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Taiwan Church News Editorial: Organic Wild Strawberries Refuse To Be Crushed
From
"enews" <enews@pctpress.org>
Date
Mon, 24 Nov 2008 18:19:13 +0800
>Taiwan Church News
>2960 Edition
>November 17~23, 2008
Editorial: Organic Wild Strawberries Refuse To Be Crushed
The steady unraveling of Taiwan’s sovereignty and human rights were in full view when ARATS chairman Chen Yunlin came to Taiwan in the beginning of November to sign a Three Links agreement. At the time, peaceful and lawful demonstrations against Chen by the Taiwanese people were met with police brutality as though demonstrations were prohibited. Police even threatened and pushed onlookers, people who happened to pass the area, and people out to get a few camera shots. These people were not demonstrators but actions taken by the police have some international media buzzing about the return of the police state or martial law in Taiwan.
When the government does not protect freedom of speech, treats citizens as criminals, misuses executive powers, tramples human rights, it becomes obvious that what we are facing now is beyond political party competition and rivalry. Those incidents were evidences of a government using police force to crush people’s autonomy. The government was treating the people as enemies of the state.
When university students and professors began city-wide protests against President Ma Ying-jeou’s meeting with Chen Yunlin and later staged sit-in protests on the doorsteps of the legislature to protest against police brutality, they did not have a concrete plan on how their demonstrations would proceed. They simply wanted the government to respond to three demands, namely, an apology from President Ma and Premier Liu, resignation of National Police Agency and National Security Bureau chiefs Tsai Chao- ming and Wang Cho-chiun, and reform of the Assembly and Parade Law. The students did not get any reply from the government on the first day of the sit-in, so, they decided to continue protesting. On the morning of October 7, Cabinet Secretary-General Hsueh Hsiang-chuan came out to “communicate” with the student protesters and was rebutted. At five o’clock in the afternoon, the police began to remove the students from the area by force. After they were driven out by the police, the students gathered in front of Liberty Square as previously agreed and began another round of sit-in. No one predicted that the sit-in would spread to other cities including Tainan, Taichung, Kaohsiung, Hsinchu, and Chiayi, and continue on even as we speak.
The students christened their sit-in “Wild Strawberry Movement” in reference to a song and also to counter the popular claim that this generation’s youth (also known as the strawberry generation) cannot cope with pressure. In reality, these students showed a great deal of determination, originality, cool-headedness, and sense of justice throughout the sit-in protests, thus revealing to the world that they are “organic wild strawberries” that cannot be crushed.
Christian youths were also present in the sit-in protests. A few seminarians from Tainan Theological College and Seminary joined sit-in protesters in Taipei on November 6, right after attending a protest rally with the Presbyterian Church of Taiwan. They also took part in sit-ins staged in Tainan.
Some media reports claim that the student movement is being used by the pan-green camp and its essence is wrong-headed. In reality, some victims of the Assembly and Parade Law who suffered injustices under the previous DPP government, as well as KMT supporters who treasure freedom and human rights, have come forward to support it. This goes on to prove that the sit-ins have crossed party lines. Those who participate in them are youths and citizens who can think independently and critically. These people did not have a specific plan or schedule of events planned out on the outset, which explains why the nation-wide sit-ins took off slowly. However, because these people have strong convictions, they will not be easily swayed, exploited or divided.
The Wild Strawberry Student Movement ignited hope among the Taiwanese during a time when basic human rights were being trampled in Taiwan. Through the support and participation of many, it is possible for this movement to become a social force reaching across party lines because the basic common denominator is human rights. Using democracy as banner, perhaps this sit-in can spark a movement protecting Taiwan’s democracy.
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