ACNS - Weekly Review 17-23 September 2011

From George Conklin <gconklin@igc.org>
Date Fri, 23 Sep 2011 16:15:17 -0400

Weekly Review 17-23 September


Posted On : September 23, 2011 6:02 PM | Posted By : Admin ACO
ACNS:
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/23/ACNS4944>http://w 
ww.anglicancommunion.org/acns/news.cfm/2011/9/23/ACNS4944

Related Categories: <http://www.anglicancommunion.org/acns/news.cfm/ACO>ACO
Weekly Review 17 - 23 September, 2011
A weekly roundup of Anglican Communion news plus
opinion, reviews, photos, profiles and other
things of interest from across the Anglican/Episcopal world.
This edition includes...
·         This week's Anglican Communion news
·         Anglican Life - Ecuador children's centre serves 80
·         Anglican Life - Petition for release of
political prisoners in the Philippines
·         Anglican Life - Brazil's Anglican
Church stands with indigenous people
·         Anglican Life - Faith leaders' communique on Palestinian stateh ood
·         Anglican Life - Happy endings and new
beginnings in North East Brazil
·         Anglican Life - Southern Anglican magazine now available
·         Comment - Remembering creation
·         Video - Burundi's Primate Abp Bernard Ntahoturi
·         Digital Communion - Sign up to follow USPG
·         Bookshelf - Children of God storybook by Abp Tutu
·         The coming week's Anglican Cycle of Prayer.


__________________________
ANGLICAN NEWS
·
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/22/ACNS4942>Global
- Invitation for Anglicans to take part in unique Bible survey
·
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/21/ACNS4941>Pakistan
- Pakistan Flood Appeal
·
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/19/ACN4940>England
- Twitterers follow bishops @back2church for #backtochurchsunday
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/23/Archbishop-opens-first- 
public-meeting-for-Fairness-Commission>England
- Archbishop opens first public meeting for Fairness Commission
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/23/Death-toll-climbs-past- 
100-in-Himalayan-earthquake>India
- Death toll climbs past 100 in Himalayan earthquake
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/23/Archbishop-of-Canterbur 
ys-face-revealed>England
- Archbishop of Canterbury's face revealed
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/23/Aussie-scores-cathedral 
s-All-Black-icon>New
Zealand - Aussie scores cathedral's All Black icon
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/23/Bible-belt-gets-two-new 
-buckles>Australia
- Bible belt gets two new buckles
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/22/Lord-of-the-Haka>New
Zealand - Lord of the Haka
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/21/Muslims-helping-to-rebu 
ild-Christian-school-in-Kashmir>India
- Muslims helping to rebuild Christian school in Kashmir
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/21/A-challenge-that-unites >USA
- A challenge that unites
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/21/USPG-sends-emergency-gr 
ant-to-Pakistan-as-flooding-claims-lives>Pakistan
- USPG sends emergency grant to Pakistan as flooding claims lives
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/21/The-Primate-of-the-Chur 
ch-in-Wales-presidential-address>Wales
- The Primate of the Church in Wales' presidential address
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/20/Statement-by-the-Primat 
e-of-the-Church-of-Ireland>Ireland
- Statement by the Primate of the Church of Ireland
·
<http://www.aco.org/acns/digest/index.cfm/2011/9/19/Hymn-singing-festival-s 
tarts-on-a-high-note>Wales
- Hymn singing festival starts on a high note
·
<http://www.anglicancommunion.org/acns/digest/index.cfm/2011/9/19/Anglican- 
Archbishop-reflects-on-Restitution-Freedom-of-Information-and-Hate-Speech>S outh
Africa - Anglican Archbishop reflects on
Restitution, Freedom of Information and Hate Speech
·
<http://www.anglicancommunion.org/acns/digest/index.cfm/2011/9/19/1m-handed 
-over-to-Christchurch>New
Zealand - $1m handed over to Christchurch
____________________________
ANGLICAN LIFE
Church day care center provides a place for poor children
By Lynette Wilson , Episcopal News Service
Quito, Ecuador- In the Comité del Pueblo section
of Quito, the Episcopal Diocese of Central
Ecuador operates "El Portal de Belen," a day care
center serving some 70-80 at-risk children and toddlers.
The center operates Monday through Friday from 7
a.m.- 5 p.m. year-round, providing early
childhood development and day care, including
fresh, well-balanced, meals to children ages 1
through 5. The parents, mostly single mothers,
pay up $35 dollars a week, for day care that
would cost $120 on the open market.
"Through the day care, the church fulfills its
call to mission," said Rocio Recalde, the day
care center's director in Spanish through an
interpreter. "The center provides a social service."
The Episcopal Church's House of Bishops is
holding its fall meeting Sept. 15-20 at the
Hilton Colón Hotel in downtown Quito. On Sept. 17
some bishops, spouses and partners will visit
Comité del Pueblo, a local church and the day
care center to witness the local ministry
firsthand, others will visit churches and
programs in other parts of the diocese.
Nationwide, 36 percent of Ecuadorians live at or
below the poverty line, according to World Bank
statistics.  Comité del Pueblo, characterized by
high unemployment, poverty and crime, is home to
more than 100,000 people. Low housing costs
attract residents: It's possible to find a room
with a shared bathroom for between $30 and $35 a
month. It's not uncommon to have one bathroom,
without a shower, shared by 15 people, said Recalde.
Sections of the neighborhood are built on a
hillside, prone to landslides, where children
sometimes live in shacks with tin roofs, she added.
"The reality is one of extreme poverty. These
children, who are the poorest of the poor, are
the direct beneficiaries of care," Recalde
said.  "The children when they come are either
withdrawn or aggressive and with the passing of
time their behavior changes. They learn to share,
and be in solidarity with their classmates."
Malnutrition is also a concern, she added, "some
children don?t have anything to eat."
It is clear from their actions, Recalde said,
that the mothers are grateful for the day care center.
"The appreciation of the mothers toward the
church for all that their children receive is
demonstrated in their willingness to help out
when it is asked of them," she said. "Selling
tickets to BBQs, dressing their children as
angels during Christmastime and participating in church activities."
Read more <http://www.episcopalchurch.org/79425_129841_ENG_HTM.htm>here
*********
Petition for release of political prisoners in the Philippines
From the <http://www.uspg.org.uk/archive.php?article_id=1050>USPG website
USPG is supporting a petition calling for an
unconditional amnesty on political prisoners in the Philippines.
In the last decade, nearly 1,000 human rights
advocates have been killed in the Philippines,
and hundreds more have been tortured or imprisoned.



