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[GOAA] ORTHODOX CHRISTIANS BEGIN GREAT LENT MARCH 14, 2005


From Worldwide Faith News <wfn@igc.org>
Date Wed, 09 Mar 2005 12:12:21 -0800

GREEK ORTHODOX ARCHDIOCESE OF AMERICA
8-10 East 79th St. New York, NY 10021
Tel: (212) 570-3530 Fax: (212) 774-0215
Web: http://www.goarch.org
Email: communications@goarch.org

FOR IMMEDIATE RELEASE
March 9, 2005

Contact: Nikki Stephanopoulos

ORTHODOX CHRISTIANS BEGIN GREAT LENT MARCH 14
SUNDAY OF ORTHODOXY CELEBRATED WORLDWIDE MARCH 20
250 MILLION ORTHODOX TO CELEBRATE EASTER MAY 1

New York, NY - Over 250 million Orthodox Christians worldwide, including
some six million in North America, will enter the season of Great and
Holy Lent on Monday, March 14. This solemn day will mark the beginning of
the period of prayer and fasting that precedes the celebration of Easter
(Pascha) the most sacred and holy day of the Orthodox Church, which will
be observed this year on May 1.

His Eminence Archbishop Demetrios, spiritual leader of the Greek Orthodox
Church in America and Chairman of the Standing Conference of Canonical
Orthodox Bishops in the Americas (SCOBA), will concelebrate the
Archierarchal Divine Liturgy on the First Sunday of Lent, commemorating
the Triumph of Orthodoxy, with fellow SCOBA hierarchs at St. George
Orthodox Cathedral, Worcester, MA on March 20 beginning at 10:00 a.m.
Similar Orthodox services will be celebrated throughout the world on that
day.

In their encyclical for March 20, the SCOBA hierarchs stated? "This
triumph of our faith does not belong to the past. It applies to our
present age, where forces that oppose the Church's regard for the
sanctity and integrity of the human being continue to manifest themselves
in various forms. These forms range in substance and degree, appearing
as false teachings that promote sexual impurity, as policies that justify
military aggression, or as lethal practices such as abortion and assisted
suicide. These forms are examples of contemporary forces within society
that seek to diminish the integrity of the Church's teaching regarding
the sanctity of the human being. Today, we continue to assert the truth
of our Orthodox faith in the face of these heretical teachings regardless
of their degree, context, or form."

Orthodox Lent
The Orthodox Christian Lent always begins on the Monday before the Sunday
of Orthodoxy. It is designated as "Clean Monday", the "Monday of
cleansing or purification". On that day Orthodox faithful are required to
begin a spiritual and moral purification through fasting, prayer,
meditation, repentance, attending Lenten religious services and partaking
of the Sacraments of Confession and Communion. Religious services during
the Lenten period are especially beloved by Orthodox faithful. They
include the Compline, the Liturgy of the Presanctified Gifts, the
Salutations to the Virgin Mary and the Divine Liturgy of St. Basil
compiled in the 4th Century.

Sunday of Orthodoxy
The historical significance of the Sunday of Orthodoxy dates to 787 A.D.
when the Fathers of the Seventh Ecumenical Council of Nicaea decreed the
restoration of the icons as a means for the spiritual growth and
formation of the Christian ethos and character in the likeness and image
of God and His Saints. In 843 A.D. when the icons were finally restored
in the churches, the first Sunday of Lent was designated as a day for
thanksgiving and doxology. It came to be known as the "Sunday of
Orthodoxy", calling the faithful to a rededication to the Orthodox
Christian Faith, as received from the Apostles. Following the Divine
Liturgy, the clergy lead the faithful in the Procession of Icons and the
recitation of The Declaration of Faith.

GREAT LENT AND PASCHA IN THE ORTHODOX CHURCH 2005

Great Lent Begins March 14

Holy Week (Palm Sunday through Holy Saturday) April 24-April 30

Easter (Pascha) Sunday May 1

Ascension Day June 9

Pentecost June 19

For more information on the Orthodox Christian observance of Great Lent

and Pascha:

http://www.greatlent.goarch.org

For information on the Calendar of the Orthodox Church:

http://www.goarch.org/en/ourfaith/articles/article7070.asp

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