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World Council of Churches - Update
Contact: + 41 22 791 6153 +41 79 507 6363 media@wcc-coe.org
For immediate release - 19/05/2005

MISSION GATHERING SENDS LETTER TO CHURCHES

	Free photos available at
	www.mission2005.org

The Conference on World Mission and Evangelism (CWME) has issued a letter
to the Christian world in which it calls on churches everywhere to become
healing and reconciling communities of hope, open to all.

"God calls us to be a community of hope. 'Called in Christ to be reconciling and healing communities', we have continued here in Athens the task of
defining the kind of community God desires us to become, a community that
bears witness to the Gospel in word and deed; that is alive in worship and
learning; proclaims the Gospel of Jesus Christ to all" the Letter from
Athens to Christian churches, networks and communities declares.

The final formulation of the message from Athens was referred to the CWME
Commission which met in Greece immediately after the conference, and
adopted it on 18 May 2005.

The Conference on World Mission and Evangelism met in Athens, Greece, 9-16
May 2005 under the theme "Come, Holy Spirit, Heal and Reconcile! Called in
Christ to be Reconciling and Healing Communities," and was one of the
broadest gatherings of Christian churches and organizations in the early
21st century. The full text of the letter follows.

A LETTER FROM ATHENS
TO THE CHRISTIAN CHURCHES, NETWORKS AND COMMUNITIES

Come Holy Spirit, Heal and Reconcile:
Called in Christ to be Reconciling and Healing Communities

Dear Sisters and Brothers in Christ,

Greetings from Athens, Greece. We write to you during the holy time
between Easter and Pentecost, when the risen Christ prepared his followers
for the gift of the Holy Spirit and called them to carry the good news to
"the ends of the earth" (Acts 1:8), promising to be with them until "the
end of the age" (Matt. 28:20). Here, on the shores of the Aegean Sea, 600
of us have gathered, from 105 countries, hosted by the Church of Greece
and other churches in Greece and called together by the World Council of
Churches for the 13th international Conference on World Mission and
Evangelism, meeting from 9-16 May 2005. And as the sun rose on the
conference, a small boat sailed out of the dawn, carrying a huge olive-wood cross: a gift from the churches in Jerusalem, a sign of both suffering
and hope, made from the fragments of the trees uprooted during the
building of the wall separating Palestinians from Palestinians and from
Israelis. We pray that this cross become a sign of reconciliation.

For the first time, this CWME conference has taken place in a predominantly Orthodox context. Young people, though far fewer than planned, have
played an important part. For the first time the meeting included a
significant number of fully participating delegates from non WCC member
churches, that is the Roman Catholic Church and some Pentecostal and
Evangelical churches and networks. 'We', therefore, are a diverse group,
from every corner of the world and many ethnic and cultural backgrounds,
speaking many languages, and representing the major Christian traditions.
Our theme is a prayer: "Come Holy Spirit, Heal and Reconcile".

This letter is an attempt to share with you some of the week's insights
and challenges, as well as the experiences of joy and pain it has brought
us. In these days, we have journeyed together, although we have not always
agreed. We are in mission, all of us, because we participate in the
mission of God who has sent us into a fragmented and broken world. We are
united in the belief that we are "called together in Christ to be
reconciling and healing communities". We have prayed together. We have
been particularly helped by readings of Scripture as we struggled,
together, to discern where the reconciling, healing Spirit is leading us,
in our own contexts, two thousand years after St Paul arrived on these
shores carrying the good news of the Gospel of Jesus Christ. We want to
share that journey with you, and to invite you to make it your own.

We stand now at a particular moment in the history of mission. While the
centres of power are still predominantly in the global North, it is in the
South and the East that the churches are growing most rapidly, as a result
of faithful Christian mission and witness. The missional character of the
Church is experienced in greater diversity than ever, as the Christian
communities continue the search for distinctive responses to the Gospel.
This diversity is challenging, and it can sometimes make us uneasy.
Nevertheless, within it we have discovered opportunities for a deepening
understanding of the Holy Spirit's creative, life-sustaining, healing and
reconciling work. For the power of the Holy Spirit touches us in many
ways: in gentleness and truth, comfort and creativity, worship and action,
wisdom and innocence, communion and sanctification, liberation and holy
contemplation. But there are evil spirits too, active in the world and
sadly even in many of our histories and communities. These are spirits of
violence, oppression, exclusion, division, corruption, self-seeking,
ignorance, failure to live up to our beliefs and of fearful silence in the
face of injustice. In discerning the work of the Holy Spirit, we have
experienced the need to return constantly to the roots of our faith,
confessing the Triune God, revealed to us in Jesus Christ, the Word-made-flesh.