Now the National Council of Churches in the
Philippines (NCCP) is backing the
<http://www.ipetitions.com/petition/free_all_political_prisoners/>Free
All Political Prisoners Campaign ? which is
calling on President Benigno Aquino III to release 354 political prisoners.


The petition accuses the Philippines government
of repressing human rights activism and of being
under the control of USA. (Critics accuse USA of
using the Philippines as a strategic military
base in the Pacific and as a training ground for their forces.)

It reads: ?There is much social discontent and
political dissent that have been met with fascist
repression by all [Philippines] governments since
the US granted the country its bogus independence.?

The petition goes on: ?[Political prisoners] are
all victims of political repression and state
terrorism which are the government?s reaction to
dissent, criticism, political activism and defence of human rights?

?More often than not they are charged with
criminal offenses in an effort to deny the
political nature of their alleged offences and to
stigmatise them as plain criminals guilty of the most heinous crimes.?

NCCP general secretary, Fr Rex Reyes Jr, said:
?We value immensely the solidarity of people and
church agencies advocating the upholding of human
rights everywhere. A violation of human rights
anywhere is a violation of human rights everywhere.

?We are calling for the general, unconditional
and omnibus amnesty to all political prisoners in
the country. It has been done before it can be done again.?
Call or Christian to stand in solidarity

Rachel Parry, USPG's Programme Manager for Asia,
said: 'NCCP continues to live out its mission to
be in solidarity with the people in the struggle
for justice, peace and the integrity of creation.

'NCCP is calling upon Christians around the world
to stand with them as they ask the Philippines
president to release all the political prisoners.

