Aborigine leaders speak out on challenges facing their churches
Taiwan Church News
3048 Edition
July 26~August 1, 2010
Aborigine leaders speak out on challenges facing their churches
Reported by Lin Yi-ying
Written by Lydia Ma
“The greatest problem we’re facing when it comes to evangelism is
population loss. Our
youths are moving to urban areas en masse in search for employment.
That’s why we must
work harder toward building churches in urban areas to help Aborigine
Christians come back
to church. That’s our goal,” said Taroko Presbytery General Secretary
Rev. Nangan Tadaw.
Taroko Presbytery serves Taroko Aborigines living in Hualien County, but
many Aborigines
have moved to urban places such as Hualien City, Tamsui Township in
Taipei, Taoyuan,
Jungli, Hsinchu, and Taichung in recent years. The presbytery currently
has one “city church” in
Hualien City, but it hopes to open another city church in Hualien City
next year, said Rev.
Nangan Tadaw.
He pointed out that starting an Aborigine church in a city required a lot
of financial offerings
and prayers. But he also reported that his presbytery continued to
struggle with preserving
mother languages, providing pastoral salaries, providing adequate
spiritual training for church
members and lack of employment opportunities for Aborigines near
Aborigine reservations.
To help Taroko Aborigines survive, the presbytery created its very own
“Production
Development Department”, which has facilitated the marketing of produce
and crafts made
from recycled materials produced by Aborigines. The presbytery will also
partner with Hualien
County in the near future to provide training for Aborigines interested
in become tour guides.
These concerted efforts are all geared at alleviating the high rate of
unemployment among
Aborigines living in reservations, which has prompted many to immigrate
to urban areas in
search for survival. Unfortunately, many Aborigines also stop attending
church once they move
away from home.
According to PCT Indigenous Ministry Committee Secretary Rev. Omi Wilang,
about one-third
of Aborigines leave their homes to study or find employment. As result,
tithing within churches
in Aborigine reservations dwindles and the number of people that work on
the land also decreases.
Under such circumstances, it’s difficult for Aborigine churches to
maintain ministries and even
afford their pastors’ salaries. The signing of an ECFA with China only
makes matters worse
because Aborigine produce will inevitably be replaced by cheaper Chinese
imports.
Rev. Omi Wilang further highlighted that many Aborigine churches in the
city struggle with
securing good mortgage deals to build their own church or renting a
church facility.
In addition, many young Aborigines also struggle with understanding
church services in
Taiwanese language, the common language in PCT churches, and leave for
other
denominations or stop going to church altogether.
However, Rev. Omi Wilang felt that the greatest challenge of all was that
Aborigines who’ve
migrated also live scattered in many cities and this phenomenon has
greatly hampered them
from meeting up on a regular basis.
As for the few cities that have Aborigine churches, many of them include
Aborigines from at
least two different tribes. This trend makes holding services in one
Aborigine language that
everyone can understand very difficult.
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