. When asked what she would take away from the gathering, she said, "I'm taking my humanity home with me," referring to the opportunity she had had to engage and dialogue with people from around the globe. "The world is so big, and so much more than me and my own church."

The full text of the Letter from Accra:

Letter from Accra

 From the delegates gathered from throughout the world in Accra, Ghana, at the 24th General Council of the World Alliance of Reformed Churches to the congregations of all those churches belonging to this fellowship, greetings. We have met as 400 delegates in this council from July 30 to August 12 2004, worshipping, studying the Bible, deliberating on urgent issues facing God's world, and participating in the rich life of local churches in Ghana. We write to share with you what, on your behalf, we have discerned and experienced. Gra ce and peace to you from our God and the Lord Jesus Christ.

Our most moving and memorable moments came from our visit to Elmina and Cape
Coast, two "castles"  on the Coast of Ghana that held those who had been
captured into slavery, as they suffered in dungeons waiting for slave ships
that would take them to unknown lands and destinies. Over brutal centuries,
15 million African slaves were transported to the Americas, and millions more
were captured and died. On this trade in humans as commodities, wealth in
Europe was built. Through their labour, sweat, suffering, intelligence and
creativity, the wealth of the Americas was developed.

At the Elmina Castle, the Dutch merchants, soldiers, and Governor lived on
the upper level, while the slaves were held in captivity one level below. We
entered a room used as a church, with words from Psalm 132 on a sign still
hanging above the door ("For the Lord has chosen Zion..."). And we imagined
Reformed Christians worshipping their God while directly below them, right
under their feet, those being sold into slavery languished in the chains and
horror of those dungeons. For more than two centuries in that place this went
on.

In angry bewilderment we thought, "How could their faith be so divided from
life? How could they separate their spiritual experience from the torturous
physical suffering directly beneath their feet? How could their faith be so
blind?"

Some of us are descended from those slave traders and slave owners, and
others of us are descendants of the those who were enslaved. We shared
responses of tears, silence, anger, and lamentation. Those who are Reformed
Christians have always declared God's sovereignty over all life and all the
earth. So how could these forbears of Reformed faith deny so blatantly what
they believed so clearly?

Yet, as we listened to the voices today from our global fellowship, we
discovered the mortal danger of repeating the same sin of those whose
blindness we decried. For today's world is divided between those who worship
in comfortable contentment and those enslaved by the world's economic
injustice and ecological destruction who still suffer and die.

We perceive that the world today lives under the shadow of an oppressive
empire. By this we mean the gathered power of pervasive economic and
political forces throughout the globe that reinforce the division between the
rich and the poor. Millions of those in our congregations live daily in the
midst of these realities. The economies of many of our countries are trapped
in international debt and imposed financial demands that worsen the lives of
the poorest. So many suffer! Each day, 24,000 people die because of hunger
and malnutrition, and global trends show that wealth grows for the few while
poverty increases for the many. Meanwhile, millions of others in our
congregations live lives as inattentive to this suffering as those who
worshipped God on the floor above slave dungeons.

In our discussions in Accra - indeed in the past seven years of reflection
since we last met in General Council at Debrecen, Hungary - we have come to
realize that this is not just another "issue" to be "addressed". Rather, it
goes to the heart of our confession of faith. How can we say that we believe
that Jesus Christ is the Lord over all life, and not stand against all that
denies the promise of fullness of life to the world?

If Jesus Christ is not Lord over all, he is not Lord at all. That is why we
find in the Bible a constant criticism of idolatry, emphasized in our
Reformed tradition. To declare faith in the one true God is to reject divided
loyalties between God and Mammon, dethrone the false gods of wealth and
power, and turn from false promises to the true God of life.

We know that this does not come easily for any of us. Yet our hope lies in
confessing that the power of the resurrected Christ can overturn the idols
and the modern gods that hold the world captive to injustice and ecological
destruction.

Therefore, we invite you, in Reformed churches throughout the world, to take
this stance of faith, standing against all that denies life and hope for
millions, as a concrete expression of our allegiance to Jesus Christ.

Brothers and sisters, this is a grave and serious invitation. As those who
have met on your behalf in Accra, we declare to you that the integrity of our
Christian faith is now at stake, just as it was for those worshipping in the
Elmina castle. Confessing our faith and giving our lives to the Lordship of
Jesus Christ requires our opposition to all that denies the fullness of life
to all those in our world so loved by God.

 Such a confession also sends us forth with new eyes of faith into the world.
Mission, it can be said, is embodied in the life of the church in the world.
In Accra we recognized that living according to what we say we believe
changes our understanding of mission today. We recalled that the church was
born in a time of empire. God's Spirit called forth the church, in response
to God's work in the world, as a new community bearing witness to a new
global reality and opposing the false claims of earthly gods.