'This past February saw the release of

66-year-old Angelina Ipong after nearly six years
in prison. Her cases were all finally dismissed
as totally invalid, while she suffered
unimaginable indignities and torture during her
detention. USPG supports this petition, backed by the NCCP.'
·
<http://www.ipetitions.com/petition/free_all_political_prisoners/>Sign
the petition.
·
<http://www.facebook.com/GUOAmnesty>Support the petition on Facebook.
·
<http://www.uspg.org.uk/article.php?article_id=744>Support
rural communities in the Philippines
**************
Brazil's Anglican Church works with indigenous
people in their fight for land, existence
By Lynette Wilson, ENS
Editor's note: A Portuguese translation of this
article is available on the
<http://www.episcopalchurch.org/79425_129809_ENG_HTM.htm>Episcopal
News Service site
Guarani Chief Pedro Alves lives with his people
in Tekoa Vy'a Renda Poty, a tiny village owned by
the city of Santa Helena in the southern Brazil
state of Paraná, where the city provides for their basic needs.
During the last 35 years or so, the Guarani, once
a self-sustaining nomadic people in what was then
their sub-tropical, deeply forested, biodiverse
aboriginal lands, have been driven into
dependency with the rise of industrial
agriculture in Brazil and the accompanying
construction of Itaipu, the world's largest hydroelectric dam.
"At the time when the dam was built, our forests,
our natural land, everything was destroyed, so we
had nothing at all," said Alves, in Portuguese, through an interpreter.
Before construction of the dam, the Guarani lived
in an area of protection near what is now the lake, or reservoir.
"Itaipu took us away from there and gave us an
area of 231 hectare [570 acres], and at that time
there were only 19 families. And then more
families joined, and there wasn't enough room to grow crops."
From occupying more than 500 acres, the tribe
today ? 25 families numbering 85 people ? lives
on less than 10 acres in the village, 75 miles
from Itaipu. They live in houses made of large
sticks, the roofs reinforced with discarded
plastic materials. Water drips from a communal spout.
Beginning in the 1970s, the Guarani living near
the planned hydroelectric plant were forced to
relocate to reservations, sparking problems since
studied and documented by academics: a rise in
population, conflict over the reservation
boundaries, religious conflicts and rejection by
other indigenous people who in prior years had settled on reservations.
The Rev. Luiz Carlos Gabas, an Anglican priest in
the Diocese of Curitiba, visited Alves' village
three years ago. After that, with the assistance
of diocesan Bishop Naudal Gomes, Pastoral
Anglicana da Terra, or Earthly Anglican Care,
emerged as a way for individuals, parishes and
the diocese to work on issues of climate justice
and the rights of indigenous people, peasants and the landless.
Earthly Anglican Care also is supported by a
companion relationship between the
<http://dac.ieab.org.br/>Diocese of Curitiba and
the <http://www.diocal.org/>Episcopal Diocese of
California and facilitated by Michael Tedrick, an
Episcopal Church-appointed missionary from the California diocese.
"We see the relationship between their struggle
and the struggle of the indigenous in North
America, the struggle of the small farmers and
their families and that of documented and
undocumented immigrants in the United States,"
Tedrick said. "It is in our struggles that we
gain a deeper understanding of our likeness."
Earthly Anglican Care's purpose is not to
evangelize, said Gabas in Portuguese through an
interpreter, but to understand indigenous
peoples' problems and advocate for their rights.
Indigenous peoples, specifically the Guarani,
have rich spiritual lives and beliefs that have
inspired others, including leaders in the liberation theology movement.
"The Guarani people have a utopian dream, and
that is to walk eastward in search of the
'promised land,'" said Gomes. "The Indians
themselves call it the 'harmless land.'"
Read more <http://www.episcopalchurch.org/79425_129809_ENG_HTM.htm>here
***********
Communiqué from Christian leaders in Jerusalem
September 13, 2011
Looking ahead to the upcoming General Assembly of
the United Nations this September 2011 and the
bid for Palestinian statehood, the Heads of
Christian Churches in Jerusalem feel the need to
intensify our prayers and diplomatic efforts for
peace between Palestinians and Israelis, to
consider this as the most appropriate time for
such an opportunity, and thus wish to reiterate
the following principles upon which we agree:
1. A two-state solution serves the cause of peace and justice.
2. Israelis and Palestinians must live each in
their own independent states with peace and
justice, respecting human rights according to international law.
3. Negotiations are the best way to resolve all
outstanding problems between the two sides.
4. Palestinians and Israelis should exercise
restraint, whatever the outcome of the vote at the United Nations.
5. Jerusalem is a Holy City to the followers of
all three Abrahamic faiths, in which all people
should be able to live in peace and tranquility,
a city to be shared by the two peoples and the three faiths.
Thus, we call upon decision makers and people of
good will, to do their utmost to achieve the long
