wfn.org | WCC FEATURE: World mission conference: theme & history

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World Council of Churches - Feature
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For immediate release - 31/03/2005

HEALING AND RECONCILIATION THEME: A FIRST FOR WCC
By Hugh McCullum (*)

				  Free photos and other feature stories
				  on CWME topics are available at
				  www.mission2005.org

For the first time since world mission conferences began in 1910, the
trilogy of the Holy Spirit, healing and reconciliation will be at the core
of the 2005 Conference on World Mission and Evangelism (CWME) to take
place in Athens, 9-16 May, with the theme "Come, Holy Spirit, heal and
reconcile - Called in Christ to be reconciling and healing communities".

"During the last decade, reconciliation became one of the major preoccupations of missiologists," says Jacques Matthey, the Swiss theologian who is
one of the persons responsible for the conference at the World Council of
Churches (WCC). This development responds to a changed world context -
such as the events of September 11, 2001 - as well as a renewed approach
to conflict resolution.

Human rights abuses and attempts to reconstruct societies in the cases of
such horrific events as the genocide of almost a million people in Rwanda
in 1994, and the ethnic cleansing in former Yugoslavia in the 1990s, also
played a role in bringing reconciliation to the forefront in the ecumenical movement.

Peace-making in such situations of racial, ethnic or national violence
means re-establishing relationships between groups who must coexist no
matter how terrible the deeds that may have taken place. For them,
reconciliation becomes a vital issue.

Matthey says that reconciliation as a theme is also a consequence of
lessons learned from the truth and reconciliation commissions set up in
various countries, in particular South Africa and Latin America.

Against this backdrop, Athens is expected to take up the challenge and
focus on the significance of reconciliation for an ecumenical mission
theology and strategy.

> Linking healing and the Holy Spirit

The theme of healing (tied to reconciliation) builds on what has always
been a main focus of mission "since the ministry of Jesus and the time of
the early church".

Matthey explains that one of the challenges at the Athens conference will
be the relationship "between healing and the presence and activity of the
Holy Spirit".

While Western health care seems to rely more and more on modern technologies and pharmaceuticals, there is a quite different approach among many
churches in Africa, Asia and Latin America, as well as in the growing
charismatic movement. In this approach, traditional and spiritual healing
rely on faith as an integral part of returning to health and wholeness -
sometimes called "divine healing".

Stressing the importance of communities in both reconciliation and
healing, the Athens conference will link the two themes to the role of the
church.

"WCC thinking on mission in the 1960s moved to focus almost entirely on
God's work in the world outside church boundaries and neglected the role
of the worshipping and witnessing community," Matthey explains.

The double theme of Athens relates both to God's overall mission of
healing and reconciling the broken creation, world and humanity, and to
the specific calling of the church to do that. The result, he says, could
be a change in thinking about mission.

> From Edinburgh to Athens: 95 years of mission

The first world mission conference held at Edinburgh, Scotland in 1910 is
considered the symbolic starting place of the contemporary ecumenical
movement, although it was exclusively Protestant and did not include the
Roman Catholic or Orthodox churches. The conference emphasized the
colonial concept of proclaiming the gospel to "heathens" and spreading the
values of "Western civilization." It also laid the foundations for the
creation of the International Missionary Council (IMC), formally constituted in 1921.

The next conference, in 1928 in Jerusalem, had to swallow the triumphalism
of the first. The first world war, which had been provoked by "Christian"
countries, profoundly challenged the notion of "Western civilization" as
coming from the gospel. The communist revolution in Russia in 1917 also
challenged the Western dream of evangelizing the entire world "within one
generation".

The third conference was held in 1938 near Madras, India on the eve of the
second world war, in the midst of the rise of fascism in many of the
so-called Christian countries. It saw the beginning of dialogue with other
faiths while defending the "ultimate truth" of Christianity.
Madras also insisted strongly on the role of the Christian worldwide
community as a source of hope in a time of growing hate and violence.

