From the Worldwide Faith News archives www.wfn.org
AANA - BULLETIN No. 33/02 (c)
From
Worldwide Faith News <wfn@igc.org>
Date
Tue, 03 Sep 2002 17:27:58 -0700
AANA Bulletin is an ecumenical initiative to highlight all endeavours and
experiences of Christians and the people of Africa. AANA Bulletin is
published weekly and, together with the French Edition - Bulletin APTA - is
also available through e-mail. For editorial and subscription details,
please contact:
AANA Bulletin Bulletin APTA
Acting Editor - Mitch Odero Acting Editor - Silvie Alemba
FEATURES SECTION
Malawi And Zambia Take AIDS Battle To Work Places
In a determined bid to win the war against HIV/AIDS, Malawi and Zambia have
adopted multi-sectoral approaches which are bold moves hoped to strengthen
and support the war. Our Special Correspondent Hobbs Gama found that the
business sector had to join in haunted by the fear of closures as HIV/AIDS
took its toll.
T
he impact has been heavy. Employers and companies were losing out and
denied profits as HIV/AIDS took its tool on the productive segment of the
workforce. People worked only a few days due to poor health while
absenteeism became the norm as they attended to relatives affected or
infected with the disease. In general, everything felt the pinch down to
the disruption of the social economic fabric.
According to figures from the National Aids Commission (NAC) about one
million Malawians of the 12 million population have so far died since HIV
was first diagnosed in 1985. The 15 to 49 age bracket is sharing the
highest prevalence of the virus.
Estimates indicate that every day, an average of 267 people are infected
with the virus and 139 die from Aids related illnesses. The pandemic is
creating increasing numbers of orphans 400,000 in Malawi and 14 million
worldwide. Malawi is one of the hardest hit countries in southern Africa.
To address the challenges posed by AIDS, a partnership was hatched between
government, the labour movement, the private sector and non-governmental
organisations (NGOs).
The declining productivity of the industry, high costs of bills for
treating HIV/AIDS patient workers and those incurred in training and
recruiting to replace workers who died of the disease and the almost daily
funeral costs of workers - prompted a multi-sectoral approach.
The Malawi government sought support from the US Department of Labour to
establish an HIV/AIDS Work Place Education and Policy Project as a
partnership between the Ministry of Labour and Vocational Training and
Project Hope, a US based NGO.
The programme includes the Employers Consultative Association of Malawi,
The trade union organisations, the Confederation of the Malawi Chambers of
Commerce and Industry (MCCCI), National Aids Commission, and the
International Labour Organisation (ILO).
In June 2000 ILO adopted a Code of Practice on HIV/AIDS and the World of
Work, finalised by the experts from all regions with the fundamental aim of
helping to safeguard conditions of decent work and protect the rights and
dignity of workers and all people living with HIV/AIDS.
During the launch of the project recently in Blantyre, Malawi's Vice
president Justin Malewezi lauded the initiative as a bold response to the
epidemic causing business and the economy a huge blow.
"For this reason, we invite the private sector to invest more in care and
treatment of workers and their families. Treatment of opportunistic
infections and there must be access to Anti-retrovirals (ARVs) will
contribute to increased labour productivity and preserve Malawi's vital
human capital as the foundation for economic growth and development," said
Malewezi.
Malawi is not alone in the new means of the fight against Aids. Her
neighbour Zambia is proving to move forward with the message of HIV/AIDS in
business places. Pushed by irregular work attendance experienced by
companies due to frequent illnesses, Zambian executives called for a forum,
which in April 2002 culminated to the formation of the Zambia Business
Coalition on HIV/AIDS (ZBCA). It was to provide care and support to the
affected and infected.
The idea was a borrowed leaf from Asia which six years ago established the
Thailand Business Coalition with support from the United Nations AIDS
Programme (UNAIDS).
A delegation from the country was dispatched to Thailand to learn the
initiative resulting in the private sector AIDS prevention and control
programme. The areas being to advocate for business action on the pandemic
and strengthen and support the response to the problem. In that way, the
vulnerability of individual workers could be checked, while also
alleviating the impact of the epidemic at the workplace.
