From the Worldwide Faith News archives www.wfn.org
WCC Assembly - Debt Forgiveness
From
CAROL_FOUKE.parti@ecunet.org (CAROL FOUKE)
Date
22 Dec 1998 12:32:38
National Council of the Churches of Christ in the
U.S.A.
Contact: NCC News, 212-870-2227
For More Information: http://www.wcc-coe.org
134NCC12/18/98 FOR IMMEDIATE RELEASE
WCC ASSEMBLY ISSUES IMPASSIONED PLEA FOR DEBT
FORGIVENESS
HARARE, Zimbabwe ---- Among themes running through
the World Council of Churches' 8th Assembly was the
need to forgive the external debt of the world's
poorest, most indebted countries and substantial debt
reduction for severely indebted, middle-income
countries.
Delegates approved a new policy, which declares,
"Debt bondage by the poorest countries to western
governments and creditors is today's new slavery. The
accelerating concentration of wealth for a few in the
richest countries and the devastating decline in living
standards in the poorest countries calls for correction
along the lines of the ancient Sabbath and Jubilee
cycles."
The policy analyzes the "devastating cycle of debt
accumulation" and how it forces debtor nations to cut
spending on education, sanitation, clean water and
health care and reorient their economies to cash crops
such as coffee, cocoa and carnations as opposed to
staple foods.
Recommendations are tough both on lenders and
borrowers. "We need new, independent and transparent
structures for governing relations between debtors and
creditors," it says. "In particular, we need a new
just process of arbitration for international debt
cancellation, which insures that losses and gains are
equally shared."
Mechanisms must be put in place "which not only
satisfy requirements for economic efficiency, but also
for the protection of basic human needs and rights as
well as the environment. When funds are released
through debt cancellation or other relief measures," it
continues, "civil society organizations must be enabled
to take part in determining how monies are reallocated
for social priorities."
Tough conditions should be imposed on debtor
governments, but these must not be prerequisite for
debt cancellation, the policy says. They must be
determined and monitored by local community
organizations, including churches and other
representatives of civil society.
Debt relief was a theme in many plenary addresses
during the Assembly, and of a number of "Padares"
("meeting place" in the Shona language). About 200
persons attended one such hearing, and heard
impassioned arguments for cancellation from both Africa
and Europe.
Alison Wilkins, a Methodist Church delegate from
Britain, representing the youth, commented that "it's
practically impossible to spend a day in Britain
without the force of consumerism hitting you from
billboards, advertisements, even your food, drink and
clothes. Some of these commodities come from Europe
and America. Some come from children working to
support their families, making things for export.
Taxes are paid and so much goes for debt repayment that
precious little is left for sanitation, health care,
education....
"I have contributed to the exploitation of a
country, a people, another 23-year-old woman somewhere.
But it's unproductive for me to feel guilty. It's
better for me to get angry....As young people at this
Assembly, we have spent much time discussing the debt
crisis and have heard its effects on our friends. We
see debt cancellation as the first step. We have had
enough. We don't want to live in systems that
dehumanize us and go against Jesus' vision. Earth will
not sustain our lifestyles."
People wanting change must "be prepared," she
said. "The rich will become less rich and the poor
much less poor." And in the event that indebted
countries declare, "Can't pay, won't pay," Wilkins
said, "we must support them or they will be hit by
sanctions and embargoes and their children will die."
Archbishop Walter Makhulu from Botswana addressed
demands both to individuals and systems in the North
and to governments of indebted countries. "Cancellation
is the first step toward the liberation of the poor.
We should look ahead at how we affirm the poor. We can
only affirm the poor by the eradication of poverty. If
those who govern plunder the coffers of our nation, we
must exercise our vote to make them accountable and
transparent. The days governments negotiate huge loans
without consulting the nation must come to an end.
Loans must go only with the approval of Parliament."
Distinguishing between "human" and "divine"
globalization, he said the former "insists on
privatization, currency devaluation, reduction of
government subsidies and trade deregulation....
"I hope those of you with money will think about
how you can invest responsibly," the archbishop said.
"Some companies are merchants of death and instruments
of exploitation. They retard others' growth for their
own profit. Retail buyers, are the people you are
buying from getting a decent return? Are they paying
their people a fair wage? Debt is about the poor
subsidizing the rich, the poor eking out an existence
when they could live if others lived more simply.
"We must agitate for the cancellation of debt," he
concluded. "Then we will rediscover the divine
globalization of community, generosity, sharing and
mutual caring."
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