God's mission involves your congregation and each of ours in fresh and
challenging ways today. How can we share the message and liberating love of
Christ's life in those places where suffering and death seem to reign? This
much we discovered for certain in Accra: more than ever, faithful mission
today requires our connection - really it demands bonds of belonging -
between one another as churches. The challenges we now face in proclaiming
the Good News will simply overwhelm us if we confront them as individual
churches alone.

In today's world the divisions between the North and the South, the rich and
the poor, and the powerful and the powerless, grow sharper and seek to
isolate us from one another. That's why mission requires us as churches to
belong more deeply to one another, overcoming those divisions through the
work of God's Spirit as an evidence of the hope that is offered to the world.
In our inclusive fellowship here in Accra, we have experienced a taste of
this hope and seek to share it with you.

In this council we have focused on current threats to life, especially
economic neoliberalism and the arrogance of imperial power. Our churches in
central and eastern Europe remind us that for long decades they suffered
under the tyranny of another empire. The wounds of this past are not yet
healed. We recognize the need for all of us - East and West  - to work
through this bleak chapter of our history, and to ask whether Reformed
churches in the West heard sufficiently the cry of their sisters and brothers
in the East.

Being truly mutual and accountable is hard and even painful, testing the
depth of our trust. It requires the vulnerability demonstrated in Jesus. But
there is no other way for us to follow God's mission, and building unity for
this purpose is one of the practical things the World Alliance of Reformed
Churches can make possible.

But we discovered one more truth in Accra that we want to share. If
confessing what we believe as Christians requires our spiritual and practical
resistance to economic injustice as well as environmental destruction, then
we need new depths of spirituality. This isn't mere political activism; we're
being called to a spiritual engagement against evil, and for that we need our
lives to be deeply rooted in the power of God's Spirit. To put it simply, we
need, as never before, the transformation of our lives promised through Jesus
Christ.

This spiritual challenge flows from the words found in John 10:10, where
Jesus declares the promise "that all may have life in fullness". That
biblical theme, in fact, wove itself through the work of the council during
these days. Our Christian spirituality opens us to the presence and power of
God in all the creation. Further, it draws us into ever-deeper community with
one another. Deepening our spirituality can connect us with God's power for
the healing of personal wounds, social scars, and political divisions.

We also realized more clearly than ever that such spiritual transformation
and the community that it creates are only possible as the gifts of women and
young people are freely exercised and liberated in our life together. We
experienced a glimpse of this in our gathering, as both women and youth
shared so richly in worship, Bible study, presentations to the council, and
leadership roles, and we long for the spirituality that makes this possible
in every one of our congregations.

Because we were in Accra, Ghana, we were blessed constantly with the
spiritual vitality and power of the local churches that hosted and received
us. The drums and songs that saturate the soul of the African church
permeated our worship. We marveled at offerings given with such dancing and
joy from hearts so full of gratitude. Here we tasted a spirituality that
seemed so whole, so worshipful, so connected in community, and so embracing
of God's creation. It draws from the gifts of the culture and sings not only
in these enchanting songs, but also in their daily lives, as their witness to
the fullness of life in Christ.

As we entered the homes of our hosts on a weekend of visits to churches
throughout Ghana and then were carried away by the power of their worship,
our hearts were filled with hope and gratitude. We experienced the warmth of
their hospitality and the power of God's Spirit to bring new life and
community. And we knew this is the sign of the only power that can sustain us
as we confess our faith in Christ, stand against the powers of evil that
threaten life, and live in mission with the hope of fullness of life for all
promised by our Lord.

We want you to join in the confession and covenant with one another we have
made in Accra. As part of the fellowship of those churches throughout the
globe that share in common the Reformed tradition of Christian faith, we long
for our experience here to enrich and encourage your mission and ministry.

We've included a liturgy that could enable you to share in worship the same
confession, commitments, and promises that we have made here at this council.
And we've also included an appendix that gives a summary of the many other
urgent issues and concerns from around the globe that received our attention.

Our prayer for you is that God may reveal to you in fresh ways how our faith
is deeply connected to all of life. May none of us ever live our faith
insensitive to brutal suffering and indifferent to urgent cries from our
world. May all of us know the power of God at work in our Lord Jesus Christ
to overcome evil and offer to all the world life in the fullness intended by
God.

And may the grace of God, the love of our Lord Jesus Christ, and the
fellowship of the Holy Spirit, be with you now and forever more.

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