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Judicial Panel Rejects Churches' Ordinations of Homosexuals
From
PCUSA NEWS <pcusa.news@ecunet.org>
Date
19 Oct 1999 20:07:24
19-October-1999
99351
Judicial Panel Rejects Churches' Ordinations of Homosexuals
Sessions instructed to uphold constitution,
probe into candidates' personal lives
by Alexa Smith
LOUISVILLE, Ky. - Attempts by two Presbyterian churches to uphold
ordinations of homosexuals - despite a constitutional provision against it
- have been stalled, if not stopped, by decisions of the Permanent Judicial
Commission (PJC) of the Synod of the Northeast.
Both cases, considered "tests" of how church courts will interpret a
bitterly debated constitutional provision that prohibits sexual
relationships for unmarried church officers (G-6.0106b of "The Book of
Order"), have been watched closely by the denomination's left and right
wings.
The passage, without ever using the word "homosexual," prohibits the
ordination of gays and lesbians because the polity of the Presbyterian
Church (U.S.A.) does not permit same-sex marriages.
In the first case, the Presbytery of Northern New England has been
ordered to require compliance with the constitution by a congregation in
Burlington, Vt., that declared in 1997 that it would defy G-6.0106b.
In the second case, the synod judicial commission ordered the session
of First Presbyterian Church in Stamford, Conn., to re-examine an openly
gay elder's suitability for continued service on the session. It also said
that the Permanent Judicial Commission of the Presbytery of Southern New
England was wrong to uphold the election of previously ordained Elder Wayne
Osborne to the Session when his examination left some questions unanswered.
The rulings were issued during a synod PJC meeting nearly two weeks ago
in Bedford, N.H.
"The Northern New England case is a victory for connectionalism," said
Elder Jay Poppinga, who represented the complainants - the Session of the
Londonderry Presbyterian Church in Londonderry, N.H. "[It says] that an
effort to really disengage at least a session, if not a whole presbytery,
from a significant part of the constitution, is not allowed."
Christ Church Presbyterian Church of Burlington, Vt., issued a
resolution in 1997 asserting that G-6.0106b contradicted other sections of
the constitution, and that, therefore, as a matter of conscience, Christ
Church would continue electing and ordaining church officers regardless of
sexual orientation.
Northern New England Presbytery first instructed the church to comply
with the constitution, then rescinded that action.
The synod PJC ordered the presbytery to continue to "work pastorally"
with the Session of Christ Church, with "the ultimate goal of bringing them
into compliance with the law as it exists." It said further that the
presbytery must recognize irregular actions by its sessions and record its
disapproval.
The impact of the decision, however, is more complicated at Christ
Church, said the Rev. Rebecca Strader, who co-pastors the congregation with
her husband, the Rev. Michael Brown. "The congregation has been unanimous
in its statements," she said. "There's not a sense that the congregation is
all of a sudden going to turn its back on gay and lesbian members and
somehow not be a safe and affirming place.
"I hope the presbytery will consider this further and try to find a way
to act pastorally as well as legally," Strader said. "... This is where the
rubber hits the road: with real people, with real faces, with real
parishes. We're one. I'm sure there are others."
One of those other congregations is in Stamford, where Dan Sassi, a
spokesperson, said the session of First Presbyterian Church is waiting for
the presbytery to act - because the commission didn't overturn Osborne's
election, but remanded the case back to the Presbytery of Southern New
England.
Osborne, already ordained, was re-elected to the church's session - but
declined to answer a question about the nature of his relationship with
another man. When charges were filed, the presbytery's judicial commission
ruled that sessions aren't required to probe into a candidate's personal
life, unless information is offered voluntarily. The language in G-6.0106b
refers to "self-acknowledged" behavior.
Based on the complainants' charge, the synod PJC instructed the
presbytery to look at the implications of another constitutional provision,
G-6.0108b, which addresses matters of conscience and gives the governing
body the responsibility for determining whether a person has departed from
the essentials of the Reformed faith and polity.
The commission cited three deficiencies in the Session's examination of
Osborne - a failure to further explore his assertion that he is "chaste in
God's eyes"; his refusal to answer the question, "Is this a sexually active
partnership?"; and allowing his statement that many sins in "The Book of
Confessions" are "outdated" to pass without further inquiry. It directed
the presbytery's PJC to direct the Stamford Session to reopen and complete
the examination.
The synod PJC did not sustain the charge that the Session "knowingly"
acted in violation of the constitutional amendment.
Since the hold is still in place barring Osborne from serving on the
Session, Sassi said of the hearing: "We're right back where we were the day
after the Session acted. Wayne Osborne is not able to serve ... while we
wait." He said the Session will conduct a re-examination only if the
presbytery orders it to do so.
"In the synod's opinion, we should have asked a follow-up question when
Osborne declined to answer [our] question," Sassi said. "But they didn't
tell us what that question is."
Close to half of the three-year term Osborne was elected to serve has
elapsed while his case is moving through the judicial process.
The demand to probe further into the personal lives of candidates for
church office is what worries More Light Presbyterians, the gay/lesbian
advocacy network within the denomination. "Amendment B (or G-6.0106b) is
at best ambiguous, and if we open the door to scrutinizing same-sex
relationships, we open the door to examining candidates for all the sins in
`The Book of Confessions' for which they are unrepentant," said Scott
Anderson, the organization's co-moderator. "If we take Amendment B
seriously, no one in the Presbyterian Church is eligible for ordination."
In a press release, More Light argued that the church overlooks some
sins listed in "The Book of Confessions" (the doctrinal companion to "The
Book of Order" in the PC(USA) constitution), including working on the
Sabbath, gluttony, and displaying pictures of Jesus. It said other elders
at the Stamford church had confessed guilt of other sins, but the challenge
has been made only to the examination of the gay elder.
The Executive Committee of the Covenant Network of Presbyterians - a
group that is working to rid the constitution of G-6.0106b - issued a
statement on Oct. 18 in which it said that the two PJC rulings illustrate
"too well the harm that G-6.0106b can cause to the service and witness of
the church."
"The PJC's directives in both of these cases appear to us to constrain
the legitimate authority and responsibility of sessions and presbyteries to
determine the facts, qualifications and beliefs of the officers and
churches within their jurisdiction and under their care," the committee
said. "It would appear moreover in light of the Stamford case that sessions
are being asked to pursue a line of intrusive personal questioning of
candidates' lives that few sessions would seek to undertake.
"Covenant Network continues to believe that governing bodies that
actually know the candidates and churches in questions are in the best
position, guided by the Spirit, to discern God's call on them."
More conservative groups disagree.
Acknowledging that the Stamford case probably isn't over yet (an appeal
to the General Assembly's PJC is expected), the Rev. Bill Giles, executive
director of the Presbyterian Coalition, said backers of G-6.0106b are
"pleased" with the decisions of the judicial commission. "The [PJC] seems
to follow `The Book of Order' ... requiring sessions and presbyteries to
... uphold the constitutional standards of the church," he said.
The coalition, formed in 1993 to oppose the ordination of homosexuals,
has since become a multi-issue group.
Poppinga argued several times during last month's annual gathering of
the coalition that an institution cannot survive when its members no longer
voluntarily follow its constitution. "That's the real issue," he said
during an interview with the Presbyterian News Service. "... When we come
to the point where people cease to live by the constitution, we have a
constitutional crisis."
"Then you're no longer part of the institution, almost by
self-definition."
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