From the Worldwide Faith News archives www.wfn.org
Episcopal convention considers liturgical issues
From
Daphne Mack <dmack@dfms.org>
Date
24 Jul 2000 10:40:35
For more information:
Episcopal News Service
James Solheim
jsolheim@dfms.org
212/922-5385
http://www.ecusa.anglican.org/ens
GC2000-092
General Convention considers liturgical issues
by Genie Carr
(ENS-DENVER) Issues of worship and ministry occupied the
73rd General Convention legislatively, as deputies and bishops
considered a number of resolutions dealing with liturgical
practice and vocational polity.
The ministry of the laity received particular attention, on
its own and in the language of resolutions dealing with other
ministries. In one resolution, the Standing Commission on
Ministry Development was directed to develop appropriate canons
for the adjudication of disputes and due process for licensed lay
persons, and to develop appropriate canons for lay persons and
their ministries (C011).
Active ministry of the baptized has grown in congregations
and dioceses, the resolution notes, but rules for licensed lay
ministries and other lay involvement are confusing, or lacking,
in cases of disagreements and misconduct.
The Convention also noted the growing number of vocational
deacons and their role in the church, a role that has become
subject to debate and discussion (C033). What duties vocational
deacons are given differ among dioceses, so an attempt will be
made to discern and regulate their role on a national level.
After reviewing that role, the ministry development commission
will recommend canons to establish norms for their participation
at all levels of the church.
Looking toward possible changes in the Title III canons that
deal with ministry, the commission prepared a paper, "Toward a
Theology of Baptized and Ordained Ministry," which will be the
basis for review and possible revision of the canons. The
Standing Commission on Liturgy and Music was directed to work
closely with the ministry development commission in preparing for
the 74th General Convention any proposed changes to the Ordinal
in the Book of Common Prayer and the Book of Occasional Services
(A073, A076).
Liturgy and music
Trial use of The Revised Common Lectionary will continue for
the next triennium (A063), and the use of the 1928 Book of Common
Prayer for special occasions was reaffirmed (B042a).
The canon regarding authorized versions of the Bible and
their liturgical use was amended to indicate that the lessons
prescribed in the Book of Common Prayer shall be read from
"versions of the Bible, including those in languages other than
English, which shall be authorized by diocesan bishops for use
within their dioceses or in specific ministries" (A070).
Authorized versions are numerous, the resolution's explanation
notes, ranging from the 17th-century King James or Authorized
Version to the New Revised Standard Version of 1987. Therefore,
"the proliferation of biblical translations . . . makes it
impractical for the church to authorize specific versions for use
in worship as a matter of canon law."
In response to those who continue to be dissatisfied with
the 1979 Book of Common Prayer, the convention voted to apologize
"to any members of this Church who were offended or alienated by
inappropriate or uncharitable behavior during the time of
transition" to the 1979 prayer book (B034).
Supplemental liturgical materials were authorized, including
"Ministry with the sick and dying" and "Burial of a child," to be
published in Enriching Our Worship II (A069). In addition, songs
such as "Deep river," "Swing low, sweet chariot," "Give me
Jesus," "I'm agoing to eat at the welcome table," "Jesus loves
me, this I know," and "Free at last" from Lift Every Voice and
Sing were approved for addition to the musical resources already
suggested in Enriching Our Worship (B017).
Some critics of the Prayers of the People in the 1979 Book
of Common Prayer have said that they are "maintenance-oriented,"
not "mission-oriented" or "evangelism-oriented," according to a
resolution (D062) referring two evanglism-oriented versions of
the Prayers of the People to the Standing Commission on Liturgy
and Music. The two versions include "New Prayers of the People"
and "New Additions to the Existing Prayers," collected by the
Episcopal Network for Evangelism; and the Prayers of the People
from A New Zealand Prayer Book.
Bishops were not omitted from the liturgical considerations
of the convention. A 1998 Lambeth Conference resolution on the
importance of bishops being faithful in praying the daily offices
was affirmed, and bishops were urged to recommit themselves to
that spiritual discipline. They were also were urged to encourage
their clergy and people in the discipline of daily prayer (D048).
--Genie Carr is a free-lance writer living in Winston-Salem,
North Carolina.
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