In Athens we were deeply aware of the new challenges that come from the
need for reconciliation between East and West, North and South, and
between Christians and people of other faiths. We have become painfully
aware of the mistakes of the past, and pray that we may learn from them.
We have become conscious of our own tendency to reinforce barriers by
excluding and marginalising on grounds such as race, caste, gender,
disability or by tolerating the continuation of oppressive practices
within our own societies and our own churches. Halfway through the Decade
to Overcome Violence, we realise anew that the call to non-violence and
reconciliation stands at the heart of the Gospel message. As a global
gathering, we are challenged by the violence inflicted by the forces of
economic globalisation, militarism, and by the plight of the marginalised
people, especially the indigenous communities and peoples uprooted by
migration.

St Paul speaks of the new creation heralded by Christ and enabled by the
Holy Spirit. "In Christ", he says, "God was reconciling the world to
himself, not counting their trespasses against them, and entrusting the
message of reconciliation to us. So we are ambassadors for Christ, since
God is making his appeal through us; we entreat you on behalf of Christ,
be reconciled to God." (2 Cor. 5:19-20) It is this "new creation" that we
hold to be the goal of our missionary endeavour. With Paul, we believe
that reconciliation and healing are pivotal to the process by which that
goal is to be reached. Reconciliation, as the restoration of right
relations with God, is the source of reconciliation with oneself, with
other people and with the whole of creation.

But the road to reconciliation and healing is not an easy one. It involves
listening, truth-telling, repentance, forgiveness and a sincere commitment
to Christ and his justice. For this reason, we have explored a range of
ways by which the healing power of God is made available to us. These
include the healing that takes place through prayer, ascetical practices
and the charisms of healing, through sacraments and healing services,
through a combination of medical and spiritual, social and systemic
approaches, and through sensing the sustaining presence of the Holy
Spirit, even when we accept and continue to struggle with illness and
traumas. We celebrated healing services and were moved by the stories of
Christian health and counselling professionals and their struggle for more
holistic approaches. We were inspired by the stories of people living with
HIV and AIDS and were challenged to counter stigma and discrimination and
to promote wholeness for those living with HIV and AIDS. We heard
testimonies of people healed by the power of the Holy Spirit, as well as
those who have not been healed, or have encountered corrupt or exploitative healing practices. We also heard stories of healing in the midst of
struggles for social, economic and ecological justice. All true healing
comes from God. It includes physical, mental, emotional and spiritual
healing, and it shares the tension of the coming of God's reign as
'already here' and 'yet to come'. We therefore celebrate true healing as a
living sign of God's new creation.

Living in the Holy Spirit, anticipating the reign of God, called to be
children of God's new Creation, we have also to acknowledge the troubled
and confusing present. It is a source of pain to us to recognize that
God's mission is distorted by the divisions and lack of understanding that
persists in and among the churches. In our longing for a fuller and more
authentic participation in God's mission, we continue to carry the pain of
our inability to overcome the barriers that prevent us from celebrating
together the most healing and reconciling of sacraments, the Eucharist -
the Lord's Supper. The conference theme, therefore, has been a call to a
humble acceptance of our own need for healing and reconciliation.

But God calls us to be a community of hope. "Called in Christ to be
reconciling and healing communities", we have continued here in Athens the
task of defining the kind of community God desires us to become, a
community that bears witness to the Gospel in word and deed; that is alive
in worship and learning; proclaims the Gospel of Jesus Christ to all; that
offers young people leadership roles; that opens its doors to strangers
and welcomes the marginalised within its own body; that engages with those
who suffer, and with those who struggle for justice and peace; that
provides services to all who are in need; that recognises its own
vulnerability and need for healing; and that is faithful in its commitment
to the wider Creation. We pray that the Holy Spirit will breathe healing
power into our lives, and that together we may move forward into the
blessed peace of the new creation.

In conclusion, we wish to express our deep gratitude to all those who made
this conference possible. From the country in which St Paul proclaimed the
Gospel of God's reconciling love in Jesus Christ, we pray that the grace
of our Lord Jesus Christ and the love of God the Father and the communion
of the Holy Spirit be with all.

Conference on World Mission and Evangelism
Athens, May 18, 2005

Free high resolution photos, stories, news and documents of the conference
are available at:
www.mission2005.org

Conference website: www.mission2005.org

This material may be reprinted freely.

Additional information: Juan Michel,+41 22 791 6153 +41 79 507 6363
media@wcc-coe.org

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The World Council of Churches is a fellowship of churches, now 347, in
more than 120 countries in all continents from virtually all Christian
traditions. The Roman Catholic Church is not a member church but works
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which meets approximately every seven years. The WCC was formally
inaugurated in 1948 in Amsterdam, Netherlands. Its staff is headed by
general secretary Samuel Kobia from the Methodist church in Kenya.