awaited justice, peace and reconciliation between
Israelis and Palestinians so that the prophecy of Prophet David is lived ag ain:
?Love and faithfulness meet together;
righteousness and peace kiss each other.? (Ps. 85:10)
? Patriarch Theophilos III, Greek Orthodox Patriarchate
? Patriarch Fouad Twal, Latin Patriarchate
? Patriarch Tarkom II Manoogian, Armenian Apostolic Orthodox Patriarchate
Very Rev. Pierbattista Pizzaballa, ofm, Custos of the Holy Land
? Archbishop Anba Abraham, Coptic Orthodox Patriarchate
? Archbishop Swerios Malki Mourad, Syrian Orthodox Patriarchate
? Archbishop Abune Mathias, Ethiopian Orthodox Patriarchate
? Archbishop Joseph Jules Zreyi, Greek Catholic Patriarchal Exarchate
? Bishop Suheil Dawani, Anglican Bishop in Jerusalem
? Bishop Mounib Younan, Evangelical Lutheran Church in Jordan and Holy La nd
? Bishop Pierre Melki, Syrian Catholic Patriarchal Exarchate
**************
Happy endings and new beginnings
<http://andyandrose.posterous.com/a-happy-ending-a-new-beginning>A
blog entry from Rose and Sam who are
<http://www.google.co.uk/url?q=http://www.cms-uk.org/&sa=U&ei=UMt8TuW 
YFquX0QXwhPAJ&ved=0CBcQFjAA&usg=AFQjCNH0_N8RqoCLiYm0RAkEoJRkc0EjBg>SAMS /CMS
Mission Partners working in Olinda NE Brazil with
a church on a rubbish dump and a street children
project called My Father's House.
After posting some sad news earlier on this week
about one of our boys, Genevaldo, leaving the
project (he?s now safe in another government run
project) I thought I?d post about one of the
?success? stories we?ve had recently.
Rafael came to MFH
(<http://andyandrose.yolasite.com/my-fathers-house.php>My
Father's House project) about a year and half
ago, he had spent some time on the streets where
he had become addicted to solvent abuse. He was
quite hyper-active when he arrived and didn?t
have much discipline which is quite normal for
boys coming straight from the street. It took him
a few weeks to settle down and adapt to project
life (we caught him sniffing paint thinner once)
and we began to investigate his family and the
reasons why he had ended up on the streets.
We discovered that Rafael?s Mum was in a mental
institution, where she?d been for many years, and
actually became pregnant with Rafael within the
mental institution! Which led us to suspect
potential rape either from another patient or
doctor/worker at the institution. From the day
Rafael was born he was taken to live with his
Grandma who raised him. When he hit his
pre-teenage years he began to fall in with the
wrong crowd, joined the drug gangs and was
involved in petty thefts and solvent/glue abuse.
He managed to annoy his gang which led to a death
warrant being issued and so Rafael fled to the
streets of the city where he was picked up and sent to us.
As Rafael began to improve in the project we were
faced with the problem of what to do with him ?
he couldn?t return to his Grandma?s house due to
the threat the local gang posed and since his
Grandma was getting too old to look after a
?rebellious? teenager. We began to search further afield.
Meanwhile, Rafael who kicked his glue habit was
becoming a very polite, helpful and playful young
man. As with most of the boys he gave his life to
Christ very early on and stated that he wanted to
change and make the most of his life. He was
enrolled in the local school where it soon became
apparent that he was an intelligent boy with a
gift of creative writing and poetry!
We managed to make contact with one of Rafael?s
Uncles, who was married with two young kids. The
whole family were very keen to start receiving
Rafael at the weekends and to begin the process
of reintegration into the family... There was one
problem however, they lived in a tiny house, both
were unemployed and lived off state benefits
which had just been cut. This is the case of many
of the boy?s families. But we weren?t put off as
we were keen to try a new ?tactic? as our
relationship with Judge and legal services was growing.
Read more
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/23/ACNS4944>here
***********
Southern Anglican magazine
The September edition of Southern Anglican is now available.
This issue features young people in the church
and looks at the role they can and should be
playing in the Church today. Are we listening to them?
Other articles include:
·         Half the population is younger than 30
years! Archbishop Thabo writes:
"I wonder how many congregations reflect the fact
that probably a good half of the population of
Southern Africa is aged 20 and younger. Children
and young people, their nurture and protection
within our churches and within our communities,
can only be one of our greatest concerns as
reflected in the priorities of the ACSA vision"
·         Young people want to be part of the climate change solution
·         Social Media is empowering clergy and laity
·         Harare priests evicted from homes
·         Two new bishops for ACSA
·         Obituary - for Fr Louis Illett
·         Arts: Mother Thekla - a behind the scenes Librettist
·         Growing the church - Personal leadership development
·         Praying to the other side of pain, the
medicine of immortality, and lots more!
Subscription info: R36 for 4 issues per year - SA subscriptions
For further information: email
<mailto:viola@uhurucom.co.za>viola@uhurucom.co.za
_______________


