From the Worldwide Faith News archives www.wfn.org
Episcopalians continue sexuality dialogue
From
Daphne Mack <dmack@dfms.org>
Date
24 Feb 1999 09:46:49
99-004
`After Lambeth' conference begins Church of England's sexuality
dialogue
by Susan Erdey
(ENS) An all-day "After Lambeth" conference organized by
Britain's Lesbian and Gay Christian Movement (LGCM) drew
representatives from three-quarters of the Church of England's
dioceses-including 12 bishops-to the University of Derby campus
in Derby, England, on February 6. Some 270 people attended the
conference from the Church of England, the Church in Wales, and
the Scottish Episcopal Church.
Conference organizers said they planned the event to begin
the dialogue called for in the Lambeth Conference resolution on
sexuality, in which Anglican bishops pledged to "listen to the
experience of homosexual persons." The resolution also declared
that homosexual activity is "incompatible with Scripture." And it
advised against ordaining open homosexuals or blessing their
unions.
The event began with a panel of three English bishops-
Michael Bourke of Wolverhampton, Peter Selby of Worcester, and
Anthony Priddis of Warwick-reflecting on their experiences at
Lambeth. None was in the conference's sexuality subsection of
bishops who shared early discussions on the resolution.
Priddis began by explaining the complex dynamics of the
legislative process, which he said "raises the question of the
advisability of passing resolutions" during Lambeth Conferences.
Selby expressed concern that the work of the international debt
subsection, of which he was a member, may have been deliberately
"swept out of attention" by Western conservatives pushing the
sexuality issue. "There was a profound atmosphere of the sinister
hanging over this event," he noted, repeating a statement he made
after Lambeth comparing it to the Nazi Party rallies at Nuremberg.
Bourke recalled that even the Bible study on the morning of the
sexuality plenary seemed to deny the existence of an identity
based on sexual
orientation-a denial "we don't apply in any other area" of human
life, including race and gender.
Fragment of pain
Keynote speaker Richard Holloway, Bishop of Edinburgh and
Primus of the Scottish Episcopal Church, a long-time supporter of
lesbian and gay issues in the Anglican Communion. Holloway began
by recalling "fragments of remembered pain" from Lambeth,
including what he called the "evangelical tragedy" of an
encounter between some University of Kent students and anti-gay
demonstrators outside one of the residence halls. "Their
encounter with Christianity shamed Jesus and scandalized them,"
Holloway said, by wrapping "blind prejudice and ugly hatred in
the name of Jesus."
But, he added, the sexuality resolution was also a
reflection of what he called "necessary compromises" with the
revolutionary message of Jesus needed to insure the survival of
the church as an institution. "People are better at guarding the
process than the vision it serves," said Holloway. He called for
forgiveness on all sides of the controversy, and an
acknowledgement that "we are more likely to be clear about
others' compromises than our own."
Holloway was quoted in the British press as lambasting the
traditionalist bishops, largely from Africa and Asia, who had
outvoted the liberals at Lambeth, saying that many "seemed to
treat the Bible like an infallible law book that needed no
interpretation and allowed no variation in approach.It was
interpreted by them as though it had been personally written by
God and sent by registered mail."
Later, Jan Nunley, rector of a church in Providence, Rhode
Island, who served as press liaison for the women bishops at
Lambeth, drew a comparison between the rise of fundamentalism in
the Southern Baptist Convention in the 1980s and trends in the
Anglican Communion in the 1990s.
"While the geographic center of Anglicanism may have
shifted to the Global South, the nerve center of Anglican
traditionalism is in the American South," Nunley said. "If there
are no direct connections between Anglican traditionalists and
Baptist fundamentalists-and I have no proof that there are-it
certainly seems that these Anglicans are good students of the
history which has unfolded in their own ecclesial back yard."
Bishops Holloway and Selby joined Nunley and members of the
LGCM Anglican Forum in a panel discussion to field questions from
the audience. To a query about how to avoid demonizing those
opposed to lesbians and gays in the Church, Nunley answered with a
quote from Episcopalian Gail Godwin's novel Father Melancholy's
Daughter: "Remember that each one is `also a child of God', no
matter how trying we may find them to be," she said. "They are
afraid. But God has not given Christians a spirit of fear."
The Rev. Richard Kirker, LGCM general secretary, reported
that some English seminarians were apparently encouraged not to
attend the conference, a fact which "distressed" Selby.
The presence of bishops at the gathering marked a first for
lesbians and gays in the Church of England. Dioceses represented
included Bath & Wells; Birmingham; Blackburn; Bradford; Bristol;
Carlisle; Chelmsford; Chester; Chichester; Coventry; Derby;
Durham; Gloucester; Guildford; Hereford; Leicester; Lichfield;
Lincoln; Liverpool; London; Manchester; Oxford; Portsmouth; Ripon;
Rochester; Salisbury; Sheffield; Southwark; Southwell; Wakefield;
Worcester; and York.
Although the church's leadership says it has no plans to
depart from its present policy, which bars practicing homosexuals
from becoming priests, a British newspaper reported,
traditionalists fear that pressure is fast growing for change.
Philip Hacking, chairman of the evangelical group Reform, was
quoted as saying, "There is no doubt that some bishops - led by
the likes of Richard Holloway - would like to overturn what
the majority of Anglicans believe.
"Bishops who seek to undermine the Bible's teaching - as
endorsed by the overwhelming majority of Anglican bishops
worldwide - are bringing a crisis on the Church of England."
--Susan Erdey is an editor and writer at Brown University in
Providence, Rhode Island.
http://www.ecusa.anglican.org/ens
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