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Open Hearings on Special Groups
From
PCUSA.NEWS@pcusa.org
Date
18 Jun 1997 20:02:31
16-June-1997
GA97044
Open Hearings on Special Groups
by Jane Hines and Bill Lancaster
SYRACUSE--"If all Presbyterians believed all is well, there would be no
special groups. The groups came into being to enhance the denomination's
work in certain areas they felt were deficient." That is one sentiment
expressed at open hearings scheduled by the task force on relationships of
General Assembly to Presbyterian groups. The commitee is chaired by
Claudette Zobel. Other sentiments ranging from testimony saying
everything is working well for them now to the opposite end of the spectrum
were expressed by as many speakers as the task force could schedule in four
hours of ten-minute segments on Sunday, June 15 and Monday, June 16.
Questions of accountability and liability came up frequently. Several
group representatives said it is not a question of accountability from
groups to the denomination that is the problem, but accountability of
national staff to the Presbyterians in the pew that is the problem.
In his opening prayer, task force member Dr. William Bryant, director
of the Presbyterian Outreach Foundation, mentioned that they were looking
for ways a diverse body can serve as a whole unit. Diversity was certainly
a factor mentioned by most of the speakers, but at the same time, they were
emphasizing the basic Biblical foundation that unites rather than divides
the denomination. In the history cited of both the former UPCUSA and PCUS
denominations there have been positive and negative effects of groups
organized outside the structures. The task force was looking for new ideas
and seeking guidance from the groups. All of the groups and individuals
were trying sincerely to be helpful and there were signs that communication
was happening in the atmosphere provided by the open hearings . The task
force chair said they are affirming the church's tradition of tolerating
diverse views.
One of the speakers was Timothy Hart-Anderson, minister commissioner
who brought the commissioner's resolution to last year's General Assembly.
He said he just wanted to know what to tell his congregation about how
Presbyterian groups function outside the structure. The task force was
formed in September of l996 and found it could not bring a report as soon
as this year's Assembly, but asked for an extension in order to hold
hearings this year. They will report in l998 to the 210th GA. Apparently
many people are asking the same question that Hart-Anderson heard in his
congregation.
Witherspoon Society president Eugene Teselle said that processes of
consolidation have been accompanied by processes of fragmentation but
traditional patterns of semi-autonomous agencies have not been completely
lost. Robert Howard, vice chairman of the Presbyterian Lay Committee
(PLC), said that reconciliation comes from mutual dialogue, not regulation,
and the only true source of unity is the faith we have in common.
The committee gave special attention to the Lay Committee on Monday,
devoting a time on the docket after the open hearings to meet with Howard.
They explored the possibility of beginning another covenanting process with
the Lay Committee. Howard said he was disappointed with the outcome of the
reconciliation committee established after the RE-imagining conference in
1995. "Their goal was to have the Presbyterian Lay Committee enter a
covenant relationship which was unilateral and therefore rejected," he
said.
On the other hand, he also said, "One of the justified criticisms of
The Layman (the PLC's advocacy paper) is its strident tone. We've tried to
correct that. Eight of us read The Layman before it's printed. The Layman
runs a gauntlet it never has before, but there is baggage out there from
the past."
He credited renewal organizations like the PLC with keeping many
evangelical churches within the denomination.
Asked if the PLC would be open to establishing a covenant relationship
now, he said they would not if it attempted to censure the Lay Committee.
He also said they would not initiate a covenant, but would listen. Later
in the conversation, he said, "why do we need any kind of covenant? All
that's good in the church does not need to come under some judicatory." He
said they are accountable through their ordination vows as elders and
ministers.
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