wfn.org | Religious Leaders' Open Letter on "Energy Conservation, God's

[Carol Fouke <carolf@ncccusa.org>]

Creation"

Contact: NCC News, 212-870-2252
NCC5/21/01 FOR IMMEDIATE RELEASE

Jewish and Christian Leaders, Including Heads of the NCC and Many Member 
Communions,
Sign "Open Letter" on "Energy Conservation and God's Creation"

May 21, 2001, WASHINGTON, D.C. -- Quoting Scripture and speaking with a 
powerful moral voice, thirty-nine of the nation's most senior religious 
leaders released an open letter today to President Bush, the Congress and 
the American people, calling for moral reflection on the country's energy 
policy.

Signers included the Rev. Dr. Robert W. Edgar, General Secretary of the 
National Council of Churches, along with leaders of many of the NCC's 36 
member communions (denominations) and many Jewish leaders.

Describing conservation as "a personal and a public virtue - a 
comprehensive moral value," 39 heads of denominations and senior leaders of 
major American faith groups, who serve over 60 million Americans, released 
'Let There Be Light' (Gen 1:3): Energy Conservation and God's Creation."

They urged that all Americans "reflect carefully and speak clearly from 
their deepest moral and religious convictions about the President's 
recently announced energy plan."  Noting that they "are not scientists, 
energy experts, or policymakers," the leaders wrote that our decisions on 
energy policy raise "fundamental moral and religious questions." They urged 
that all Americans "reflect carefully and speak clearly from their deepest 
moral and religious convictions about the President's recently announced 
energy plan."

"We are releasing this letter to encourage discussion of religious and 
moral values," said Mark X. Jacobs, executive director of the Coalition on 
the Environment and Jewish Life, which circulated the letter in the Jewish 
community. "This is not a partisan effort. Among the signers are 
Republicans and Democrats, conservatives and liberals. What has brought us 
together are common values and a common vision for our nation's energy 
future."

Citing Genesis' call to 'till and to tend the garden' (Gen 2:15), the 
letter suggests we have "a moral obligation to choose the safest, cleanest 
and most sustainable sources of energy to protect and preserve God's 
creation."  It outlines five major values: stewardship, intergenerational 
responsibility, justice, prudent human action, and global leadership.

The full text of the statement follows:

ENERGY CONSERVATION AND GOD'S CREATION
AN OPEN LETTER TO THE PRESIDENT,
THE CONGRESS, & THE AMERICAN PEOPLE
May 21, 2001

As heads of major religious communities, we pray that all Americans will 
reflect carefully and speak clearly from their deepest moral and religious 
convictions about the President's recently announced energy plan.

Far more than rolling blackouts and gasoline price increases are at stake: 
the future of God's creation on earth; the nature and durability of our 
economy; our public health and public lands; the environment and quality of 
life we bequeath our children and grandchildren. We are being called to 
consider national purpose, not just policy.

This is the first debate on energy in a generation, and it takes place 
under unprecedented circumstances: global warming is a scientific fact; 
population growth has added 2 billion people to the planet; the aspirations 
of the developing world are raising consumption; advances in new 
technologies for clean and efficient energy make renewable energy a 
technological and economic option. We must take time to engage this 
challenge as a moral people at a pivotal, historic moment.

We are not scientists, energy experts, or policymakers. But because this 
challenge raises fundamental moral and religious questions, we believe the 
perspectives of faith and values should help shape a national discussion.

Conservation and Stewardship of God's Creation

"The Earth is the Lord's and the fullness thereof" (Ps 24:1). In light and 
wind, in land and water, energy resources are abundant gifts for human 
well-being from our creator God. Because we are called to "till and to tend 
the garden" (Gen 2:15), we have a moral obligation to choose the safest, 
cleanest and most sustainable sources of energy to protect and preserve 
God's creation. Energy conservation is faithful stewardship.

Conservation and Responsibility to Future Generations

The gifts of God's creation are to be conserved over time for God's 
children. "This is the token of the covenant which I make between me and 
you and every living creature that is with you, for perpetual generations" 
(Gen 9:12).  Humankind has a fundamental choice of priorities for its 
future. By depleting energy sources, causing global warming, fouling the 
air with pollution, and poisoning the land with radioactive waste, a policy 
of increased reliance on fossil fuels and nuclear power jeopardizes health 
and well-being for life on Earth. On the other hand, by investing in clean 
technology, renewable energy, greater vehicle fuel efficiency and safer 
power plants we help assure sustainability for God's creation and God's 
justice. Energy conservation is intergenerational responsibility.

Conservation and Justice

The prophet Micah says "What does the Lord require of you but to do 
justice, and to love kindness, and walk humbly with your God" (Micah 6:8). 
The gifts of God's creation must be shared fairly among God's children. 
Energy policy must be an instrument of social and economic justice here and 
abroad. The first beneficiaries of a new energy policy should be "the least 
among us," the poor, the vulnerable, and the sick to whom we can provide 
assistance with high energy bills, inexpensive mobility through expanded 
mass transit, cleaner air by reducing pollution from power plants, and 
lower gasoline prices through strict monitoring of oil companies for 
price-gouging. Energy conservation is justice for all peoples and nations.