Zambia is another shaky economy of southern Africa with widespread poverty.
HIV/AIDS is adding to the already inflicting economic woes. It is currently
one of the hunger hardest hit in the region; the others are Malawi,
Zimbabwe, Mozambique and Swaziland.
Grace Mumba is the assistant field coordinator of the organisation. She
says as an umbrella body, it was charged to speaheard HIV/AIDS related
activities among businesses and business houses and harness their efforts,
capacity and potential towards HIV/AIDS prevention, care and mitigation.
"A negative impact was being increasingly felt in the private sector as
companies lost profit and productivity. People could not go to work
regularly as AIDS took all the time," she bemoans.
At least a few companies in Malawi have embarked on the programme. However,
the state of the private sector in Malawi gives less hope as poor economic
performance and many companies are closing down because of falling
business. There is a general feeling the situation was already too
burdening for them to support the AIDS afflicted.
Indeed, since Malawi started donor driven privatisation programme, a lot of
companies have closed down and others retrenched workers. The impact of the
IMF and World Bank imposed reform programme in the name of privatisation is
really doing more harm than good to the struggling economy.
David Whitehead and Sons (DWS) the sole textile company in Malawi is one of
the companies that launched the programme. It has had poor performance in
the past few years due to increasing quantity of second hand clothes from
the Far East. Business slacked and it drastically reduced its work force.
One cloth designer at the company who did not want to be mentioned said the
workers retrenched three years ago had many hitches to get their terminal
benefits while a lot more have had no increment in a couple of years as the
company lost business and experienced declining profits.
"I wonder how such a company can take care of infected workers and their
families. And it seems one day there won't even be support for emergencies
like funeral," he said.
All said the initiative to take the message of war against AIDS to people's
working place, was a welcome approach. There is more openess in
discussions about AIDS at work places than ever before.
Tracing A Dramatic Past Of A Massive Kenyan Church
The Anglican Church of Kenya has come of age. Recently, it elected its new
Archbishop. Our correspondent Andrew Kuria attended the election and
turned to the archives to dig out a dramatic history of the Church.
T
he election on August 16 of Bishop Benjamin Nzimbi by 28 dioceses of the
Anglican Church in Kenya (A.C.K.) to replace Archbishop David M Gitari, who
retires next month marks another milestone for the Church in its 158 years
of existence in East Africa.
He becomes the fourth Kenyan of African origin to hold the primate's office
since independence in 1963. The election comes barely a month after the
election of The Most Rev. Rowan Williams as the Archbishop of Cantebury and
head of the 70 million Anglicans.
The 58-year old bishop Nzimbi was elected archbishop by 140 electors drawn
from an Electoral College of all Diocesan bishops, two priests and two lay
people each from the 28 dioceses. This is the highest number of members of
the Electoral College in the now massive church in Kenya.
History of the Christian church in Kenya dates back to May 1844 when
through the Church Missionary Society (C.M.S.) Dr John Ludwig Krapf (a
German) and his wife landed at the Mombasa Port. Two years later, in 1846,
Dr Krapf , whose wife and baby had died on arrival at the Kenyan port, was
joined by a fellow countryman, Rev John Rebman. A third German missionary
joined them but died soon after.
However both Dr Krapf and Rev Rebman established a mission station at Rabai
in mainland Kenya, away from the Mombasa island. Both missionaries made
several exploration journeys in East Africa between 1848 and 1850 and were
followed by other explorers.
Later the Scramble for Africa years later coincided with the creation of
the Diocese of Eastern Africa, which came into being with the consecration
of the Right Reverend James Hannington in 1884. He was then in charge of
the mission work in East Africa and Zanzibar.
It was however during Hannington visit to Uganda that through the order of
the Kabaka Mwanga of Uganda that the Bishop was seized, held prisoner for
eight days and then was killed.
His successor was Right Reverend H.P. Parker, whose episcopate only lasted
less than two years as he died while on his way to Uganda.
The Right Reverend A.R. Tucker became the third bishop of the Diocese of
Eastern Equatorial and will be remembered for the great missionary work
that he did in this part of Africa.
