From the Worldwide Faith News archives www.wfn.org
WCC FEATURE Today, Faith and Order dominant note is hope
From
Worldwide Faith News <wfn@igc.org>
Date
Thu, 22 Jul 2004 11:05:45 -0700
World Council of Churches - Feature
For immediate release: 22 July 2004
"TODAY, THE DOMINANT NOTE IN FAITH AND ORDER IS HOPE"
INTERVIEW WITH DAVID YEMBA
By Juan Michel (*)
The voice sounds kind and humble on the phone and does not reveal that the
owner is just recovering from a touch of malaria. The Rev. Dr David K.
Yemba, a United Methodist minister in the Church of Christ in Congo, and
currently Dean of the Faculty of Theology at Africa University in Mutare,
Zimbabwe, gave this interview just a few days before the world's most
representative theological forum for Christian unity gathers for the first
time this century. As moderator since 1998 of the World Council of
Churches' (WCC) commission on Faith and Order, which is to meet in Kuala
Lumpur, Malaysia, from 28 July to 6 August, 2004, Yemba seems to be the
right person with whom to talk about such a gathering. He speaks
confidently of hope and of churches growing together in communion.
On various occasions you have insisted that Faith and Order (F&O) will make
its call to visible unity "more audible to the churches." Thus my first two
questions are: What are the causes of the churches' seeming deafness? And
how is F&O going to overcome that phenomenon?
The causes are numerous and differ from one place to another in the
world. The main cause is the strong attachment to denominationalism,
especially among the new churches in the so-called third world, which came
into being as a result of the evangelization of the 19th century. In many
of them, the faithful do not distinguish their denomination from the
Church, the body of Christ. Very often there is some confusion between
their own denomination with the One, Holy, Catholic and Apostolic Church
that they confess every Sunday at worship.
F&O will continue to take into consideration the numerous obstacles to
church unity and address them with the only tools it has: its studies and
supporting services to the churches and Christian World Communions. One of
the specific ways in which we are addressing the problem of
denominationalism is, for instance, our study on ecclesiology, in which we
deal with the issue of the church as a reality both local and
universal. But since denominationalism is combined sometimes with other
non-theological factors - for instance in some African countries
denominations coincide with tribes - we also address it in our study about
ethnic identity, national identity and the search for the unity of the
church.
Historians of F&O have said that at the outset of the movement expectations
were high. The belief that the goal of visible unity was really attainable
added a note of expectancy and optimism, noticeable for instance at its
first meeting in Lausanne in 1927, even if it took place in the middle of a
continent ravaged by the first world war. What is the dominant note in a
F&O gathering today, at the beginning of the 21st century, in a world
struggling with the effects of economic globalization and the so called
"war on terror," among other issues?
It is interesting that to a certain extent there are similarities between
the atmosphere in the world when F&O was born and today: war and fear, for
instance, are present now as they were then. Within the F&O movement one
difference is that churches at that time did not have the experiences we
have today in terms of study processes and convergence documents. Some of
them, like Baptism, Eucharist and Ministry (BEM) at the beginning of the
'80s, were accompanied by a very optimistic mood.
Today, I would say that the dominant note in a F&O gathering is hope. I
personally have hope in face of current developments like the church union
processes. And I know that this hope is totally shared by those who are
most involved in the F&O movement.
It has been said that BEM is the most successful work done by F&O to date
and also the best example of the contribution that theological dialogue can
make towards church unity. What would be the equivalent of BEM in the 21st
century?
BEM was a great achievement in the history of F&O and of the ecumenical
movement as a whole. It was a step towards full communion. Today we look
forward to the time when churches will have more convergent views on the
nature and purpose of the Church of God in our broken world. So I would
say that at the beginning of the 21st century the main contribution of F&O
could be in the field of ecclesiology. What is the church, its nature and
purpose? It is when the church is united, speaking with a prophetic and
united voice in a country and in a region, that the churches can address
effectively those issues you mentioned before, such as economic
globalization, "war on terror" or HIV/AIDS.
What are the main challenges the commission will face in its meeting in
Kuala Lumpur?
The challenges will be several. Among them, to interpret the theme of the
gathering - "Receive one another, as Christ has received you, for the glory
of God" (Romans 15:7) - in the light of the fruits of our previous and
current studies, and to make the discussions of the commission meaningful
for the visible unity of the Church. The Muslim-majority context of the
meeting will also be a challenge.
Will the fact that the commission meets for the first time in a
Muslim-majority country have a particular influence on the meeting?
The context of Malaysia as a Muslim-majority country will be taken into
consideration, without of course losing sight of the mandate of F&O. The
question of the "plurality of religions" has been discussed in recent
meetings of the F&O Standing Commission. This is new ground for F&O, since
so far we have concentrated on the issue of Christian unity. But some of
our studies, like those on theological anthropology and on the unity of the
church and the renewal of human community, are showing us that we need to
address the issue of plurality of religions with a theological approach. I
would not be surprised if it becomes a new study.
What are the main outcomes you expect from the meeting in Kuala Lumpur?
I believe it will be an important ecumenical gathering in many respects: it
will be the first F&O plenary commission of the 21st century, the first
meeting after a number of changes introduced by the WCC central committee
in both the Council's and F&O's structures, and it is going to take place
just a year or so before the ninth Assembly of the World Council of
Churches. Our expectation is that Kuala Lumpur will come up with specific
steps to help churches to grow together in communion within our changing
world.
Why is the unity of the church relevant for the life of the world?
The unity of the church is relevant for the life of the world because
Christ prayed for this unity "so that the world may believe" (John
17:21). God's plan is "to bring all creation together, everything in
heaven and on earth, with Christ as head" (Ephesians 1:10-11). This is
what the F&O movement and the whole ecumenical movement are all about.
(*) Juan Michel is WCC media relations officer.
Additional information on Faith and Order and the Kuala Lumpur meeting,
including a detailed agenda and a form for media accreditation, is
available on the meeting website at
http://www.wcc-coe.org/kualalumpur2004.html
Media coverage: An ecumenical media team will provide daily feature and
news stories in English, German, Spanish and French, as well as photos. All
material can be viewed and downloaded free of charge from the meeting
website.
Kuala Lumpur features: Although written according to the usual journalistic
standards of accuracy and balance, since this article is intended for the
general public it should not be read as a formal academic or theological
text, nor should it be considered an official statement of the Faith and
Order commission.
Opinions expressed in WCC Features do not necessarily reflect WCC
policy. This material may be reprinted freely, providing credit is given
to the author.
Additional information: Juan Michel,+41 22 791 6153 +41 79 507 6363
media@wcc-coe.org
The World Council of Churches is the world's most inclusive ecumenical
organization, whose purpose is to promote Christian unity in faith, witness
and service to the world. A fellowship of churches inaugurated in 1948,
today the WCC brings together over 340 Protestant, Orthodox, Anglican and
other churches in over 100 countries, representing more than 550 million
Christians. Although not a member church, the Roman Catholic Church works
cooperatively with the WCC. The WCC's highest governing body is the
assembly, which will meet in Porto Alegre, Brazil, 14-23 February 2006,
under the theme "God, in your grace, transform the world". The WCC general
secretary is Rev. Dr Samuel Kobia, from the Methodist Church in Kenya.
Headquarters: 150 Route de Ferney, 1211 Geneva, Switzerland.
http://www.wcc-coe.org - http://www.wcc-assembly.info
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