COMMENT
Remembering Creation
By The Revd Evan Pederick,Rector, Parish of
Canning, the Anglican Church of Australia
Why should environmental sustainability matter to
Christians? Is there a specifically Christian
response to issues such as climate change, water,
land, resource management, and species extinctions?
The challenge for Christian spirituality was
first articulated in the 1960s by economist Lynne
White, who suggested that the roots of the
ecological crisis lay in a Christian attitude
towards the earth as a God?given resource to be
exploited for the satisfaction of human needs,
grounded in a particular reading of Genesis
1.28.1 Although White?s specific charge was
refuted at the time by theologians, the wider
truth is that behaviours and beliefs are always
interconnected. Our conscious and unconscious
beliefs about who we are in relation to God, to
the earth and to one another, form the substratum
of our choices about how we live. The task for
the Church in the current climate of
environmental concern is to articulate a coherent
theology and spirituality of care for creation.
Contemporary theologians have identified the
Hebrew Wisdom tradition as the earliest Biblical
strand of concern for creation. Wisdom is
personified as God?s ?right hand woman? in the
task of creation, divine partner who is both
creative prototype and go-between. The Biblical
Wisdom narratives reveal God?s care for and
presence in creation, and provide a template for
human life, a model for human wisdom, sociality
and accountability. In the later Wisdom writings,
Wisdom wanders throughout creation seeking a
place to live, finally pitching a tent among
human beings in Jerusalem (Sir 24.5-11). As both
the personification of Torah and a model for
human life, Lady Wisdom suggests an approach that
values self-discipline, relationship, and
attention to the transcendent quality of created
reality. Human life is revealed as properly
oriented both toward God and creation. The
various strands of the Wisdom tradition are taken
up by New Testament writers in passages like the
prologue of St John?s Gospel where the Word
(Logos), ?pitches a tent among us? (John 1.14).
Wisdom theology reaches a high point in the
writings of some of the Church Fathers (Origen,
Clement, and Maximus the Confessor) but is
somewhat lost after the patristic period. In the
writings of the 13th century Franciscan
theologian, St Bonaventure, the figure of Wisdom
is placed at the centre of a theology of creation.
Bonaventure spent the first half of his career as
an academic theologian at the University of
Paris, where he laid out a vision of the Trinity
as characteristically outgoing and
self-communicative love. The Father is
paradoxically emptied in the perfect act of
self-communication that is the Word, who in turn
becomes the prototype and existential ground of
creation. Both creation and Incarnation are acts
of self-emptying love, or kenosis, modelled on
the inner life of the Trinity itself. Bonaventure
describes the world of creation as a book of
signs that directs us to its Creator, a mirror in
which we can discern the reflection of the
Trinity. All created things reveal their Creator
refracted in infinite variety. Through
contemplation of the world of creation that bears
the impress of its Creator, human beings may be
illumined and led into the likeness of divine
love. Neither Francis nor Bonaventure are true
nature mystics: rather, both represent a
Christ-centred mysticism of self-emptying love,
that Francis expresses in his lived spirituality of radical poverty.
Read more
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/23/ACNS4944>here
*********
____________________________