After the shock of the war and the need for rebuilding countries and
relations between peoples, the WCC was formed in 1948, and in 1952, the
mission delegates at Willingen, Germany, were faced with a revolutionary
world. China, the traditional mission field, expelled the missionaries.
While realizing that world events had an impact on mission, the conference
moved to understand mission as being God's mission, not ours - starting
what is known as the missio Dei paradigm.

In 1958 in Accra, Ghana, an IMC and WCC merger was decided, but it did not
become effective until the WCC's third assembly in New Delhi in 1961,
where it was called an "integration of church and mission." By this time,
Orthodox churches had joined the Council and the Roman Catholic Church was
sending observers. The IMC ceased to exist and CWME took over.

The first CWME was held in Mexico City in 1963 under the theme "mission in
six continents" . It was a time of positive appreciation of secularization
and non-religious formulations of Christian faith and action, especially
in the West.

At Bangkok, Thailand in 1972, context and culture emerged specifically for
the first time, and delegates were forced to struggle with injustice and
exploitation between the Third World and the First, and between churches.
A temporary "moratorium" on sending money and personnel for mission from
the North to the South was proposed by African churches.

Influenced by Latin American liberation theologies, the 1980 Melbourne,
Australia conference insisted on the special role of the poor and
oppressed in God's mission, and underlined the radical aspects of the
gospel message. The church as a healing community was stressed, along with
challenges to power in political, church and mission life.

San Antonio, United States in 1989 became famous for a consensus statement
on the relations between Christianity and other religions. "We cannot
point to any other way of salvation than Jesus Christ; at the same time we
cannot put any limit to God's saving power."

The last mission conference of the 20th century took place in Salvador de
Bahia, Brazil focusing on the relationship between the gospel and
cultures. The conference insisted on the richness of cultural variety as a
gift from God, and that mission should link the affirmation of one's
cultural identity with, and openness to, other identities. It also faced
the growing proselytism taking place in Eastern Europe with the collapse
of the Soviet empire, and reaffirmed the WCC's opposition to proselytism,
along with the need for cooperation in mission.

This brief account shows that understandings of mission have never ceased
to evolve in response to changing contexts. And so, the upcoming world
mission conference in Athens, where reconciling and healing come together
at the centre of reflection, will play a crucial role in defining mission
for the 21st century. [1,161 words]

(*) Canadian author and journalist Hugh McCullum is a member of the United
Church of Canada. Former editor of two large-circulation church publications and host of a national television programme in his country, he also
lived in Zimbabwe and Kenya. McCullum has had a long association with WCC
Communications. Among his books are "The angels have left us: the churches
and the Rwanda genocide" and "Radical Compassion: The life and times of
Archbishop Ted Scott".

[Sidebar]

The Conference on World Mission and Evangelism

To be held in Athens at the invitation of the Church of Greece, this is a
major international meeting of more than 500 representatives from all
continents and all major churches and denominations. Scheduled to take
place from 9-16 May 2005, the conference is being organized by the World
Council of Churches (WCC).

The main aim of the conference is to provide a space for Christians and
churches to exchange their experience and think together about priorities
in mission and the future of Christian witness. The conference seeks to
empower participants to continue to form healing communities in celebration and witness, reconciliation and forgiveness.

The theme of the conference "Come Holy Spirit, heal and reconcile!" is a
reminder that this mission does not belong to us, but is the mission of
God, who is present and active as Holy Spirit in church and world.

Coming from WCC member churches and the Roman Catholic Church as well as
Pentecostal and Evangelical churches and bodies, the participants include
young people, women and men working at the frontiers of Christian witness,
church and mission leaders, theologians and missiologists.

There have been 12 such ecumenical mission conferences since 1910. This
will be the first time such a conference is held in a predominantly
Orthodox context.

Website: www.mission2005.org

[213 words]

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