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Topic: PRIEST DESCRIBES ASSAULT BY ISRAELI SETTLERS

Contact:
Fr. Raed Awad Abussahlin
The Latin (Catholic) Patriarchate of Jerusalem
(972-2) 628-2323
Email: latinpat@actcom.co.il
Website: http://members.nbci.com/nonviolence/Raed/Olive/Branches.html

or Contact: 
Catholic World News 
editor@cwnews.com 
Web page at http://www.cwnews.com.

By Michael Hirst & Nicholas Jubber

RAMALLAH, Israel-occupied West Bank, Nov. 22, 00 (CWNews.com) --  
"You must leave now: They are going to bomb Ramallah."  

In the small offices of the Latin Patriarchate Schools, these were familiar 
words. 
Employees grabbed their belongings and headed out, numbed into 
nonchalance by the recurring threats to their security and property. 

The city--whose outskirts are lined with the villas of cabinet members of 
the Palestinian Authority, set close by the large grey concrete buildings in 
which Yasser Arafat meets his ministers and delegates--has become 
synonymous with violence.  Every day, its inhabitants live in expectation 
of air-strikes and missile attacks, waiting for the dull drone of the Apache 
gunships from the Israeli Defense Force (IDF) that act as a signal to shut 
up shop and stay indoors. 

On international news broadcasts, the images of Islamic chants and 
heavily masked demonstrators give the impression that Ramallah is a 
refuge for Islamic fundamentalists.  It is not.  With 10,000 faithful and a 
municipal protocol that stipulates that the mayor must be a Christian, this 
is a traditionally Christian city.

The parish priest for the 1,500- 2,000 Roman Catholics in Ramallah, 
Father Ibrahim Hijazin, is a respected figure in the city. His confidence in 
the possibility of peace spurred him to initiate a "Peace Education 
Program" in the Latin Patriarchate School which he runs here.  When we 
met him, he spoke proudly, but also sadly (in the light of recent events) 
about his project. 

"We are the first school in Palestine to have meetings 
with Israeli students and teachers," he said of a program, which began 
five years ago.  "We have had many meetings with Israeli schools about 
the peace process, the environment and water resources, as well as games 
like basketball.  But when our students see the killing on TV, how can we 
teach and convince them of a real peace with Israelis--who they think 
are killing their people and taking their land?" 

The frustration which Father Ibrahim feels is reflected in the faces and 
speeches of his teachers and students, as well as their parents.  A few 
hundred yards away, young children are collecting stones around the 
wreck of a burnt-out bus, while IDF soldiers protected by heavily 
armored jeeps load their M16s in preparation for the afternoon's conflict. 
In this atmosphere, it is easy to despair--even more so for Father 
Ibrahim, who has himself been the victim of aggression. 

The incident, at he recalled it, developed in this way:

Father Ibrahim was driving back to Ramallah from nearby Nablus, where 
he had been conducting services.  As always, he used the main road 
between the two towns.  At about 6:20 he was stopped by a group of 
between 45 and 50 Israelis from the nearby settlement of Shilo, who 
were blocking the road. They were middle-aged, dressed in civilian 
clothes, the men brandishing machine-guns while the women placed 
boulders strategically on the road to halt oncoming traffic.  As the priest 
brought his vehicle to a halt, a well-dressed man addressed him: "What is 
your business here?"

"I am a Catholic priest," he replied, "returning to my parish from religious 
services in Nablus."  (He was dressed in cassock and clerical collar.)  When 
asked for his papers, he produced his Vatican passport, at which one of 
the men scoffed before throwing it back into the car.  The leader shrugged 
and stated, "You can't use this road; it is for Israelis only. Go back."

"But I used it only hours ago.  I always use it; it's a main road," Father 
Ibrahim replied.  At this the leader levelled his gun at the priest's head 
and repeated that the road was for Jews only. 

The people behind him were beginning to get angry, shouting and gesticulating 
at the car. Father Ibrahim put the vehicle in reverse and attempted to turn 
around. Behind 
him, however, had gathered another group of some 30 younger settlers in 
their mid-20s. 

One of these approached the driver's side and said, "Shalom."  Father Ibrahim 
replied, "Shalom," and was astonished to hear the breaking of glass from his 
rear window.  He looked back to see that the younger group had surrounded the 
car, were gathering stones and hurling them from as close as two or three 
yards away.  The attack continued until they had run out of stones, by which 
time every window 
of his vehicle had been smashed, every plate dented; he too had been 
struck on the arm.  He quickly put his car into gear and set off the way he 
had come, in a state of severe shock. 

At a nearby service station, the owners took one look at the condition of 
the car and its driver, and called first the police, who refused to come, 
and then the army, who did not come.  As he was wondering what to do-- 
driving back to Nablus would be dangerous after dark, since he would 
face the threat of another attack from other settlements; yet he could not 
risk returning to the blockade--an Arab taxi drove past, in too much of a 
hurry to give any assistance.  

A quarter of an hour later, however, the cab returned, its elderly driver and 
his vehicle having received much the same treatment as Father Ibrahim and the 
Volkswagen Passatt. 

The driver informed Father Ibrahim that he knew a back road to Ramallah, so 
the priest followed him slowly back to his parish. 

The next day, Father Ibrahim visited the police station in Jerusalem.  The 
officers there redirected him to offices in Beit El, where he filled in 
numerous forms and complained to the officer in charge that, by law, he 
should be compensated by the government for this attack. 

"I'm sorry," shrugged the policeman.  Israeli laws stipulate that the 
government 
should pay compensatation for damages done by Palestininans, but not by 
Israeli citizens. 

"If you want to take this matter any further," said the police officer, "you 
will have to go to Shilo and sue these people yourself." 

The priest threw the papers on the desk in disgust, and left.  The 10,0000 
shekel ($2,500) bill for repairs to his vehicle was paid by the Latin 
patriarchate, out of funds which had been raised abroad to be spent on 
schools, housing projects, and other needs of the local Church.

This is not the only time Father Ibrahim has felt the threat of violence.  He 
has had guns pointed at his head, and his Vatican passport does little to 
curry favour with Israeli officialdom.  

Once, he was travelling in a car with a group comprising both Christians and 
Muslims.  Soldiers stopped the car and ordered the Christians to dismount 
while the Muslims stayed inside the vehicle.  "This was to divide the Muslims 
and Christians," the priest observed.  He was the first in line to dismount, 
but refused, saying, "Either 
we all get down or we all stay inside."  Consequently, he was made to wait 
in the street for four hours. 

In the light of such experiences, it is understandable that Father Ibrahim 
feels: "Israel has no respect for anybody, only for its own benefits.   Still 
he 
also stresses that "the Jews are human beings like us."

Father Ibrahim is now working to bring about peace without violence.  The 
Church Council of Ramallah, in which the Christian denominations sit 
together, has organized demonstrations in which the parishes pray and 
march alongside each other with candles, singing songs of peace.  They 
have been joined by many Muslims, who feel solidarity with their 
compatriots.  

But Father Ibrahim is under no false illusions, and does not 
expect peace overnight.  "Worse is to come for all the Palestinian people," 
he fears.  "Maybe soon we will have no food, no water, no electricity." 

In a country whose economy is losing $200 million a day, this is a 
frightening prospect.  But Father Ibrahim retains his conviction of peace: 
he hopes there will be "real peace, the baby of justice."  He adds a final 
note: "Without justice, we'll never find peace."

-End-