Conservation, Prudence, and Precaution

There is no single solution to the present energy challenge. We do not have 
to sacrifice economic security to assure environmental health. Prudence - 
the application of moral principle in service to the common good - should 
guide us to meet immediate needs in such a way as to enhance, not diminish 
future sustainability. And where there are genuine risks to health and 
well-being, the principle of precaution should guide our actions. More 
investment in renewable energy and fuel efficiency is now a moral 
imperative especially because these are technologically feasible and 
economically viable. Energy conservation is prudent human action.

Conservation in the Age of Global Warming

These concerns have entirely unprecedented moral urgency in the 21st 
century. In its reliance on fossil fuels, American energy policy is a cause 
of global climate change. With less than 5% of the world's population, our 
nation is generating more than 22% of greenhouse gas emissions. The United 
States has a moral responsibility to lead a transition to a new sustainable 
global energy system. Everything we do to assure safe and sustainable 
energy domestically must at the same time promote it internationally. We 
must join in binding international agreements, such as the Kyoto Protocol, 
which set energy conservation targets and timetables. Preventing climate 
change is a preeminent expression of faithfulness to our Creator God. 
Energy conservation is global leadership and solidarity.

We call on all Americans, and particularly our own leaders and congregants, 
to consider carefully these values, which should guide our individual 
energy choices and by which we should judge energy policy options. In 
securing human well-being by preserving creation and promoting justice, 
conservation is a personal and a public virtue - a comprehensive moral 
value - a standard for everything we do to assure energy for a wholesome 
way of life. We pray that the wisdom, faith, and solidarity of the American 
people will bring us together - at this critical juncture - to redirect our 
national energy policy toward conservation, efficiency, justice, and 
maximum use of the perennial abundance of clean and renewable energy that 
our Creator brought into being by proclaiming, "Let there be light" (Gen 
1:3).

Signed:

Rev. H. George Anderson
Presiding Bishop
Evangelical Lutheran Church in America

Mathews Mar Barnabas
Malankara Orthodox Syrian Church
American Diocese

Archbishop Khajag Barsamian
Primate
Diocese of the Armenian Church of America (Eastern)

Mr. Harvey Blitz
President
Union of Orthodox Jewish Congregations of America

Rabbi Hershel Billet
President
Rabbinical Council of America (Orthodox)

Dr. Norman J. Cohen
Acting President
Hebrew Union College

Dr. Leonard A. Cole
Chair
Jewish Council for Public Affairs

Dr. C. Mackey Daniels
President
Progressive National Baptist Convention

Archbishop Demetrios
Greek Orthodox Archdiocese of America

Rev. Dr. Robert Edgar
General Secretary
National Council of the Churches of Christ in the USA

Rabbi Jerome M. Epstein
Executive Vice President/CEO
United Synagogue of Conservative Judaism

Rabbi Nancy Fuchs-Kreimer
President
Reconstructionist Rabbinical Association

Rev. Wesley Granberg-Michelson
General Secretary
Reformed Church in America

The Most Rev. Frank T. Griswold
Presiding Bishop and Primate
Episcopal Church, USA

Dr. Richard L. Hamm
General Minister and President
Christian Church (Disciples of Christ), in the U.S. and Canada

The Rev. Dr. Stan Hastey
Executive Director
The Alliance of Baptists

Rev. R. Burke Johnson
President
Moravian Church - Northern Province

Archbishop Mor Cyril Aphrem Karim
Syrian Orthodox Church of Antioch

Arlene Kelly
Presiding Clerk
Philadelphia Yearly Meeting of the Religious Society of Friends

Rev. Clifton Kirkpatrick
Stated Clerk of the General Assembly
Presbyterian Church (USA)

Rabbi Charles Kroloff
President
Central Conference of American Rabbis (Reform)

Rabbi Vernon H. Kurtz
President
Rabbinical Assembly (Conservative)

Dr. Norman Lamm
President
Yeshiva University

Rev. Michael E. Livingston
Executive Director
International Council of Community Churches

Mercurius, Bishop of Zaraisk
Vicar Bishop of His Holiness
The Patriarch of Moscow and all Russia

Rev. Judy Mills Reimer
Executive Director
Church of the Brethren General Board

The Rev. Dr. Robert H. Roberts
Interim General Secretary
American Baptist Churches, USA

Metropolitan Philip Saliba
Primate
Antiochian Orthodox Christian Archdicoese of North America

Dr. Ismar Schorsch
Chancellor
Jewish Theological Seminary of America

Mark A. Seal
Executive Vice-President
Jewish Reconstructionist Federation

Rabbi Daniel Siegel
Rabbinic Director
ALEPH: Alliance for Jewish Renewal

Bishop Paul A. Stewart, Sr.
Presiding Bishop
Christian Methodist Episcopal Church

Bishop Melvin G. Talbert
Ecumenical Officer, Council of Bishops
The United Methodist Church

Rabbi David A. Teutsch
President
Reconstructionist Rabbinical College

Metropolitan Theodosius
Archbishop of Washington
Metropolitan of All America and Canada
Primate, Orthodox Church in America

Rev. John H. Thomas
General Minister and President
United Church of Christ

Archbishop Vsevolod of Scopelos
Ecumenical Patriarchate of Constantinople

Rabbi Eric Yoffie
President
Union of American Hebrew Congregations

Rt. Rev. McKinley Young
Presiding Bishop
Tenth Episcopal District
African Methodist Episcopal Church