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Serbian Priest Accuses Nato of Killing More Albanians than Serbs Did
From
PCUSA NEWS <pcusa.news@ecunet.org>
Date
30 Aug 1999 20:10:00
27-August-1999
99284
Serbian Priest Accuses Nato
of Killing More Albanians than Serbs Did
by Jerry L. Van Marter
Ecumenical News Service
GENEVA - A Serbian Orthodox member of the World Council of Churches' (WCC)
central committee has claimed that "there were more Albanian victims of
Nato than of Serbia."
He also criticized WCC leaders for their statements on the Kosovo
crisis.
Speaking at a discussion today of the Kosovo crisis, Dr. Vladan Perisic
questioned a statement made on 26 August by the central committee's
moderator, Catholicos Aram I, who said that the Nato bombing stopped the
bloodshed in Kosovo. Dr. Perisic asked if this "is reflective of the WCC's
position on the situation." He claimed, instead, that "Nato bombing was the
start of the killing." (Ironically, statements by the WCC about the Balkans
conflict over the past seven years have often been criticized in Western
Europe as being too sympathetic to the Serbian Orthodox Church.)
None of the 100-plus participants at the discussion mentioned Nato's
declarations that its intervention was intended to stop ethnic cleansing
by Serb troops. Most of the discussion focused on the relief and
reconciliation efforts of WCC member churches and related ecumenical
bodies. Keith Clements, general secretary of the Conference of European
Churches (CEC), said that "the first role of ecumenical bodies is to
accompany their churches." He added that CEC, the WCC and the World
Alliance of Reformed Churches "were on the ground in the region within
three weeks" of the start of the crisis.
The main issue facing relief agencies now, Clements said, was the safe
return of refugees to their homes and "the preservation of Kosovo as a
multi-cultural homeland."
"It is almost impossible now to talk of mediation and reconciliation in
Kosovo because the people are so tired and bitter," he added. Because the
rebuilding of society would be "such a long process," he said, "it is
extremely important that the church, with its persistent faith, be
involved."
Participants agreed that the Kosovo crisis was not a "religious war,"
but the complex webs of interreligious relations in the Balkans had made
church responses very complex. Archbishop Anastasios, head of the Orthodox
Autocephalous Church of Albania, a minority church in an overwhelmingly
Muslim country, said the crisis was "very difficult for Orthodox Albanians"
because the victims in Kosovo were Muslims attacked by Orthodox Serbs.
"We were tempted to stay on the sideline," Archbishop Anastasios said,
"but our faith would not allow it. The oil of religion must not be used to
fuel violence, but to heal wounds."
The Albanian Orthodox church had decided, he said, to help refugees
from all religious communities. "And we were determined," he added, "to
help without saying anything, without judging or criticizing."
The crisis produced strong debates in other churches. Ineke Bakker, of
the Council of Churches in The Netherlands, said that Dutch churches had
leveled the strongest criticism at the WCC "for not criticizing the ethnic
cleansing in Kosovo." Human rights concerns were "at the top of the agenda
of our churches," she said, so concerns over ethnic cleansing dominated
during early stages of the crisis. As the Dutch churches continued to
explore their responses, "we came to the complicated and difficult
conclusion to criticize both the ethnic cleansing and the bombing."
Echoing a slogan heard often during the discussion about the
complexities of the church's response to the Kosovo crisis - "Never again
Auschwitz, never again war" - a participant from Finland said the best way
for the church to prevent crises such as Kosovo was to commit resources to
building stronger civil societies, to human rights education, to mediation
and dialogue and to youth work, which might break the generations-long
cycle of violence in troubled regions.
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