VIDEO

Archbishop Ntahoturi of Anglican Province of
Burundi on Clergy Training, conflict and development
See the videos
<http://www.anglicancommunion.org/acns/news.cfm/2011/9/23/ACNS4944>here
*********
_____________________________
DIGITAL COMMUNION
Why not follow USPG on Facebook?
<https://www.facebook.com/home.php#!/pages/USPG/175448762517801>https://www 
.facebook.com/home.php#!/pages/USPG/175448762517801


_____________________________



BOOKSHELF
Children of God Storybook Bible
By: Archbishop Desmond Tutu
Synopsis from <http://www.zondervan.com>www.zondervan.com:
"The Children of God Storybook Bible is a
collection of beloved Bible stories written by
Archbishop Desmond Tutu and presents the idea of
God?s forgiveness and reconciliation to children.
Each of the stories emphasizes God?s desire for
all people to live in community. Click for product description and details"
ISBN: 0310719127, ISBN-13: 9780310719120, UPC: 025986719128



__________________________________
ANGLICAN CYCLE OF PRAYER
<http://www.anglicancommunion.org/acp/index.cfm>Click here for the full ACP
Friday 23-Sep-2011
Psalm: 84    Gen 30:1-24
Southern Nyanza - (Kenya)
<http://www.aco.org/tour/diocese.cfm?Idind=315>The Rt Revd James Ochiel
Saturday 24-Sep-2011
Psalm: 85    Gen 30:25-36
Southern Ohio - (Province V, USA)
<http://www.aco.org/tour/diocese.cfm?Idind=696>The Rt Revd Thomas E Breid enthal
Suffragan Bishop of Southern Ohio - (Province V,
USA)
<http://www.aco.org/tour/cathedral.cfm?IDNUMBER=4062>The
Rt Revd Kenneth Lester Price
Sunday 25-Sep-2011     Pentecost 15
Psalm: 86    Gen 30:37-43
Southern Virginia - (Province III, USA)
<http://www.aco.org/tour/diocese.cfm?Idind=697>The Rt Revd Herman Holleri th
Monday 26-Sep-2011
Psalm: 87    Acts 17:1-15
Southwark - (Canterbury, England)
<http://www.aco.org/tour/diocese.cfm?Idind=215>The
Rt Revd Christopher Thomas Chessun
Southwark - Croydon - (Canterbury, England)
<http://www.aco.org/tour/cathedral.cfm?IDNUMBER=18678>Vacant
Southwark - Kingston-upon-Thames - (Canterbury,
England)
<http://www.aco.org/tour/cathedral.cfm?IDNUMBER=15909>The
Rt Revd Richard Ian Cheetham
Southwark - Woolwich - (Canterbury, England)
<http://www.aco.org/tour/cathedral.cfm?IDNUMBER=18679>Vacant
Tuesday 27-Sep-2011
Psalm: 88    Acts 17:16-34
Southwell & Nottingham - (York, England)
<http://www.aco.org/tour/diocese.cfm?Idind=219>The Rt Revd Paul Roger But ler
Southwell - Sherwood - (York, England)
<http://www.aco.org/tour/cathedral.cfm?IDNUMBER=17518>The
Rt Revd Anthony Porter
Wednesday 28-Sep-2011
Psalm: 89:1-18    Acts 18:1-17
Southwestern Virginia - (Province III, USA)
<http://www.aco.org/tour/diocese.cfm?Idind=699>The Rt Revd Frank Neff Pow ell
Thursday 29-Sep-2011     Michael and All Angels
Psalm: 89:19-37    Gen 31:1-21
Spokane - (Province VIII, USA)
<http://www.aco.org/tour/diocese.cfm?Idind=700>The
Rt Revd James Edward Waggoner



__________________________________


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