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Lutherans and Catholics reach agreement
From
ENS.parti@ecunet.org (ENS)
Date
22 Nov 1999 10:15:50
For more information contact:
Episcopal News Service
Kathyrn McCormick
kmccormick @dfms.org
212/922-5383
http://www.ecusa.anglican.org/ens
99-170
482 years after Luther's protest, Lutherans and Catholics reach
agreement
by Kathryn McCormick
(ENS) On October 31, 482 years to the day after Martin
Luther nailed on a church door his list of 95 theses, thus
launching the Lutheran Reformation, Lutherans and Roman Catholics
solemnly declared that mutual condemnations from the Reformation
era no longer apply.
Before a congregation of 750 church leaders and journalists
that filled St. Anna's Lutheran Church in Augsburg, Germany,
Cardinal Edward Cassidy, president of the Vatican's Pontifical
Council for Promoting Christian Unity, and Lutheran Bishop
Christian Krause, president of the Lutheran World Federation,
signed the Joint Declaration on the Doctrine of Justification.
According to the document, there is now "a consensus in
basic truths" between Lutherans and Catholics on the doctrine of
justification--one of the most contentious issues that divided
Luther and his followers from the papacy. As a result the "mutual
doctrinal condemnations do not apply to the teaching of the
dialogue partners as presented in the joint declaration."
Spontaneous applause broke out in the church as Dr. Ishmael
Noko, the LWF's general secretary, and Bishop Walter Kasper,
secretary of the Pontifical Council, embraced after adding their
signatures to the document.
As the applause continued, the LWF's treasurer, Dr. Sigrun
Mogedal of the Church of Norway, as well as the LWF's five vice-
presidents--H. George Anderson, presiding bishop of the
Evangelical Lutheran Church in America; Parmata Abusu Ishaya, a
member of the Lutheran Church of Christ in Nigeria; Dr. Prasanna
Kumari, executive secretary of the United Evangelical Lutheran
Church of India; Dr. Julius Filo, bishop of the Evangelical
Church of the Augsburg Confession in the Slovak Republic, and
Huberto Kirchheim, president of the Evangelical Church of the
Lutheran Confession in Brazil--added their signatures to the
document.
Common ground
"We are witnessing a significant day in the history of our
churches. For the first time in centuries, here in Augsburg, we
are again setting foot on common ground," Krause told the
congregation in his sermon. "Antagonism and frequently even
enmity between our churches have been the source of conflicts,
distress and suffering for many people, in many countries on this
earth. May God give us new strength for reconciliation and the
courage to seek peace."
In his sermon, Cassidy said, "We have succeeded in bringing
here today a document that takes forward in a significant way the
work of restoration of unity among the followers of Christ."
Pope John Paul II issued a statement in Rome immediately
after the signing, describing the agreement as a "milestone on
the not always easy road towards the restoration of full unity
between Christians."
After the service, Anderson, who was a negotiator of the
agreement as well as a signer, commented, "This is a critical
breakthrough. It's the first major step toward reconciliation
between the two churches since the Reformation. Now we understand
we have creeds in common, and that removes the taint of heresy
from both sides.
"It's the difference between handling each other as if we
were prickly sea urchins, and being able to shake hands."
The doctrine of justification--that people are saved by the
grace of God, through faith in Jesus Christ, and have not done
anything on their own to become "right with God"--stood at the
core of many disputes between Lutherans and Roman Catholics since
the 16th century.
The role of "good works" or "Christian living" is a related
issue that Lutherans and Roman Catholics now say is "not church-
dividing." Roman Catholics hold that good works contribute to
growth in grace and that a reward in heaven is promised to these
works, according to the declaration. Lutherans emphasize that
justification is complete in Christ's saving work and that
Christian living is a sign of unmerited love. Luther wrote his 95
theses in protest against the Roman Catholic Church, including
the church's sale of indulgences, letters replacing punishment
for the sins of repentant Christians.
Reporters asked Cassidy during a pre-service press
conference if the pope's issuing a new Manual of Indulgences for
the year 2000, in which Roman Catholics will be able to earn
indulgences by visiting various historic sites during the
church's "year of jubilee," contradicted the teachings described
in the joint declaration. Cassidy said the pope put the
indulgences in their proper place; indulgences come only from God
and only after justification. He said that is in agreement with
the joint declaration.
More talk needed
Though a significant step in doctrinal terms, the joint
declaration does not mean that there is complete church
fellowship or even eucharistic hospitality between the two
traditions. During the weekend's events, Cassidy and Kasper
stressed that further agreement on the nature of authority, the
church and ministry was necessary before eucharistic sharing
could be considered.
The choice of Augsburg for the signing ceremony was
particularly significant since it was there in 1530 that
followers of Luther presented the Augsburg Confession--a
statement of Luther's teaching--to Emperor Charles V at an
imperial gathering called by the emperor in an unsuccessful
attempt to end the dispute between Protestants and Catholics. The
city also has a long tradition of religious tolerance, in which
both Catholics and Protestants have been freely able to practice
their faith.
Services on the day of the signing began at Augsburg's Roman
Catholic Cathedral, after which more than 2,000 people processed
through the center of Augsburg for the signing ceremony. At St.
Anna's Church the congregation included 50 Lutheran and Roman
Catholic bishops from all continents, leaders of Germany's
Russian Orthodox and Greek Orthodox churches, Dr. Konrad Raiser,
general secretary of the World Council of Churches, and other
ecumenical guests. Outside, another 2,000 people watched the
service on a giant television screen in a tent on Augsburg's city
square.
Speaking after the ceremony, Kumari, a pastor and theologian
currently serving as the executive secretary of the United
Evangelical Lutheran Church in India, stressed the importance of
the joint declaration for countries like India, where Christians
are a small minority--2.6 per cent of the population.
"In a multi-religious and multi-cultural context it is
essential [for Christians] to speak with one voice," she said,
pointing out that she was often told by non-Christians: "You
believe in one God, but you have so many denominations."
Three decades of dialogue
The LWF has 128 member churches in 70 countries representing
58 million of the world's 61.5 million Lutherans. According to
the World Churches Handbook, published in London, the Roman
Catholic Church has more than 900 million members. The signing of
the joint declaration is the culmination of more than three
decades of dialogue between the federation and the Roman Catholic
Church that began soon after the end of the Second Vatican
Council in 1965.
Cassidy speaking to journalists in Augsburg before the
official signing of the declaration, described the document as a
"fine way of working in dialogue."
"We have discovered something we didn't realize existed
before we came to it," he added. Pointing to the results of the
first Anglican-Roman Catholic International Commission he said
there had previously been bilateral discussions whose results had
been officially received by the participating churches. But the
method adopted in the joint declaration might be a "better way,"
he suggested.
However, describing the joint declaration as being "very
much a Lutheran-Roman Catholic document," he played down the idea
that other confessions might be invited to add their name to the
agreement declaration.
--Kathryn McCormick is associate director of News and Information
for the Episcopal Church. This article was compiled from reports
by the Evangelical Lutheran Church in America news service,
Ecumenical News International and The Washington Post.
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