From the Worldwide Faith News archives www.wfn.org
Anglican Church of Canada
From
ENS@ecunet.org
Date
01 Jun 2000 12:37:18
For more information contact:
James Solheim
jsolheim@dfms.org
212/922-5385
http://www.ecusa.anglican.org/ens
2000-087
Anglican Church of Canada could be bankrupt within a year
by James Solheim
(ENS) In the face of mounting lawsuits for its role in sexual
abuse cases in Native residential schools, the Anglican
Church of Canada could be bankrupt within a year,
according to a report.
The report by the accounting firm of Ernst and Young predicts
that legal fees and settlements would exhaust the national
church's assets of about $10 million some time in 2001.
The church could no longer fund its programs or provide
about $2.7 million, a third of the annual budget, to support
hundreds of parishes. "And that would have profound effects
on many communities in the North where clergy would not
receive stipends and work in native congregations would not
be supported," said the Rev. James Boyles, general secretary
of the church, at a meeting of the national executive council in
New Brunswick.
Boyles said that the claims continue to emerge with about
1,600 plaintiffs now involving the church and 7,000 involving
the government. About 100 of the church-related cases involve
an abuser who has been convicted in criminal court, he told the
council.
A court decision last year said that the church's liability was
40 percent and the government…..for abuse Native children
say they suffered in residential schools owned by the government
but run by the churches, especially in Saskatchewan, in the
decades following the Second World War. An attempt by the
church to convince the government to assume a larger share
of the liability has not succeeded, at least so far.
"If churches were to go bankrupt the government would end up
paying anyway," said Shawn Tupper, director of the residential
schools unit at the Department of Indian Affairs. "We're trying to
work out with churches what their capacity to pay is and see if
we can come to some kind of accommodation."
Church leaders are also expressing fears of a backlash triggered
by the lawsuits. "There will be a greater risk of a political and
social backlash against aboriginal peoples, which in turn would
cause further damage to the fabric of Canadian society," warned
a working paper prepared by the United, Anglican, Presbyterian
and Roman Catholic churches. "The relationship between Canada
and aboriginal peoples will increasingly be characterized by legal
contests," said the report. It added that the relationship between
the churches and the government would become "increasingly
adversarial."
According to an extensive report in the May issue of the Anglican
Journal, those accepting settlements are sometimes "shrouded in
shame," suffering taunts from those who suffered abuse themselves
and are "simply hiding behind catcalls rather than facing their own
demons."
Public opinion against bankruptcy
A poll, commissioned by three of the churches facing lawsuits,
revealed that Canadians believe that the churches must find the
money to pay compensation-as long as those payments don't
force the churches into bankruptcy.
The Angus Reid survey reveals that 53 percent believe the
churches should sell property to pay abuse claims but that
80 percent also believe that the government should rescue the
churches from bankruptcy after they make serious attempts to
meet their obligations. "Taken together, these findings suggest a
real reluctance on the part of Canadians to endorse the bankruptcy,
or significant dismantling, of the churches in order to pay settlements,"
the survey concluded.
Archbishop Michael Peers, primate of the Anglican Church of Canada,
told the executive council that "there are those who say this is God's
judgment, that the church has lost its way. Maybe so, but the people
being judged are from generations earlier," before the church changed
its relationship with Native people at its General Synod in 1969.
If bankruptcy "becomes inevitable, we really are called to be the
body of Christ. Dead. Absolutely dead. And just as absolutely
destined to rise," Peers said. "The story didn't stop" with the death
of Jesus on Good Friday. "God's purposes will not be thwarted,"
he said.
--James Solheim is director of the Episcopal Church's Office of
News and Information. This article is based on reports from
Anglican News Service and the National Post.
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