From the Worldwide Faith News archives www.wfn.org
Episcopal News Service Briefs
From
ENS@ecunet.org
Date
08 Mar 2001 13:08:36
2001-56
News Briefs
British scientist-priest latest recipient of Templeton Prize for Progress in
Religion
(ENS) A prominent British biochemist who is also an Anglican priest is the
28th recipient of the Templeton Prize for Progress in Religion, it was announced
at a press conference in New York City March 8. The prize carries a stipend of
over $1 million and has been compared with the Nobel Prize.
The Rev. Arthur Peacocke was honored for what was described as his
pioneering exploration of the "creative interaction of science and theology." In
his statement at the press conference, Peacocke said that he often answers
questions about how he, as a research scientist, could become so interested in
religion. "My response is that the search for intelligibility that characterizes
science and the search for meaning that characterizes religion are two necessary,
intertwined strands of the human enterprise and are not opposed," he said.
As founder of the Society of Ordained Scientists, he said that "the
community of science needs the meanings that religion unveils."
In response to a question, Peacocke said that he grew up as a "mild agnostic
who did not find the church convincing." Yet he gradually returned to the church,
partly under the influence of his wife, but also as the result of a sermon by
Archbishop of Canterbury William Temple which breached the wall between religion
and the intellectual life. Rather than experiencing a sudden conversion, he said
that he "read himself into a conviction."
The prize was established by financial entrepreneur Sir John Templeton in
1972 to promote research in religion, a field that he argued was totally ignored
by the more prominent Nobel Prizes. His motivation in creating the prize, he
explained at the news conference, was to provide "new spiritual information" on a
par with intellectual efforts.
Past recipients of the prize have included the Rev. Billy Graham, Charles
Colson, Mother Teresa, and Aleksandr Solzhenitsyn.
Presbyterians divided on blessing same-sex relationships
(Presbyterian News) As a constitutional amendment prohibiting ceremonies
blessing same-sex relationships in the Presbyterian Church (USA) makes its way
through the church, a recent Presbyterian Panel survey indicates that church
members and clergy favor such a ban. The poll found that 57 percent of members,
61 percent of elders, and 50 percent of pastors agree that "Presbyterian
ministers should be prohibited from performing a ceremony that blesses the union
between two people of the same sex." By similar margins, respondents said that
such ceremonies also should not take place in Presbyterian churches. Yet
unofficial tallies of votes on the amendment show the measure trailing by a vote
of 53 in favor and 74 opposed, a pattern that would spell defeat for the
amendment if the trend continues. The discrepancy may be traced to the wording of
the proposed amendment, which does not mention "same-sex unions," according to
observers.
German Christians yearn for unity 'as soon as possible'
(Lutheran World Information) A German theologian recently elevated to
cardinal said that, in confessionally divided Germany where the Reformation
began, the great majority of Protestant and Roman Catholic Christians long for
church unity, "especially unity at the Lord's table, to come about as soon as
possible." Cardinal Walter Kasper said at a Geneva meeting of the Lutheran World
Federation and the Pontifical Council for Promoting Christian Unity that he felt
he had been "born with" the ecumenical problem as a German Christian. After the
two communions signed a Joint Declaration on the Doctrine of Justification on
October 31, 1999, many church members thought it would be possible to share the
Eucharist. Despite the disappointment, Kasper said there was much to be shared.
"We can now witness together to that which is central in the Gospel--and in an
increasingly secularized world that is truly no small matter," he said.
'Going up to Jerusalem' draws clergy, musicians, and liturgists
(ENS) A group of 30 clergy, musicians, liturgists, and seminarians came from
all over the United States and the Diocese of Canterbury in England to attend a
series of workshops on Holy Week liturgies practiced at St. Gregory of Nyssa
Episcopal Church in San Francisco, California.
The conference, entitled "Going Up To Jerusalem," took place January 13-19.
The conferees experienced the three types of services ordinarily offered by St.
Gregory's each Sunday, and through lectures, discussions, and workshops they
learned about the many aspects that contribute to transforming worship.
Sessions included aspects relevant to each service of Holy Week, from Palm
Sunday through the Easter Vigil. Among the topics were: Preaching Good News on
Good Friday, Moving Together in Procession and Liturgical Dance, Guided
Conversation as an Experience of God's Word, The Second Century Didache Feast of
Friends, Welcoming the Stranger, and The Place of Baptism in Holy Week. Many
sessions included information on meeting the needs of children during the
liturgy.
The Rev Alex Bienfait, vicar of St. Andrew's Church in the Diocese of
Canterbury, said, "Being part of this week was extremely moving and challenging.
It was an exciting glimpse at a model for worship that is symbolic, ritualistic
and yet informal, and which makes space for us to bring our individual stories
and experience of God. I look forward to it inspiring the worship I lead."
Seminarian Kate Lewis, currently studying at Church Divinity School of the
Pacific in Berkeley, California, praised the conference, saying, "It is really
wonderful to break loose from academia and consider real-world praxis in
community with those who are doing it with intentionality and passion."
The conference, sponsored by Sophia Network, will be repeated in January of
2002. For information, visit the church's web site at
http://www.saintgregorys.org or contact Margaret Lukens at 415.255.8100,
extension 13.
Europeans have more faith in the police than the Church
(London Daily Telegraph) A recent survey by Reader's Digest revealed that a
fifth of Europeans do not like the Church of England and some have greater
confidence in the police and media.
According to the European Trusted Brands 2001 survey, which polled more than
17,000 people in 18 European countries to rate their levels of confidence in 10
institutions, confidence in the church in Britain, Spain, Germany, Belgium and
the Czech Republic fared badly. In Britain, 51% of those polled said they had
little confidence in the church, while 71% declared greater faith in the police.
Confidence in the press increased across Europe over the last 10 years with
significant growth in Britain, Holland, and Denmark. Seventy-one percent of
Britons said they had little confidence in the press compared with 83% in 1990.
Marriage emerged as the most trusted institution in 17 of the 18 European
countries. Russia was the exception. Only 44% of Europeans said they had
confidence in the Church as an institution, while 46% said the same of the press
and 59% of the media.
The lowest rating went to advertising, which was trusted by only 16% of Europeans.
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