The Church in Uganda had grown tremendously and it became necessary to
divide missionary work. This saw the formation of the Diocese of Uganda,
with Bishop Tucker becoming its first bishop.
The residual diocese - the Diocese of Mombasa (which included British East
Africa (Kenya) and with mission stations in Central Tanganyika) was then
formed. The Right Reverend W.G. Peel became its first bishop after
consecration in June 1899. Time saw the diocese of Mombasa grow
tremendously during its existence from 1899 to 1916. Its bishop, Rt Rev
Peel, died in 1916 and with his passing away came the establishment of the
Angican Church.
This was the time of the First World War and the new bishop, Right Reverend
R.S. Heywood, who worked as such from 1918 to 1936, became instrumental in
writing of the first diocesan Constitution in 1921.
Later the Diocese of Central Tanganyika came into being with Right Reverend
G.A. Chambers being consecrated its first bishop on November 1, 1927.
In 1937 the Right Reverend R.P. Grabbe was consecrated Bishop of Mombasa .
Soon after, it became apparent that the Anglican Church in Kenya (after the
Second World War- 1939 to 1945) was marked by internal dissension. The
fight for political independence had started. Thus Bishop Grabbe was
succeeded by the Right Reverend Leonard J. Beecher in 1953 .
The diocese then became divided geographically into archdeaconries. This
was followed by the consecration of the first two African bishops - the
Right Reverend Obadiah Kariuki and the Right Reverend Festo Olang at
Namirembe Cathedral, Uganda in 1955. Both were two years later appointed
suffragan bishops of Fort Hall and Maseno dioceses.
The African social growth and nationalism in politics had then taken root
and four years later plans for formation of the Church of the Province of
East Africa led to the final stage of ecclesiastical autonomy from the
mother church in Canterbury.
The Church of the Province of East Africa at the time incorporated the
C.M.S. Dioceses of Mombasa and Central Tanganyika and the U.M.C.A. Dioceses
of Zanzibar, Masasi and South West Tanganyika.
Thus in 1960 came the existence of the autonomous Church of the Province of
East Africa headed by its first Archbishop, The Most Rev. Leonard J. Beecher.
It will be recalled that since 1927 the Diocese of Mombasa had comprised
the whole country - Kenya.
However, 34 years later in 1961, the diocese was divided into three. These
included Diocese of Maseno, which became under Bishop Festo Olang, Diocese
of Nakuru, under Bishop Neville Langford Smith, Diocese of Fort Hall
(later Mount Kenya) under Bishop Obadiah Kariuki and the residual Diocese
of Mombasa (comprising of Nairobi, Southern Highlands and the Coast ) under
Archbishop Leonard J. Beecher).
This residual diocese of Mombasa was again subdivided in 1965 with Bishop
Peter Mwang'ombe becoming the bishop of Mombasa diocese of the Church of
the Province of Kenya.
In the late 1960s came calls for formation of a separate autonomous
province - Church of the Province of Kenya (CPK). Thus in August 1970 the
church saw Archbishop Beecher gracefully resign as head of the now
predominantly African led church.
In Tanzania the Church of the Province of Tanzania was created in July 1970
In the CPK, Archbishop Beecher was succeeded by the Most Rev Festo Habbakuk
Olang, who on inauguration of the CPK became the first Archbishop and also
Bishop of the Diocese of Nairobi.
Nine years later (in 1979) he was succeeded by the Most Rev Manasses
Kuria. The latter held the seat until 1995 when the Rt Reverend David
Mukuba Gitari, then bishop of the diocese of Kirinyaga was elected the new
Archbishop of the CPK Church.
Worth of note is that from the 1980s the Anglican Church in Kenya has
grown to the extent that from its original two dioceses as at independent
and at the time when it became autonomous from the mother church (in
England), it now has 28 dioceses.
Two years ago during the time of Archbishop Gitari, who retires on
September 16 this year (2002) the church was renamed The Anglican Church of
Kenya (ACK). The newly appointed Archbishop will be enthroned on September 22.
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