From the Worldwide Faith News archives www.wfn.org
Funerals Revisited: How to Bridge the Gap between Christianity and Taiwanese Culture
From
"enews" <enews@pctpress.org>
Date
Tue, 11 Nov 2008 12:17:46 +0800
>Taiwan Church News
>2958 Edition
>November 3~9, 2008
Funerals Revisited: How to Bridge the Gap between Christianity and Taiwanese Culture
>Reported by: Chen Yi-shuan
>Written by: Lydia Ma
Must Christianity and “ancestor worship” be mutually exclusive? Tainan Theological College and Seminary’s (TTCS) Missions Research Center tackled this issue during a forum in an effort to bridge the gap between Christianity and Taiwanese culture. During the forum, speakers analyzed traditional culture, funeral rites, ancestor worship, etc. According to Chen Chhong-hoat (Zeng Chang-fa), head of pastoral education division at TTCS, churches should build bridges instead of walls between Taiwanese culture and Christianity. They should not ignore the importance or the cultural relevance behind “ancestor worship” for ordinary Taiwanese people. To succeed in missions, Christians must be flexible. In other words, so long as cultural practices do not contradict Scripture, Christians should respect local culture and accept people just as they are.
The two-day forum focusing on creating original funeral rites was held in Kaoshiung and members from southern presbyteries, aboriginal presbyteries, and local pastors and believers attended the event. In total, over one hundred people were in attendance. The forum centered on intense discussions about finding the right balance between faith and culture and how to make the Gospel more accessible to the general public. Chen Chhong-hoat went straight to the point by saying, “The God we worship is infinite. Our ancestors are deceased, finite human beings. These two do not belong together. How can we, then, talk about them in the same breath?” Chen argued that the church was the one who built a wall between Taiwanese culture and Christianity; hence, it is only fitting that the church should be the one to think of ways to remove the barrier now.
According to Chen, “ancestor worship” has been an issue for the past 143 years. It was considered a problem ever since Christian missions began in Taiwan. However, the problem originated because of a misunderstanding in Western thinking and values about Taiwanese culture. In other words, what Taiwanese did to venerate their ancestors was taken as ancestor worship by Western society. Chen also referred to the opening chapter of the book of Matthew where we find the genealogy of Jesus. He challenged his audience to consider why a genealogy is listed in the very beginning of the New Testament. Could it be taken as a sign of respect for one’s ancestry? In his opinion, if we want to increase the number of Christians in Taiwan beyond 3%, we must first get rid of the Taiwanese general public’s perception that becoming a Christian is dishonoring one’s ancestors.
Other speakers at the forum emphasized that success in missions depends on respecting local culture and accepting the locals. Some speakers brought up original ways of conducting funerals by adding a few items to the traditional Christian ceremonies that would make them more meaningful to Taiwanese culture. For example, flower offerings, candle-lighting, pouring of water, formal salutes, etc. would be welcome among Taiwanese who usually love solemn ceremonies. If these rituals are added to funerals, they could help shorten the distance between Christianity and Taiwanese culture as well as demonstrate reverence to the deceased. In doing so, believers who have non-believing family members present at funerals would feel less pressure and we could boost Christianity’s profile in Taiwanese society.
According to one speaker at the forum, weddings and funerals are very good opportunities to share the Gospel. Christian weddings are now welcomed by the Taiwanese who embrace the idea of walking on the red carpet, exchanging marital vows, etc. Wearing wedding gowns is no longer frowned upon though wearing white is typically taboo in Taiwanese culture. If Christians could demonstrate to unbelievers their utmost respect for their ancestors through funerals, it would be an effective means to bridge the gap between churches and traditional culture.
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